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Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
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Educators in the Minang Region From an Islamic Perspective (Exploring the Role of Niniak Mamak) Lindra, Afni; Iswantir, Iswantir; Indria, Anita; Khamim, Siti; Saparina, Kaila
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 23 No. 1 (2026): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2026.vol23(1).17959

Abstract

Mamak is also known as penghulu or Datuk in the Minangkabau community's governmental structure. Datuk has duties and responsibilities towards the education of Kemanakan. As society has developed rapidly, the Minangkabau region is no longer inhabited only by the Minang tribe, but also by people from outside the Minang tribe. Naturally, the duties of the Datuk as the highest leader in the traditional government structure in Minangkabau to educate the Kemanakan have increased. Moreover, in Minangkabau society, there are the terms Kandung Kemanakan and Malakok Kemanakan (children of adopted siblings). However, nowadays, sometimes the person entrusted as Datuk is not in Ranah Minang, some have migrated to other areas, leaving behind the duties that should be carried out in the village. Even those appointed as Datuk themselves were not born, raised and grew up in Ranah Minang but in other areas. As a tribe with the philosophy of adaik basandi syara', syara' basandi kitabullah (customs based on Sharia law, Sharia law based on the Holy Book), the implementation of these duties must be in accordance with Islamic teachings, where the Qur'an is the guideline for life. Observing this condition, it is necessary to conduct a study on the duties and responsibilities of the Datuk in educating kemanakan from an Islamic perspective. The purpose of this study is to determine the role of Mamak in educating kamanakan from the perspective of Islamic teachings, with the hope of revitalising the role of Mamak as educators in Minangkabau. The results of this study show that Mamak, as educators, have a responsibility to educate kamanakan in morals and provide education in social life, in accordance with Islamic teachings. This research is a literature study with a descriptive qualitative approach. The data collection techniques used were interviews and documentation studies.
PELUANG DAN TANTANGAN METAVERSE SEBAGAI MEDIA PEMBELAJARAN PAI: SEBUAH SINTESIS LITERATUR Rahmi, Yulia; Sesmiarni, Zulfani; Azzahra, Oriza Sativa; M, Iswantir
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Release
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.47099

Abstract

The advancement of information and communication technology has revolutionized education, particularly Islamic Religious Education (PAI), through the metaverse as an immersive virtual space integrating virtual reality, augmented reality, and social interaction. This study synthesizes recent literature to map the opportunities and challenges of the metaverse as a PAI learning medium, addressing the gap in systematic analysis that remains partial in prior studies. Employing a qualitative descriptive approach with thematic literature synthesis methods, content and thematic analysis were applied to categorize findings from pedagogical, technological, spiritual, technical, and ethical-spiritual perspectives. The synthesis reveals transformative opportunities: pedagogically, through authentic virtual Hajj simulations that enhance student engagement; technologically, via VR/AR and AI for inclusive accessibility in remote areas; and spiritually, by strengthening the internalization of Islamic values through profound emotional experiences. However, challenges include infrastructure disparities (internet access, device costs), low teacher literacy (52% adaptation difficulties), digital distractions, and ethical risks such as the loss of worship authenticity and deviations from Sharia principles. The discussion emphasizes gradual integration based on an Islamic ethical framework, blended ADDIE training, and national regulations to ensure the metaverse enriches humanistic learning aligned with noble character. This research offers conceptual contributions for PAI teachers and policymakers, recommending hybrid development that prioritizes student equity and faith in the digital era.
PEMBINAAN IBADAH SHALAT BAGI ANAK USIA DINI PADA MASA NEW NORMAL DI JORONG ARO, KECAMATAN GUNUNG TALANG, KABUPATEN SOLOK Jumita Permata Sari; Charles Charles; Salmi Wati; Iswantir M
KOLONI Vol. 1 No. 1 (2022): MARET 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i1.2

Abstract

This research is motivated by the prohibition to carry out learning activities at the TPA during the new normal, causing parents to only be able to foster children's prayer at home, even though not all parents have the understanding in teaching prayer to children as children get when studying at home. TPA, so that in the process the parents experienced several problems. Like some parents are not firm when ordering their children to pray so that children underestimate it, children also do not have knowledge about the terms and pillars of prayer even though at this age the child must be taught about this before he is ordered to pray. This research is a type of field research, which is a research that is carried out systematically by picking up existing data in the field, explaining and describing the situation and phenomena more clearly regarding the situation that occurs, using a qualitative approach. The results showed that the methods parents used were the habit method, the exemplary method, the advice method and the punishment method. The average development of reading/prayer movement movements has not worked well, where children only know the prayer movements but there are still many improvements to the prayer readings.. The obstacle faced when coaching prayer worship is that children sometimes feel lazy and tend to like playing games on their cellphones until forgetting time, lack of understanding of parents in teaching children about praying at home, busy parents working during the day so they can't monitor their children.
EFEKTIVITAS METODE TABARAK DALAM MENGHAFAL AL-QURAN ANAK USIA DINI DI TAHFIZH ANAK USIA DINI ( TAUD ) BUNAYYA SHOHIBUL QURAN PANDAI SIKEK Lidya Oktaviani; Arifmiboy Arifmiboy; Iswantir M; Junaidi Junaidi
KOLONI Vol. 1 No. 1 (2022): MARET 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i1.7

Abstract

This research is motivated by several factors that cause students' memorization to vry. As for the factors, namely the ability of memory and hearing ability of each child is different, the habits of early childhood who like to play and cannot focus during tahfizh lessons, use of inappropriate or inappropriate methods, lack of support from parents and lack of support from parents. the spirit of students in repeating memorization. This study aims to see how effective the use of the tabarak method is in memorizing the Koran for early childhood at TAUD Bunayya Shohibul Quran. This type of research is descriptive with a quantitative approach. The population in this study were all 60 students of TAUD Bunayya Shohibul Quran, while the sample was students who memorized chapter 30, namely 36 people with a random sampling technique. In analyzing the data, the researcher used the one sample T test. The results of this study indicate that the implementation of the tabarak method in TAUD Bunayya is effective. From hypothesis testing, it is found that Ha is rejected and Ho is accepted, namely the average value of memorizing early childhood students using the tabarak method is equal to 80. Keywords: Tabarak method, memorizing the Qur'an
METODE PEMBINAAN AKHLAK ANAK USIA SEKOLAH DASAR OLEH ORANGTUA PADA MASA NEW NORMAL DI JORONG GADUANG KECAMATAN PANTAI CERMIN KABUPATEN SOLOK Delfita Mutiara; Iswantir Iswantir; Afrinaldi Afrinaldi; Arifmiboy Arifmiboy
KOLONI Vol. 1 No. 1 (2022): MARET 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i1.10

Abstract

The background of this research is that at this time in Jorong Gaduang when children are in the education process at home or in the new normal period of education, children should get full attention in terms of moral development. However, moral development at home indicates that there are methods or methods from some parents in Jorong Gaduang in fostering the morals of children who are lacking. The less than optimal method of moral development given by the parents such as parents do not provide a good example at home. In addition, parents also do not pay attention to or supervise the use of gadgets and the association of children’s peers. Then there are also parents who do not give advice and punishment to children when they make mistakes. The lack of application of several methods of moral development carried out by parents is because parents are busy with their respective jobs. This type of research is research that is a type of research that is field research, with a qualitative descriptive approach. From the research that has been done, it can be concluded that parents have fostered the morals of elementary school-aged children with various methods, namely the exemplary method, the habituation method, the advice method, the punishment method and the attention method. In addition to applying these 5 methods during the new normal, parents also apply the method of giving gifts and the story method in fostering children’s morals. Those who behave badly are caused because there are several obstacles for parents in fostering morals during the new normal period, namely: a) parental responsibility for children while studying at home is lacking, namely time constraints. B) Parents have difficulty controlling the use of online media, namely the use of gadgets. C) The difficulty of parents in controlling their children’s association with peers, causing children to play more than study, worship and help their parents. Keywords: Child coaching method, elementary school age children, new normal
PENERAPAN METODE CERAMAH PLUS DALAM PEMBELAJARAN PAI SELAMA PANDEMI COVID-19 DI KELAS 5 SD N 02 SUNGAI RUMBAI KABUPATEN DHARMASRAYA SEMESTER GANJIL TAHUN AJARAN 2021-2022 Ira Wahyuni; Junaidi Junaidi; Iswantir M; Arifmiboy Arifmiboy
KOLONI Vol. 1 No. 1 (2022): MARET 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i1.25

Abstract

This research was motivated by several problems that the authors found, including students finding it difficult to understand the learning given by the teacher, lack of interest and motivation of students in participating in the PAI learning process, some teachers were not creative in using learning methods and only used the lecture method after that they just left the task at work. LKS after explaining learning, the time / hours of direct lessons in class were reduced during the Covid-19 pandemic and the number of students in the class was reduced due to the Covid-19 pandemic. This study uses a qualitative descriptive research method in the form of field research (Field Research). The key informants in this study were the 5th grade PAI teacher at SD N 02 Sungai Rumbai and the supporting informants were the principal and 5th grade students at SD N 02 Sungai Rumbai. Data collection was done by interview, observation and documentation. The data that has been collected is reduced, presented and conclusions are drawn. Based on the results of the research the author did, it can be concluded that the 5th grade PAI teacher at SD N 02 Sungai Rumbai uses the lecture plus method which is adapted to the material to be taught. For material that does not contain many verses of the Qur'an and the practice pattern used is the lecture method plus questions and answers and assignments. As for the material that contains many verses and the practice of the caramah plus method pattern used is the lecture method plus questions and answers, demonstrations and assignments. Obstacles faced by PAI teachers to apply the lecture method in grade 5 SD N 02 Sungai Rumbai include the teacher having difficulty adjusting the learning time a little with enough learning material, the long distance between the first meeting and the next meeting makes it difficult for the teacher to connect the material at the next meeting, teachers cannot combine the lecture method with the discussion method because of limited learning time, limited physical interaction between teachers and students so that teachers are limited to providing encouragement or physical stimulus to students, there are still some students who have difficulty understanding learning and students are less focused in following the process learning. Keyword: Methods, Lectures Plus, Learning, Islamic Religious Education
PENGEMBANGAN E-MODUL SEBAGAI SUMBER BELAJAR PRAKTEK SHOLAT PADA MATA PELAJARAN PAI KELAS VII DI SMP NEGERI 2 SULIKI KABUPATEN LIMA PULUH KOTA Ika Rahim; Iswantir Iswantir; Junaidi Junaidi; Salmi Wati
KOLONI Vol. 1 No. 1 (2022): MARET 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i1.27

Abstract

This research is motivated by the rapid development of increasingly sophisticated technology in the era of globalization, so educators are also required to have IT skills that can support learning and make teaching materials that are more creative and innovative. However, at SMP N 2 Suliki, the learning of Islamic Religious Education still does not take advantage of the sophistication of the available technology. This research is a development research which consists of three stages, namely: the definition stage, the design stage and the develop stage. The research instrument used a validation sheet and a questionnaire. The module was validated by three validators, namely one media lecturer, one Islamic religious education lecturer, and one Islamic religious education teacher. At the practicality stage and the effectiveness of the e-module as a source of learning to practice prayer, it was tested on 26 seventh grade students of SMP N 2 Suliki. Based on the results of data analysis that has been carried out, it can be concluded as follows: (1) The results of the validation of the e-module as a learning resource for prayer practice materials developed for class VII SMP N 2 Suliki are valid with a percentage of 85.3%. (2) The results of the trial on the practicality of the e-module as a learning resource for prayer practice materials that were developed showed the results of the teacher's practicality of 90.2% and the practicality of students of 85.4% with a very practical category that can be used in the learning process. (3) The results of the effectiveness trial on student learning outcomes with a correlation of 84% with the category of being very effective and giving a strong influence in the learning process. Keyword: Development, E-Module, Prayer Practice, SMP N 2 Suliki
PENGARUH PENGGUNAAN SMARTPHONE TERHADAP AKHLAK REMAJA DI ALAHAN ANGGANG JORONG GUMARANG II Rezka Rahmadani; Junaidi Junaidi; Iswantir Iswantir; Arifmiboy Arifmiboy
KOLONI Vol. 1 No. 2 (2022): JUNI 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i2.45

Abstract

The problem in this study is the number of teenagers who do not pray, spend a long time using smartphones, such as accessing social media, playing games and other smartphone applications, indicators of smartphone use, namely frequency, duration and content. The purpose of this study was to find out how much influence the use of smartphones had on adolescent morals in Alahan Anggang Jorong Gumarang II. This study uses a quantitative approach, while the data used are primary data obtained by means of a questionnaire using a Likert scale given to 33 teenagers in Alahan Anggang Jorong Gumarang II, the data analysis techniques in this study are descriptive analysis, normality test, regression test. simple linear. The results showed that there was a variable influence of smartphone use on adolescent morals. Thus Ha is accepted and Ho is rejected. Shows that the proportion of the influence of smartphone use on adolescent morals is 0.304 or 30.4%, while the remaining 69.6% is influenced by other variables that are not in the research that the author did.
KINERJA GURU PAI DALAM PEMBELAJARAN PADA MASA PANDEMI DI SMK 1 NEGERI KECAMATAN LEMBAH MELINTANG KABUPATEN PASAMAN BARAT Vivi Zanni; Arifmiboy Arifmiboy; Salmi Wati; Iswantir Iswantir
KOLONI Vol. 1 No. 2 (2022): JUNI 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i2.47

Abstract

This research was motivated by events that occurred in the field that researchers saw in SMK 1 Negeri Lembah Melintang while studying PAI. The author found difficulties in the performance of PAI teachers in planning, implementing, evaluating. PAI teacher performance during this pandemic in carrying out the main task of teaching (teaching), namely: the learning process during this pandemic the teacher experienced a process of difficulty in carrying out learning such as but there was no limited time then the system number of sessions was also limited, so usually the teacher explained the learning material or in that learning in one session it is full so that there is no repetition of the learning material that has been discussed earlier and the problem is this week's group 1 and tomorrow's group 2 so that the teacher repeats the material and that time is increasing in time where one learning material can so 4 or 5 meetings, so that the material is not achieved in accordance with the lesson plan. This study uses a qualitative descriptive method, which describes the events that occur in the field as they are. Data were analyzed by data collection techniques, and data analysis techniques. The results of this study are about the performance of PAI teachers in the aspect of learning planning during the pandemic. Is an activity related to efforts to formulate a program which includes everything that will be carried out, determination of goals, policies, directions to be taken, procedures and methods to be followed in an effort to achieve goals. And PAI teacher performance in the aspect of implementing learning during the pandemic. Learning implementation is the implementation of the learning implementation plan (RPP) that has been prepared by the teacher. The implementation of classroom learning activities is the core of the implementation of education which is marked by the existence of learning activities, as well as the performance of PAI teachers in the aspect of evaluating learning during a pandemic. Activities or methods shown to determine whether or not the learning objectives have been achieved and the learning process that has been carried out. At this stage a teacher is required to have the ability to approach and evaluate methods. Keyword: PAI Teacher Performance in Learning During the Pandemic Period.
MINAT BACA AL-QUR’AN PADA SISWA DI SMP NEGERI 3 AMPEK NAGARI KAB. AGAM Nadira Fitri Ramadani; Zulfani Sesmiarni; Wedra Aprison; Iswantir Iswantir
KOLONI Vol. 1 No. 2 (2022): JUNI 2022
Publisher : Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/koloni.v1i2.68

Abstract

This study discusses the interest in reading the Al-Qur'an in students at SMP Negeri 3 Ampek Nagari Kab. Religion with the background of the problem there are still students whose interest in reading the Al-Qur'an is low, because students are less enthusiastic in reading the Al-Qur'an. So in this case, it is very necessary for the teacher's efforts to increase interest in reading the Al-Qur'an in students. The purpose of this study was to find out how the students' interest in reading the Al-Qur'an was in students, as well as what factors influenced the interest in reading the Al-Qur'an in students at SMP Negeri 3 Ampek Nagari. This type of research uses field research, through a descriptive qualitative approach that describes a phenomenon that occurs in the field. The location of this research is in SMP Negeri 3 Ampek Nagari Kab. Agam, with key informants namely students of class VIII.C and supporting informants namely Islamic Religious Education (PAI) teachers at SMP Negeri 3 Ampek Nagari. In collecting data, researchers used observation, interviews, and documentation techniques. Meanwhile, to analyze the data, researchers used data reduction, data display (data presentation), and data verification (drawing conclusions). Based on the results of the research that the author has done, it can be concluded that there are some students who have low interest in reading the Qur'an (less). So to increase students' interest in reading the Al-Qur'an, it takes the efforts of teachers and parents in providing motivation, so that students' interest in reading the Al-Qur'an increases and is supported by facilities and infrastructure at school. One of the efforts that PAI teachers have given at school is by asking students to read/memorize as many short verses as possible. For students who memorize a lot, they will be rewarded, this is an example of motivation that can increase students' enthusiasm (interest) in reading the Al-Qur'an. Keywords: Interest in Reading the Qur'an, PAI
Co-Authors AA Sudharmawan, AA Abdul Aziz Abdul Aziz Achmad Noerkhaerin Putra Ade Adnin Ade Putra Hayat Adriani, Nova Afri Eki Rizal Afrinaldi Afrinaldi Afrinaldi Afrinaldi Agus Salim Agus Salim Ahada Dzulqa Ahmad Firdaus bin Mohd Noor Ahmad Firdaus Mohd Noor Aisyah Syafitri Aisyah Syafitri Akbar, M. Rafi Akhyar, Muaddyl Akmal Hadi Albaihaqi Anas Albert Albert Albert Aldri Aldri Aldri Aldri Aldri, Aldri Alfi Rahmi Alfi Rahmi Alfi Rahmi, Alfi Ali Akbar Ali Akbar Ali Akbar Ali Imran Ali Mustopa Yakub Simbolon Ali Mustopa Yakub Simbolon Ali Mustopa Yakub Simbolon Ali Mustopa Yakub Simbolon Ali Mustopa Yakub Simbolon Mustopa Alif Rila Alimir Alimir almuarif, almuarif Alpinadri Alpinadri Alpinadri, Alpinadri Amar Husni Amelia Amelia Amelia Amrina Amrina Amrina Amrina Amrina Amrina Amrina Amrina Amrina, Amrina Andy Riski Pratama Angga Ramadhan Anita Indria Anne Gustri Mahardika Apria Putra Apria Putra Aprinaldi Aprinaldi Aprinaldi, Aprinaldi Aprison, Salmiwati Wedra Arif Fiandi Arif, Fadli Maulana Arif, M Arifmiboy Arifmiboy Arifmiboy, Arifmiboy Arman Husni Armedo, Muhammad Asma Asma Asmatun Hasanah Aulia Gusli, Ramadhoni Aulia Rahman Aulia Rahman Aulia Rizki Fadhila Ausi Anggina Ayu Azhari Azizah, Ratna Azmi, Laila Azzahra, Oriza Sativa A’rafky John Bambang Trisno Banat, Zaharatul Betri, Betri Bobi Iskandar BRANSIKA, DIEN MUHAMMAD ISMAL Budi Santosa Budi Santosa Budi Santosa C, Charles Caca Meiwendika Cahyana, Wilda Charles Charles Charles Charles Charles Charles Charles Charles Charles Charles Charles Charles Charles Charles Chindy Anugrah Cici Puspa Dafri Harweli Darmawan, Aidil Darul Ilmi Darul Ilmi Darul Ilmi Darul Ilmi Dasopang, Helmi Rostiana Dedi Efendi Defi Yuslia Defi Yuslia Delfita Mutiara Dertha Mukhtar Desi Wirya Desri Wahyuni Desri Wahyuni Destiani, Merin Deswalantri Deswalantri Deswalantri Deswalantri Deswalantri, Deswalantri Dewi, Rita Gustia Diana Sartika Diska Monalisa Dodi Pasila Putra Dwi Gustina Affah Dwi Gustina Affah Edi Warmanto Efendi, Indra Elfira, Roza Eliwatis Eliwatis Eliwatis Elsa Sapitri Elvita, Eli Elvy Gustina Emeliazola Endang Utama Ermita Ermita Erwin Erwin Fadhilah Muharrami Fadhilla Aqmara Mahandi Fadhilla Yusri Fahmi, Muhammad Elri Fasnia Septa Utama Fatma Sari Fatma Sari Fauzam Ismael Fauzan . Fauzan Fauzan Fauziah, Yunia Febi Muliani Febriani, Susanda Febriani, Wilda Febrizul Azmi Fiandi, Arif Firman Firman Firman Firman Fitra Lismawarti Fitra, Siska Ramadona Fitri, Mariani Fitria Nova Rita Fitria Wilda Hayati Fuad, Rahmad Gema Hista Medika Gina Yuliani Gusli, Ramadhoni Aulia Guslianto, Guslianto Gustina Maharani Gustina, Elvy Haida Fitri Haida Rahma, Rika Halimatun Sa’diah Hamdi Abdul Karim, Hamdi Abdul Hamdi Pranata Hamidah Ali Hamzah Irfanda, Hamzah Irfanda Harbes, Beni Hariga, Srabu Hariyati, Susi Harun Kholidur Rosidi Hasanah, Asmatun Hasanah, Fadila Hasibuan , Pendi Hasibuan, Pendi Hayati, Mufidah Hayati, Syarifatul Hayati, Zuqriva Hendri Hendri Herawati, Susi Herina Yanti Heru Triastanawa Hidayani Syam Hidra Ariza Hudatul Hanani Husni, Rahmi Ida Ayu Putu Sri Widnyani Ida Rosanti Idris, T Ika Rahim Ikhsan, Ilian Ilham Barita Siregar Ilian Ikhsan Ilian Ikhsan Imelda Sofia Imelda Sofia Indah Lestari Hasibuan Indah Nurbaiti indah sri wahyuni Indra Devi Indra Devi Indra Leni Iqbal Anas Ira Wahyuni Ira Yanti Ira Yanti Irma Yunita Irma Yunita Irna Andriati Irsyad, Wilda Irsyadul Ubad Irwandi Ismael, Fauzan Isnaniah, Isnaniah Isnawati Rora Iswandi Iswandi Isyah Radhiyah Jahroida Jahroida Jamila Khairina Jamilatunnisa Jamilatunnisa Januar Januar Januar Jasmienti Jasmienti Jasmienti Jasmienti Jasmienti Jasmienti Jasmienti, Jasmienti Jasril Jasril Julian Marfal Juliwansyah, Juliwansyah Jumita Permata Sari Junaidi , Junaidi Junaidi Junaidi Junaidi Junaidi Junaidi Junaidi Junaidi Junaidi Kamalema, Gelsa Amanda Kasih Hayati Kasmawati, Erni Kasrianto Kasrianto Khairan, Ihsan Khairunnisa Khairunnisa Khamim, Siti Kurnia Mira Lestari Kurniaty, Riri - Lailatul Fitri Lainah Lainah Lainah Lathifa, Nurrahmi Latif, Hadi Leni Marsanti Leni, Indra Leonica, Mayang Lestari, Kurnia Mira lian Ikhsan Lidya Oktaviani Lilian, Victoria Linda Yarni Lindawati, Susi Lindra, Afni Lisa Anggra Yani Liza Sundari Liza Sundari M. Arif M. Arif M. Dian Novelis M. Yusuf Maha, Nadia Mahandi, Fadhilla Aqmara Mahyeldi Ansarulloh Mailian Putri Maimori, Romi Maisyarah, Arisa Mariani Fitri Mariani Fitri Marsanti, Leni Maulana, Khalid Mayurida, Peta Mayutida, Peta Melani, Melyann Melisa, Tiara Meylann Melani Mhd. Fadhli Suteja Milda Muliati Mimi Jelita mira febrina Mirawati Mirawati Misfa Misfa Misfa, Misfa Mohamad Fauzi Monalisa, Diska Monandar, Raja Movitaria, Mega Adyna Muaddyl Akhyar Mudinillah, Adam Muhamad Iqbal Muhammad Agus Suryana Muhammad Ali Hanafi Muhammad Amin Muhammad Arif Muhammad Arif Muhammad Elri Fahmi Muhammad Nur Muhammad Qadafi Muhammad Qadafi Muhammad Zikri Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Muhiddinur Kamal Murdiana Murdiana Murdiana Murni Yenti Mustafa Mustafa Mustopa, Ali Mustopa Yakub Simbolon Mutia Joni Putri Mutiara, Delfita Nadiatul Jannah Nadira Fitri Ramadani Nani Selvia Nasrul Nasrul Nasution, Soibatul Aslamiah Nawazir, Safrudin Neka Zulwiddi Nelfia Nofitri Neli, Ana Fitri Nita Rahma Sari Nofia Sherli Nova Yulianti Novel, Ismail Novelis, M. Dian Novia, Ardila Novri Agus Parta Wijaya Nunu Burhanuddin Nunu Burhanuddin Nunu Nur Azzira Nur Hidayah Dayah Nur Indri Yani Harahap Nurhalimah Rangkuti Nurhazizah, Yora Nurul Aisyah Nurul Jannah Ramadhanty Oktavia Dewi Afja Oktavia, Adetiya Farah Oriza, Widya Padriyanti, Padriyanti Pebpriza, Regina Pendi Hasibuan Peta Mayurida Peta Mayutida Pramana, Hario Rahmadi Pranata, Hamdi Purwanto Maha Putri, Bunga Pratama Putri, Mailian Putri, Yona Widia Eka Qadafi, Muhammad Rahmad Fuad Rahmat Dani Rahmat Fadil Rahmat Fauzi Rahmawita Rahmawita Rahmayanti Rahmayanti Rahmi Husni Rahmi, Yulia Raihan Muhammad Iqbal Rainis Manita Ratna Juita Ravica Chania Refni Wasnani Regina Pebpriza Reni Nofriza Reni, Yusma Resvi Anisa Rezka Rahmadani Ridha Ahida Rima Handayani Rina Andriyeni Rio Friyadi Rio Friyadi Riri Anggia Rovi Riri Maria Fitri Riri Maria Fitri Riri Okra Rita Asnimar Riyadi, Fadil Rizal, Afri Eki Rodi Rodi, Rodi Rosi Afriyani Rostiana Dasopang, Helmi Roza Andria Lova Roza Elfira Roza Elfira Ruki'ah Ruki'ah Ruki'ah S, Selvi Sabarrudin Saipul Anwar Salamiwati, Salamiwati Salmi Salmi Salmi Wati Salmi Wati Salmi Wati Salmi Wati Salmi Wati Salmi wati, Salmi wati Salmiatul Afni Salmiwati Salmiwati Salmiwati Salmiwati Salmiwati Salmiwati Salmiwati Salmiwati, Salmiwati Salsabila, Sarah Saparina, Kaila Saputra, Wanda Febrian Sartika, Diana Sayuti, Lalu Selvia Nelis, Selvia Septiana, Yulda Dina Septiawan , Arif Silfa Fitrya Silfia Hanani Silvia Marlina Silvia Rahmita Simbolon, Ali Mustopa Yakub Sintania Wendri Siregar, Nuryanti Siregar, Nuryanti Siregar Siska, Hafni Yulia Siswahyudianto Sofia, Imelda Sovia Mas Ayu Suhaili, Ridwan Suharto, Sulasmi Sulasmi Suharto Sulasmi Sulasmi Sulha Dewi Hana Sulha Dewi Hana Sumarni, Weni Supriadi - - Supriadi Supriadi Supriadi Supriadi Supriadi Supriadi Supriadi Supriadi Suryana, Muhammad Agus Susanda Febriani Susanti, Riri Susi Hariyati Susi Herawati Susi Herawati Syafrizal Syafrizal Syafrudin Syafrudin Syafrudin Syah, Zaimir Syahrur Ramli Syam, Hidayani Syamsurizal Syarifatul Hayati Syawaldi Syawaldi, Syawaldi Thahirrah, Al Athiyyah Tika Syafya Ananda Tri Oktaria Tryanto, Rudi Ubad, Irsyadul Ulva Rahmi Ulva Rahmi Vanny Elvionita Varizki Syaf Putra Victoria Lilian Vina Hermawati Vivi Zanni Wanda Amalia Wanda Febrian Saputra Wardhana Teguh Syach Putra Wasnani, Refni Wati, Salmi Wedra Aprison Wedra Aprison Wedra Aprison Weni Sumarni Weni Sumarni Weni Sumarni Wenni, Osriza Wensi, Edmily Weri Aulia Widi Wulandari Widya Oriza Wijaya, Novri Agus Parta Wike Maidi Wita Wiken Purnama Sari Wirna Wirna Wirna, Wirna Wirya, Desi Y, Yelpina Yaldi, Yusri Yanti, Ira Yanti, Syafrina Yasmansyah Yasmansyah Yasmansyah Yasmansyah Yasmansyah Yasmansyah Yasmansyah, Yasmansyah Yelfi dewi Yelfi Dewi Yeni Afrida Yenni Fitria Yenni Fitriani Yenti, Murni Yetmi, Fepi Yogi Pratama Yona Widia Eka Putri Yulia Rahman Yuslia, Defi Yuslia, Devi Yusmei, Nining Yusnaidi, Rizki Illahi Yusniarti Yusniarti Yusniarti Yusniarti Yusra Yusra Zain, Najmal Hadi Zainab Zainab Zainab Zainab Zainir Zainir Zaitul Ikhlas, Fauzi Zakiatul Islamie Zakiatul Islamie Zakir, Supratman Zarury, Ibnati Zikra Azhura Aulia Zulfani Sesmiarni Zulfiani, Muh Zulfiyani, Muhammad Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulmuqim Zulwiddi, Neka Zunnuraini, Rezni