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Fauzan .

Jurusan Teknik Sipil, Universitas Andalas, Kampus Unand Limau Manis.

Author-ID : 264714

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Kritik “INSISTS” Terhadap Gagasan Pluralisme Agama Fata, Ahmad Khoirul; Fauzan, Fauzan
KALAM Vol 11 No 1 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v11i1.905

The theology of religious pluralism presented as a solution to resolve the conflict in a multi-religious society. But this idea is very debatable in the Indonesian Muslim community. One of the groups refuses aloud is a group of young intellectuals who are members of the Institute for the Study of Islamic Thought and Civilization (INSISTS). This paper describes the arguments used in the INSISTS activists criticized the idea of religious pluralism. Instead of a solution, INSISTS activists assess religious pluralism is a new problem in a multi-religious society. The problem lies in some respects, namely socio-historical context is different between Muslim societies and the West where the first time the idea came, also contains the idea of pluralism rated parallelism religious truth and relativism of truth. The negative side is what makes religious pluralism is not the solution in building harmony in a plural society, but it gave birth to syncretism and relativism of religious truth. INSISTS activists viewed the idea of religious pluralism as a foreign idea that is contrary to Islamic faith and the teachings. Due to the application of the religious pluralism theology in Islam can damage the principal Islamic faith and teachings.

Identity Politics of Hijrah Community of "Yuk Ngaji" Waskito, Tejo; Fauzan, Fauzan
KALAM Vol 15 No 2 (2021)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v15i2.10260

Artikel ini bertujuan memperlihatkan keragaman dan persaingan gagasan budaya pupuler islami dalam ranah eksistensi identitas Generasi Milenial. Di Indonesia, budaya pupuler islami kerap tampil dalam segmen masyarakat urban yang selalu mengakomodasikan, merundingkan dan mendefinisikan ulang modernitas dalam berbagai bentuk aktivitas keislaman yang visual-seremonial. Secara khusus, kita dapat melihat bagaimana kecenderungan Generasi Milenial yang tinggal di perkotaan berakrobat dengan menggunakan tiga jurus sekaligus; menjadi Muslim taat dengan berbagai identitas religius yang berpegang pada landasan moralitas, menjadi warga negara terhormat yang bertanggungjawab, dan menjadi anggota komunitas produsen-konsumen berskala global. Identitas dan eksistensi menjadi corak bagaimana Generasi Milenial mendaur ulang pandangan keislamannya. Secara mekanis, penelitian ini merupakan penelitian kualitatif dengan teknik pengambilan data berdasarkan observasi, wawancara dan dokumentasi. Adapun objek penelitian adalah komunitas hijrah Yuk Ngaji regional Lampung. Hasilnya menemukan bahwa eksistensi komunitas hijrah Yuk Ngaji ditopang oleh tiga faktor utama yaitu kemampuan memilih pasar dakwah, faktor bahasa sebagai alat konfirmasi dan peran figuritas sebagai magnet. Selain itu, penggunaan media digital baru menjadikan aktivitas hijrah di kalangan Generasi Milenial kian eksis.

Nurcholish Majid's Inclusive Interpretation Pattern in Understanding Religious Tolerance Verses Ghozali, Abdul Malik; Masruchin, Masruchin; Fauzan, Fauzan
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10497

Inclusive theology manifests itself in religious plurality, particularly in Indonesia, a pluralistic country with many diverse races, ethnicities, and religions. Islam, through its holy text Al-Qur'an, instructs its people to appreciate one another and forbids religious disputes. This paper attempts to reinterpret the verses of religious tolerance by combining the theme interpretation method and content analysis with an inclusive theological approach to address the challenge of interpreting the verses of tolerance. This paper leads to an understanding that a pluralist mindset is required in building inter-religious interactions in Indonesia by embracing the reality of other religions while maintaining one's Muslim identity.

Hermeneutics Controvercies in Contemporary Islamic Studies Nurkhalis, Nurkhalis; Fauzan, Fauzan
KALAM Vol 17 No 2 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002023171465000

Hermeneutics has changed the paradigm of the study of contemporary Islamic thought towards the direction of Islamic science, placing modern Islamic issues into the discourse of theodiplomacy. Many modernist scholars have initiated an overhaul of the concept of "soar skyward" Islam, offering through hermeneutics a "down-to-earth" idea of Islam. Hermeneutics has given birth to various controversies through the use of the methods "to explain," "to interpret," and "to say," ignoring the approaches of al-shadaf (charismatic study), al-lubab (essence study), tahqiq (ensuring the exploration of the position of words), and tadqiq (comparing to the opinions of competent scholars). This study was conducted using qualitative research with a descriptive approach. The results showed that hermeneutics has initiated the occurrence of rereading, reinterpretation, rethinking, renewing, and rebuilding to strive for adjustments toward the new Islamic order. Therefore, the existence of Hermeneutics does not make calculations of right and wrong, strong and weak, black and white, and Islam-West in every interpretation of the Qur'an. It's just that the interpretation of modernity issues carried out by the approach of Islamization of science and applied Islamology giving birth to various worldview controversies such as Progressive Islam, pluralist Islam, humanist Islam, and reverse Islam.

The Image of Modernism in the History of Islamic Intellectualism in Indonesia Amin, Faizal; Masuwd, Mowafg; Fauzan, Fauzan
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047800

The classification of modernist versus traditionalist, is no longer appropriate to describe the spectrum of contemporary Islamic intellectualism. This article analyzes how the concept of modernism is defined and elaborated by Indonesian Islamic scholars. It also , in particular, examines the dynamics of Islamic modernism growth that have shaped the distinctive characteristics of Indonesian Islam compared to those in other Southeast Asian countries. This article come from library research using a qualitative approach for data collection and analysis. By an emphasis on document and text analysis, in particular, this article shows that modernism in the history of Islamic intellectualism in Indonesia could be imaged as axis of dialectical discourse in the formation of Indonesian Islamic characteristics; moderate and flowering Islam. This article, in particular, argues that the emergence of modernism in Islam plays a role in confirming the existence of Indonesian Islam as an integral, not peripheral, part of the Islamic world civilization.

The Philosophical Basis of Al-Ahkam Al-Sulthaniyah and Its Relevance to The Indonesian Government Based on Asta Cita Yudha, Gesit; Kesuma, Arsyad Sobby; Aziz, Abdul; Fauzan, Fauzan
KALAM Vol 18 No 2 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/kalam.v18i2.24664

This study discusses the relevance of Islamic political principles proposed by Al-Mawardi in Al-Ahkam As-Sulthaniyyah for the context of the current Indonesian government and financial management. The method used in this study is a literature review with a heuristic analysis approach. The findings of this study indicate that al-Mawardi's thoughts in al-Ahkam al-Sulthaniyyah provide the philosophical foundations include the concepts of al-'Adl (justice), Amanah (moral responsibility), and maslahah (public welfare). Al-Mawardi's principles are in line with the Indonesian government system that prioritizes morality, people's welfare, and wise state governance. President Prabowo Subianto's Asta Cita vision, reflected in economic development, strengthening human resources, international cooperation, and industrial and infrastructure development, reflects Islamic moral values in realizing "Golden Indonesia 2045”.

Pemikiran Politik Ibnu Rusyd Fauzan, Fauzan
KALAM Vol 9 No 2 (2015)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v9i2.336

Problem utama yang dihadapi pemikiran politik Islam adalah keberadaannya yang tidak bisa sepenuhnya dianggap sebagai “ilmu Pengetahuan”. Hal itu dikarenakan di dalamnya terdapat sesuatu yang bersifat “divine”, ilahiyah. Sehingga kehadirannya cenderung berbentuk “doktrin politik” ketimbang “falsafah politik”. Menghadapi kenyataan tersebut, Ibnu Rusyd merekonstruksi metodologis pemikiran politik Plato dan menghasilkan sebuah bangunan pemikiran politik yang ilmiah, realistis, dan responsif. Ibnu Rusyd mengusung konsep demokrasi, sebuah sistem yang menurutnya lebih sesuai dengan hukum-hukum dasar fitriyah manusia. Sebagai realisasi ide demokrasi yang diusungnya, Ibnu Rusyd menawarkan konsep “kedaulatan rakyat” (al-siyadah) yang di dalamnya terkandung tiga prinsip dasar demokrasi, yaitu kebebasan atau kemerdekaan (al-hurriyah), persamaan (al-musawah), dan keberagaman (pluralisme).

Makna Simbolik Topeng Sakura Pada Masyarakat Adat Lampung Fauzan, Fauzan
KALAM Vol 10 No 1 (2016)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v10i1.342

Sakura merupakan tradisi yang dikembangkan oleh masyarakat adat Lampung di wilayah Lampung Barat. Dalam pelaksanaannya, sakura dilakukan dengan kegiatan pawai tari-tarian dengan mengenakan topeng. Sakura mengandung makna simbolik dan melambangkan bermacam-macam karakter yang bisa dimainkan oleh manusia. Setiap orang bebas menentukan karakter dan peran yang akan dimainkannya dalam kehidupan. Jenis sakura helau dan sakura kamak mengandung makna ajakan pada kelompok masyarakat yang kaya dan kelompok miskin untuk menghilangkan perbedaan status sosial serta bersatu padu dalam memajukan daerahnya.

Akulturasi Islam dan Budaya Jawa: Kajian Pada Ritual “Pengesahan” Warga Baru Persaudaraan Setia Hati Terate Fauzan, Fauzan
KALAM Vol 6 No 1 (2012)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v6i1.397

Kehadiran Islam ke wilayah Indonesia meniscayakan terjadinya dialektika antara Islam dengan kebudayaan nusantara. Dialektika ini kemudian melahirkan beberapa varian keagamaan Islam di Indonesia. Setiap varian keagamaan memiliki ritual yang khas sebagai hasil akulturasi Islam dan budaya. Di antara ritual-ritual yang ada, terdapat suatu bentuk ritual “pengesahan” yang dilaksanakan oleh suatu komunitas yang tergabung dalam Persaudaraan Setia Hati Terate (PSHT). Tulisan ini menyoroti simbolisme yang ada pada ritual pengesahan warga baru PSHT yang merupakan satu bentuk ekspresi keagamaan masyarakat (jawa) yang tergabung di dalamnya. Di dalam ritual itu terjadi pergulatan antara Islam dan kepercayaan pra-Islam, negosiasi Islam dan budaya lokal, serta proses saling mempengaruhi satu sama lain yang kadang berwujud dalam pola sinkretis, konflik, atau pola-pola lain yang kadang sulit untuk didefinisikan. Dalam konteks ritual pengesahan ini, simbolisme yang terdapat di dalamnya, serta proses ritual itu sendiri menunjukkan ekspresi keberagamaan anggotanya yang menambah ragam keagamaan Islam di Indonesia.

Sekularisasi Dalam Pandangan Harvey Cox Fauzan, Fauzan
KALAM Vol 6 No 2 (2012)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v6i2.406

Sebagian besar kaum agamawan (ortodoks) memandang sekularisasi sebagai ancaman terhadap eksistensi agama. Namun sebaliknya, Harvey Cox memandang sekularisasi sebagai teologi perubahan sosial yang bertujuan mendobrak kebuntuan agama yang terbelenggu oleh ide “pemeliharaan” dan “kemapanan”. Tulisan ini membahas pandangan Harvey Cox tentang sekularisasi, konsepnya tentang Kota Sekuler (Secular City), dan Tuhan pada masyarakat sekuler. Cox melihat sekularisasi merupakan sebuah keniscayaan sejarah. Sekularisasi merupakan gerakan yang membebaskan manusia dari dogma yang membelenggu kebebasan manusia. Melalui simbol Kota Sekuler, Cox menghadirkan paradigma teologi yang lebih sesuai dengan keadaan masyarakat modern saat ini. Cox melihat bahwa Tuhan sebagaimana yang diajarkan oleh Kristiani –juga agama lain– bukanlah Tuhan yang sebenarnya. Tuhan tak lebih dari sebuah penamaan yang kehadirannya terkadang kosong dan ambigu. Semenjak penamaan dilekatkan dalam lingkungan sosio kultural tertentu, maka kata “Tuhan” tidak suci lagi. Apabila Tuhan dimaknai secara “ketat” dalam ruang tradisi yang berbeda-beda, maka akan terjadi benturan yang terkadang membutuhkan pengorbanan jiwa.

Co-Authors - Afrizal 06.05.52.0066 Ditya Ayu Liestyorini 3Mareta Kemala Sari A Afifi, Abdullah Abd Rahman Abdul Aziz Abdul Bari Abdul Hakam Abdul Halim Abdul Hobir Abdul Malik Ghozali Abdullah, Khadijah Razali Abdurrahman, Zidan Achmad Noerkhaerin Putra Ade Zalindro Aden Rosadi Adestira, Monica Aditya Abdi Pratama Adriana, Melly Afandi Afandi Affandi, Felix Rafiansyah Agustini Agustini, Agustini Ahmad Isnaeni Ahmad Khoirul Fata Ahmad Sofyan Ahmad Zaini Aisyah Aisyah Akhyar, Syaiful Akmal, Agung Muhamad Al Farooqi, Ismail Al Husaini M. Daud Aladist, Irham Alfarizi, Ahmad Riziq Alfiansyah Alfiansyah Alhafiz, Arif Ali Djamhuri Alifah Iswarini, Rifdah Alimir, Alimir Almuhajir Almuhajir, Almuhajir Alwijah, Alwijah Amal, Fadilah Amalia Harmin Amanda Nurra Mulyana Amanda, Juliya Septi Ambariyanto Ambariyanto Amir Mahmud Amrulloh, Hanif Ana Pratiwi, Ana Anas, Ahmad Tarmidzi Andalas, Eggy Fajar Andariana, Friorina Tri Puspa Andi Mangkau . Andi Mariani Andriani Andriani Andy Dwi Bayu Bawono Anis Fuadah Z Anjeli, Miki Ankhofia, Nida Annisa Nur Aini Annisa Putri Ansori, Raden Ahmad Muhajir Anto, Monalisa Putri AR, Samsul Arfandy . Arief Fahmi Lubis Arif Setiawan Aris Munandar Arisandi, Indah Dwitalia Arista, Ria Armi, M. Noor Army, M. Noor Aroma, Nellys Arsil Arsil, Arsil Arsya, Fajriyani Arsyad Sobby Kesuma Aruni, Fidhia Aruri, Reisa Asep Ediana Latip Asep Supena. Ashri, Shafira Ulil Asih, Ria Arista Asmara, Adi Asmara, Rudy Asmiwarti Abdullah Asna Asna Asna, Asna Asriadi Sakka . 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Heni Pujiastuti Henni Fitriani Heppy Purbasari Herdi Herlina Suciati Herlindah, Herlindah Hidayanti, Nur Hidayat, Sopian Hikalmi, Hikalmi Hilvita, Hilvita Hima, Anindha Nidhomil Hiu, Ho Ngoc Ida Ayu Putu Sri Widnyani Ida Nuryana, Ida Idayanti, Mira Idham Lakoni Iis Nurasiah Ilmi , Darul Ilyas Renreng IMAM MUSTOFA Indera, Edi Inul, Inul Iqbal Adhya Putra, M Iqbal Arrosyad, Muhammad Iqbal Faridiansyah , T Iqbal Maulana Ira Dama Yanti Ira Yudistira Irianto, Mochamad Fariz Irma Irma Tyasari Irmayanti Irwansyah, Defi Iryanti, Elma ISKANDAR Islamiati, Rina Nurhasanah Isra, Muhammad Istahara, Istahara Isti, Istiqomah Faiz Iswantir M Jakandar, Lalu Iwan Eko Januarto, Januarto Jasmienti, Jasmienti Jauharoh, Arini Judijanto, Loso Juliansyah Roy Julina, Sinta Jun Harbi Junaedy, Eddy Juwani, Juwani Kalsum, Afif Umi Kalsum, Rahmi Ummi Kasful Anwar Kashardi, Kashardi Keban, Sirilius YPH Keumala, Syafia Aisyah Khotibul Umam Khumaidah, Sofkhatin Kisno Umbar Kosasih, Ade Kristian, Deddi ku, Kuzairi Kurnia Rina Ariani Kusmidi, Henderi Kusuma Wijayanto, Kusuma Lastari, Fetty Lateh, Ayup Latifah, Haniyatul Linda Handayani, Linda Lukman Hakim Luluk Sudarsini, Anila Luther Sule . 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