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Muhammad Muhammad

Program Studi Agroteknologi, Universitas Darussalam Gontor

Author-ID : 323506

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Repetition In Educational Psychology: A Study Of The Qur’an Surah Ar-Rahman Harianto, Eko; Muhammad, Muhammad; Anis, Muhammad; Fauzan, Aris
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 14 No 2 (2024): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v14i2.2614

Learning is a process of increasing knowledge. However, limited memory makes it easy for students to forget the material given by the teacher. Therefore, it is necessary to repeat the material to strengthen memory. The subject matter is repeated to recall and increase the understanding of the material that has been learned. The subject matter is repeated to recall and increase the understanding of the material that has been learned. Given the limitations of human memory that are easy to forget, the repetition of material is considered important to strengthen memory, as expressed in Surah Ar-Rahman. This study aims to describe the value of repetition in educational psychology. This research is a literature study with a qualitative approach, using maudhu'i (thematic) interpretation to analyse Surah Ar-Rahman. Repetition can increase a person's attention in the learning process, where generally individuals tend to imitate what others say. Through repetition, students will have a good and deep understanding.

Analysis of Village Fund Supervision in Gampong Geulumpang Tujoh, Matangkuli District (Study at the Inspectorate of North Aceh Regency) Kurniawan, Rudi; Junaidi, Junaidi; Muhammad, Muhammad
Transparansi : Jurnal Ilmiah Ilmu Administrasi Vol. 3 No. 2: Desember 2020
Publisher : Institut Ilmu Sosial dan Manajemen STIAMI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31334/transparansi.v3i2.1139

Supervision of village funds is an action in the management of village funds carried out by government officials. This is because village funds are funds sourced from the State Revenue and Expenditure Budget intended for villages through the Regency / City Regional Revenue and Expenditure Budget and are used to finance government administration, development and community and community empowerment. The purpose of this study was to determine the supervision of village funds carried out by the Inspectorate at Gampong Geulumpang Tujoh, North Aceh Regency. The type of research is using a qualitative approach. Data analysis used data reduction, data presentation and drawing conclusions or verification. The results of this study were the supervision of village funds carried out by the Inspectorate at Gampong Geulumpang Tujoh, Matangkuli District, North Aceh Regency, carried out in several stages, namely inherent supervision, functional supervision, legislative supervision and community supervision and the obstacles faced by the inspectorate in monitoring village funds in Gampong. Geulumpang Tujoh, Matangkuli District, North Aceh Regency, is that there is no element of accuracy of village funds, is not timely in providing village fund information and is not objective in managing village funds. It is hoped that the obstacles in the supervision of village funds carried out by the Inspectorate of North Aceh Regency should require a special budget provided by the central government to further support the implementation of supervision of village funds carried out by the North Aceh District inspectorate, besides that the North Aceh Inspectorate needs to add members to each supervisory team so that the inspection can run thoroughly.

Kiai's Leadership in Developing Islamic Boarding School Education Culture Muhammad, Muhammad; Syukri, Ahmad; Hakim, Lukman
Journal of Educational Research Vol. 3 No. 1 (2024): Journal of Educational Research
Publisher : Center for Religious Studies and Social Empowerment Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56436/jer.v3i1.336

This article analyzes the leadership of Kiai of Islamic Boarding Schools in the development of Islamic boarding school culture in Jambi Province. This article comes from a qualitative descriptive study with data collection through observation, interviews, and documentation. While the stages of data analysis are carried out with the stages of data reduction, data presentation, and drawing conclusions. The results of the study indicate that Kiai leadership is very much needed in the current era related to the competition between Islamic Boarding Schools in terms of recruiting new genius students. In addition, the Kiai of Islamic Boarding Schools in Jambi Province are able to achieve local, national, and international achievements in the fields of religion, academics and sports from both teachers and students. All of this happened because the Kiai of Islamic Boarding Schools had a spirit of trust and determination in managing the potential of Islamic Boarding Schools to become Islamic Boarding Schools. The development of Islamic Boarding School culture in the form of physical can be seen from the complete facilities and infrastructure by the Kiai of Islamic Boarding Schools. Artikel ini menganalisis kepemimpinan Kiai Pondok Pesantren dalam pengembangan budaya pesantren di Provinsi Jambi. artikel ini berasal dari penelitian deskriptif kualitatif dengan pengumpulan data secara observasi, wawancara, dan dokumentasi. Sedangkan tahapan analisis data dilakukan dengan tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa kepemimpinan Kiai sangat diperlukan pada era sekarang berkaitan dengan adanya persaingan antar Pondok Pesantren dalam hal perekrutan calon santri baru yang jenius. Di samping itu, para Kiai Pondok Pesantren yang berada di Provinsi Jambi mampu meraih prestasi lokal, nasional, serta internasional dibidang agama, akademik serta olahraga baik dari guru maupun dari santrinya. Semua itu terjadi karena Kiai Pondok Pesantren telah memiliki jiwa amanah dan keteguhan dalam mengelola potensi Pondok Pesantren menjadi Pondok. Adapun pembinaan budaya Pondok Pesantren berupa fisik dapat dilihat dari perlengkapan sarana dan prasarana yang lengkap oleh Kiai Pondok Pesantren.

The Effectiveness of PAI Learning Innovation through Game Integration and Ice Breaker according to the principal of SMAN Central of Lombok Hidayatullah, Syarif; Muhammad, Muhammad; Idrus, S. Ali Jadid Al
Jurnal Ilmiah Global Education Vol. 5 No. 4 (2024): JURNAL ILMIAH GLOBAL EDUCATION, Volume 5 Nomor 4, Desember 2024
Publisher : LPPM Institut Pendidikan Nusantara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/jige.v5i4.3451

This study aims to analyze the effectiveness of Islamic Religious Education (PAI) learning innovations through the integration of games and ice breakers in State High Schools of Central Lombok Regency. By adopting a qualitative approach, this research involves in-depth interviews with school principals as well as observations on the implementation of these innovations in the classroom. The results show that the integration of games and ice breakers in PAI learning not only increases students' interest and motivation, but also creates a more interactive and fun learning atmosphere. The principal stated that this innovation has succeeded in reducing student boredom in the learning process and increasing their engagement. In addition, the results of the evaluation showed a significant increase in understanding of the teaching material. This study recommends the application of similar innovations in other schools to improve the quality of PAI learning.

Membangun Karakter Positif melalui Pendidikan Jasmani di Sekolah: Sinergi antara Fisik dan Moral Salahudin, Salahudin; Satriawan, Rabwan; Muhammad, Muhammad
Discourse of Physical Education Vol. 4 No. 1 (2025): February
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/dpe.v4i1.2454

Pendidikan jasmani di sekolah tidak hanya bertujuan untuk meningkatkan kebugaran fisik, tetapi juga berperan penting dalam pembentukan karakter positif siswa. Penelitian ini bertujuan untuk mengeksplorasi bagaimana sinergi antara aspek fisik dan moral dalam pendidikan jasmani dapat membangun nilai-nilai seperti disiplin, kerjasama, sportivitas, dan ketangguhan. Menggunakan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara mendalam, observasi, dan analisis dokumen di beberapa sekolah menengah di Kecamatan Belo. Hasil penelitian menunjukkan bahwa pendidikan jasmani mampu menanamkan nilai-nilai karakter secara efektif, meskipun masih terdapat beberapa tantangan seperti keterbatasan waktu pembelajaran dan fasilitas. Kesimpulan dari penelitian ini menegaskan bahwa pendidikan jasmani dapat berfungsi sebagai media yang efektif untuk membentuk karakter siswa secara holistik. Rekomendasi meliputi penguatan kurikulum berbasis karakter dan pelatihan guru untuk meningkatkan integrasi nilai-nilai moral dalam pendidikan jasmani. Fostering Positive Character through Physical Education in Schools: A Synergy between Physical and Moral Development Abstract Physical education in schools is not only aimed at improving physical fitness but also plays a crucial role in shaping students' positive character. This study explores how the synergy between physical and moral aspects in physical education can foster values such as discipline, teamwork, sportsmanship, and resilience. Using a descriptive qualitative approach, data were collected through in-depth interviews, observations, and document analysis in several secondary schools in Belo District. The findings indicate that physical education effectively instills character values, despite challenges such as limited instructional time and inadequate facilities. The study concludes that physical education serves as an effective medium for holistic character development. Recommendations include strengthening character-based curricula and providing teacher training to enhance the integration of moral values in physical education.

Pendewasaan Usia Perkawinan di Badan Pemberdayaan Masyarakat dan Keluarga Berencana Kota Surabaya Muhammad, Muhammad
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 5 No. 1 (2015): Juni
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/al-hukama.2015.5.1.206-225

Implementation of maturity age of marriage in BAPEMAS (Social Service Institution) and KB (Family Planning) in Surabaya is done by delaying the age of marriage from the provision of the marriage Law No. 1 of 1974 and Islamic Law Compilation (KHI) which has allowed the implementation of marriage at 16 years for woman and 19 years for man to 20 years for woman and 25 years for man. The reasons for the need to postpone or maturity age of marriage is that each pair has had a good maturity of the physical, psychological, social and economic readiness before entering marriage that aims for the creation of marital stability so that the failure of a marriage can be avoided. Although the UUP No. 1 of 1974 and KHI have set the term of age that are allowed to perform marriage, but the view of the implication that may result from marriage conducted under the age of 20 years, so that the mature age of marriage is necessary to realize the happy and prosperous family. Muslim jurists specify a limit age of maturity is a legal benchmark with certain signs of puberty in male and female. However, in order to form a sakinah, mawaddah, and rahmah family, the provision of a limit age for the reason of maslahah as well as preventive measure from all sorts of negative effect of marriage which is also the interpretation of sadd al-dzari’ah. [Pelaksanaan Pendewasaan Usia Perkawinan di BAPEMAS dan KB Kota Surabaya adalah dengan menunda usia perkawinan dari ketentuan Undang-Undang Perkawinan No. 1 Tahun 1974 dan KHI yang telah mengizinkan pelaksanaan perkawinan pada usia 16 tahun bagi perempuan dan 19 tahun bagi laki-laki menjadi 20 tahun bagi perempuan dan 25 bagi laki-laki. Alasan perlunya dilakukan penundaan atau pendewasaan usia perkawinan ialah agar setiap pasangan telah memiliki kematangan baik dari kesiapan fisik, psikis, sosial dan ekonomi sebelum memasuki kehidupan perkawinan yang bertujuan agar terciptanya stabilitas perkawinan sehingga kegagalan perkawinan dapat dihindari. Meskipun UUP Nomor 1 Tahun 1974 dan KHI telah menetapkan ketentuan umur yang dibolehkan untuk melaksanakan perkawinan, namun melihat dari adanya implikasi yang kemungkinan ditimbulkan dari perkawinan dilaksanakan di bawah usia 20 tahun, maka pendewasaan usia perkawinan memang perlu dilakukan untuk mewujudkan keluarga yang bahagia dan sejahtera. Para ahli hukum Islam menentukan batasan usia baligh yang menjadi tolak ukur bolehnya melaksanakan perkawinan adalah dengan batasan usia yang berbeda disertai tanda-tanda baligh tertentu pada laki-laki dan perempuan. Namun, dalam rangka membentuk keluarga yang sakinah, mawaddah dan rahmah, ketentuan batasan usia sangat diperlukan karena mengandung maslahah, sekaligus sebagai tindakan preventif segala macam dampak negatif perkawinan yang juga merupakan interpretasi dari sadd al-dzari’ah..]

Pengaruh Kepemimpinan Transformasional, Motivasi Kerja, dan Kepuasan Kerja Terhadap Kinerja Guru SD Negeri di Kabupaten Bireuen Muhammad, Muhammad; Bahri, Saiful; Siraj, Siraj
Jurnal Penelitian, Pendidikan dan Pengajaran: JPPP Vol 5, No 3 (2024)
Publisher : Universitas Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jppp.v5i3.18130

Tujuan penelitian adalah (1) Menemukan dan menguji apakah kepemimpinan transformasional berpengaruh langsung terhadap kinerja guru Sekolah Dasar (2) Apakah kepemimpinan transformasional berpengaruh langsung terhadap motivasi kerja guru Sekolah Dasar (3) Apakah kepemimpinan transformasional berpengaruh langsung terhadap kepuasan kerja guru Sekolah Dasar (4) Apakah motivasi kerja berpengaruh langsung terhadap kepuasan kerja guru Sekolah Dasar 5) Apakah kepemimpinan transformasional, motivasi kerja, dan kepuasan kerja berpengaruh langsung terhadap kinerja guru Sekolah Dasar. Penelitian ini ini dilakukan pada SD Negeri se Kabupaten Bireuen. Penelitian ini menggunakan metode kuantitatif, pendekatan survey, populasi 408 guru, sampel 202 guru, teknik pengambilan sampel secara proportional random sampling dengan menggunakan rumus Slovin pada taraf kesalahan 5%, teknik pengumpulan data kuesioner ”skala likert” dan teknik pengolahan data analasis jalur. Temuan penelitian secara parsial diperoleh pengaruh langsung (1) kepemimpinan transformasional terhadap kinerja guru sebesar 0,147; (2) motivasi kerja terhadap kinerja guru sebesar 0,142; (3) kepemimpinan transformasional terhadap kepuasan kerja sebesar 0,128; (4) motivasi kerja terhadap kepuasan kerja sebesar 0,134; (5) kepuasan kerja terhadap kinerja guru sebesar 0,470. Temuan penelitian secara simultan kepemimpinan transformasional, motivasi kerja, dan kepuasan kerja secara bersama sama terhadap kinerja guru sebesar 0,52 sedangkan sisanya 0,48 ditentukan oleh faktor lain

Kafaah and Marriage in Jahily and Early Islam (Studies in the History of Islamic Law) Muzakki, Ahmad; Roibin, Roibin; Muhammad, Muhammad
TSAQAFAH Vol. 20 No. 2 (2024): Tsaqafah Jurnal Peradaban Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v20i2.12395

Knowing the background to the emergence of a law, the reasons for establishing a sharia law and the history of the formation of the law is an important thing to study.The purpose of this study is to provide readers with an understanding that the application of kafaah in marriage has a long history starting from the Arab Jahiliyah era to the era of the madzhab scholars.This research is in the form of library research, where the tasyri` date books and Islamic history books are the main materials for data exploration. The results of this study indicate thatLineage played a central role in marriage in pre-Islamic Jahiliyya Arab society. In the highly tribal and family-oriented society of Jahiliyya Arab society, lineage was a determinant of social status, protection, political alliances, and inheritance rights.The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the views of Arab society towards kafaah nasab. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. The arrival of the Prophet Muhammad with the religion of Islam brought significant changes in the Arab community's view of kafaah nasab. Islam still maintains kafaah, but with more humane criteria. Kafaah is a tradition that existed before Islam and was continued by Islam. Islamic teachings emphasize equality among all human beings before God, thus shifting the focus from nasab as the main factor in marriage to be more inclusive, emphasizing other aspects such as religion and morality. Subsequent developments during the time of the ulama' madzhab kafaah emerged as a logical necessity of the existing legal rules of marriage, balancing the arguments for the benefit of marriage and the principle of egalitarianism in response to the social conditions in each region and the evolving legal logic.

Determination Of Dowry In The Community Of Indrapuri District, Aceh Besar District According To Islamic Law Muhammad, Muhammad; Khairuddin, Khairuddin; Agustin Hanapi
International Journal of Education, Vocational and Social Science Vol. 2 No. 04 (2023): November, International Journal of Education, vocational and Social Science (I
Publisher : Cita konsultindo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63922/ijevss.v2i04.592

The scholars agree that there is no maximum limit for the amount of dowry, but they differ on whether there is a minimum limit for the dowry. Then the reality is that in the culture of the people of Indrapuri District, it tends to set a burdensome dowry value. This type of research is categorized in the qualitative methods. The location of this research is in Indrapuri District, Aceh Besar District. Retrieval of data sources is done by feasibility (purposive sampling). Data analysis activities are carried out by analyzing data, organizing data, dividing it into manageable units, synthesizing to look for patterns, finding out what is meaningful and what is being researched and reporting systematically. The research results show that 1). The practice of the Community of Indrapuri Sub District, Aceh Besar District in the Determination of Dowry is to determine the amount of dowry determined by the community, the custom is always changing and varies according to changing times and the circumstances of prospective husbands and prospective wives. The practice of determining the dowry is carried out by the parents and themselves. Marriage, which begins with the determination of the dowry, is very important for the people of Indrapuri Subdistrict, Aceh Besar Regency, because it is one of the conditions for getting married. The dowry in the people of Indrapuri Subdistrict, Aceh Besar Regency is a symbol of the honor and prestige of the woman's family, the higher the dowry given by men will show the social status of women in the community, therefore everyone will compete to comply with the dowry obligations. 2). The analysis of Islamic law regarding the practice of determining dowry at Indrapuri susb district community of Aceh Besar district is that the practice of determining dowry that occurs is permissible in religion, because there is no specific law that forbids it. Plus, in Islam itself there are no absolute provisions regarding the amount of dowry, it's just that everything that is used as dowry is not excessive but must have value and benefits. Dowry does not have to be very large or very little. However, the point is that the dowry is prepared by the man as best he can and as well as possible.

Rekonstruksi IttjaÌ„h al-AdabiÌ„ al-IjtimaÌ„Ê»iÌ„: Menafsirkan al-Qurâ€™an dari Perspektif Inklusif Basri, Basri; Nurul Yaqin, M. Zubad; Muhammad, Muhammad; Walkaromah, Naylul Izzah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.7229

This article examines the social literary approach to interpreting the Qur'an. The social literary approach is perceived as a portrayal of the social and cultural milieu surrounding the commentator. Although this approach appears more attuned to society, it transpires that the social literary approach employed by commentators exhibits less affinity towards contemporary culture, traditions, and politics in Indonesia. This is because commentators place greater emphasis on imparting advice and reminders for adhering to Islamic principles. Present-day developments are constrained to conform to classical interpretations, with dissenting interpretations being deemed erroneous. The lack of flexibility, accommodation, and adaptability to local traditions and culture is evident in the interpretation of the Qur'an. The current phenomenon in Indonesia entails endeavors to realize religious moderation to uphold the unity, harmony, and peace of all Indonesian citizens. This pursuit of religious moderation necessitates new interpretations that are adaptable and not rigidly bound to culture and differences. Reconstructing the social literary approach is a necessary measure to achieve this goal. The methodology employed in this article is qualitative-interpretive and draws upon acculturation theory, which underscores cultural diversity. The reconstructed approach outlined in this article advocates for an interpretation of the Qur'an that integrates with culture and tradition, rather than imposing itself upon them. Three key considerations are delineated for actualizing the social literary approach in interpreting the Qur'an: observing phenomena, accounting for spatial and temporal contexts, and prioritizing the public good.

Co-Authors - Kustiono . Zulfan A Mappatunru A. Gafar Hidayat A.A. Ketut Agung Cahyawan W AA Sudharmawan, AA Abda Abda Abdul Fadlil Abdul Hakim Abdul Kohar Abdul Rahman Abdul Wahid Abdullah Muhammad Yusran Abdullah Muhammad Yusron Abdullah, Ahmad Zaidi bin Abi Fadila Aby, Muhammad Achmad Noerkhaerin Putra Achmad Widodo Achmad Zulfikar, Achmad Ade Alimah Adhwa, Tiara Lucretia Adi Setiawan Adi Sutanto Adi Wicaksono Adlim Adlim Agam Muarif AGUS AGUS Agus Widarjono Agus, Agus Hadian Agustin Hanapi Agustini, Sulisttyo Mulyo Aguswandi, Putra Ahmad Habib Afandi Ahmad Muzakki Ahmad Perdana Indra, Ahmad Perdana Indra Ahmad Syukri Ahmad, Almira Ahyar Ahyar Aimar, Fathin Bayumaulana Aji, Waskito Akbar, Muchammad Fadh Akhyar, Fakhruz Akif Khilmiyah Akmal, Syarifah Al Ghifary , Afif Al Idrus, S. Ali Jadid Al Ngisqi, Yazid Al-Atas, Mohammad Ilham Al-Idrus, Syarifah Khusnul Khotimah Alam, Putra Alchalil Alchalil aldeina, Soraya Alfarabi, Saifuddaulah Alfathoni, Ahmad Fiqqih Alfikri, M.Hasby Alfina, Diya' Alhabib, Alhabib Ali Hamdan Alifia Farhanah Aliwafa, Aliwafa Almahibi, Saif Amalia Amalia Amin, Ainol Aminah Aminah Aminuyati Amiruddin Amiruddin Amiruddin, Ahmad Amirul H, Muhammad Rifan Amirzan, Amirzan Amri Amri An-Nafi, Anastasya Rosyida Andi Muhammad Akmal Andik Bintoro Andini, Nur Halizsah ANDUN SUDIJANDOKO Angga Angga Angga Pratama Anggit, Anggit Anggraini, Dea Riski Anida Anida, Anida Anita Nurgufriani Annisa Zahra Ansharullah Ansharullah Antika, Cindri Anugrahani, Inanda Shinta Anwar, Arif Anwar, M Syaiful Ardan, Muhamad Ari Saptari, Mochamad Ariana Ariana Arief Rahman Arifai Ilyas Arifin Arifin Arifin, Akhmad Nabil Arifin, Mimi Aris Fauzan, Aris Arisfa, Nurul Arsyad, Armin Arsyen, Saifuddin Arya Syahputra Askarov, Rafael Asman, Yunita Asmiati, Elva Astini, Dewi Atiqah, Adinda Nur Aufaa, Aufaa AULIA, SITI Aunur Rofiq, Mahbub Awal Rifai Azhari Azhari Azizah, Nisa Hamidah Nur AZIZURAHMAN, AZIZURAHMAN Azmi, Ahmad Ulul Azriddin, Adlina Dayana Binti Azwar Azwar Azwar, Azwar Azzahra, Sarah B, Irwan Bachri, Syabbul Badriana, Badriana Baehaqi Baharuddin, Andi Bahauddin, Muhammad Arja Bahruddin Bahruddin Bahtiar, Moh Danang Barmawi, Mahral Basri Basri Beddu Malla , Agussalim Berna Elya Bil Makkiy, Nabrisatul Chusna Budi Witjaksana, Budi Budiarto, Fajar Teguh Bukhari Bukhari Bustami Bustami Cahyani, Ninda Ayu Putri Cassany, Saluddin Al Catur Supriyanto Chablullah Wibisono Chaliluddin, Chaliluddin Chitiawan, Tommy Chuah T. G. Citriadin , Yudin Citriadin, Yudin Culla, Adi Suryadi Cut Agusniar Cut Ita Erliana Dabet, Abubakar Dardiri, Mashudan Dedi Saputra Desy Sary Ayunda Dewi Indriani Dhika Amalia Kurniawan Dhika Maha Putri Didit Haryadi Djamani, Rianjuanda Doe, Hidayat Dwi Fidhayanti Dwi Noerjoedianto Dwi Oktarina Dwi Yuli Prasetyo Eddy Kurniawan EDI YUSUF, EDI Eko Harianto, Eko El Adiby Zulqudsie, Faiz Reyhan Eliana Eliana Endyk Noviyantono Erfaniah Zuhriah Eri Saputra Erna Listyaningsih Euis Mufahamah Evana, Nana Ezwarsyah Ezwarsyah Fachry Abda El Rahman Fadhillah, M. Arif Fadilla, Meutia Fadlan Barakah Faisal Faisal Faisal, Andi Fahri Fajar, Aidil Fajri , Muhammad Fajri, Ahmad Dio Fakhruddin Ahmad Nasution Fakhrurrazi Fakhrurrozi Hasibuan, Fakhrurrozi Hasibuan Fakrurrazi, Fakrurrazi Fandiny, Yeny Fansurna, Silvia faradila meirisa Farhanuddin, Farhanuddin Farhat Abas Faroida Awalia Faruq, Ahmad Fathul Anwar fatimah Fatimah Fauzi, Hairul Febrianty, Febrianty Febrina, Citra Dina Ferby Mutia Edwy Ferdiansyah, Rifaldy Adinandra Firdaus Firdaus Firman Maulana, Firman Firmansyarif, Rifky Fitri Ayu Fitri Jayanti, Fitri Fitri Purnamasari Fitria, Ricky Dear FITRIANI SARI HANDAYANI RAZAK, FITRIANI SARI HANDAYANI Fitriyah Fitriyah Fuadi Mardatillah Fuadi, Mohammad Irvan Nafis Furqan, Muhammad Alif Ghiffari, Reyhan Giovanni, Netaniel Giri Wiyono Gustiana Anwar Kambo, Gustiana Anwar Gustiana Gustiana, Gustiana Gustiana Kambo, Gustiana H Noho, Muhammad Dzikrullah Habib Muharry Yusdartono Habiburrhaman, Muhammad Ihsan Hadi, Nanda Aiyun Novyka Hadriansa, Hadriansa Haetami, Husnul Hafidh Rafif, Teuku Muhammad Hafifah, Rahmalisa Hafiz, Ridho Hafli, Mudi Hafshah, Hafshah Hairuddin K Hajjul Kamil Hakim, Ahmad Baihaki Hakim, Mohammad Viktor Farid Halim, Rd. Halimi, Halimi Halizah, Siti Nurul Hamawi, Mahmudah Hamidah, Ani Mar'atul Hanafi Hanafi Haniif, Ibnu Hapizatul Aini, Nurul Hapzi Ali Harahap, Handoyo Harahap, Ilham Taruna Harahap, Nurul Aulia Harapan, Edi Hardiansyah Hardiansyah Hari Setijono, Hari Hariadi Hariadi Harun, Harmani Hasani, Moh. Zaen Hasbullah Hasbullah Hasniyati Gani, Hasniyati Hayati, Siti Rahmah Hayatul Maemunah Hendrik, Marion Derissilfia Grace Heni Pujiastuti Hermawan, Fauzan hidayatullah, Hidayatullah hidayatullah HIMAWAN WISMANADI Hosseiniamoli, Hadi Husainy, Husainy Husnul Chatimah, Husnul Hutasuhut, Alvin Azhar Huyop, Fahrul Ibnu Hakim Ibrahim, Ishak Ibrahim, Muhlis Maulana Ichsan Setiawan Idal Bahri Idrus, S. Ali Jadid Al Iing Lukman ILMIYAH, NURUL Imam Riadi Iman, Takbil Inanda Shinta Anugrahani Inayati, Mahfida Indah Lestari, Yulianita Pratiwi Indra Kesuma Indriani, Wiewiek Indriansyah, Indriansyah Indriasari , Nia Intan Novia Astuti Irdoni Irdoni Irfan, Muhamad Irfan Irmantara Subagio Irwan Mahmudi Islami, Trinah Asi Ismail Ismail Isra, Raihan Israk, Israk Istiani, Istiani Istiqamah, Muhammad Iwan Aprianto Izzalqurny, Tomy Rizky Jalaluddin Jalaluddin Jamaluddin Jamaluddin Jayema, Anjally Jazuli, Muhammad Sulaiman Jimenez, Jose Vicente Garcia Jufri, Muh Fachry juliadi, juliadi Juliana Juliana Jumaidin, Jumaidin Junaidi Junaidi Junaidi M. Affan Kamar, Iqbal Karollah, Banta Kasim, Anang Kasjim Salenda Kencana, Yanuar Tree Khaerul Aqbar Khaerunnisa Karunia Khair, Mufradun Khairuddin - Khairune Nisa, An Nuur Khan, Jamil Khoirul Hidayah Khuddus, Lutfhi Abdil Khuddus, Luthfi Abdil Khusnia, Nayla Kristiyawan, Ary Chandra Kunjung Ashadi Kurnia Kurniawan, Dhika Kusumawardani, Heni Kuswari, Lalu Ahmad Atam Lahmuddin Lubis Lidya Rosnita Liliek Sulistyowati Lilis Demeta Listia Wati, Nur Lubis, Muhammad Irvan Maulana Lukman Hakim Luthfi Maharsa M. Agus Wahyudi M. Hidayat M. Lutfi Mustofa M. Yahya Machfud Irsyada Magad, Azidan Magdalena Wullur Maharani, Dewi Mahmuddin, Ronny Mandala Putra, M. Fadhil Mardianti, Rizkiah Mareta, Mira Maretha, Maretha MARIA BINTANG Maria Ulfa Mariamah, Mariamah Marwah Hermansyah, Andi Maryana Maryana Masdul, Muhammad Rizal Mayang Sari, Silviana Megawati, Cut Meliala , Selamat Meriatna Meriatna Miftahul Jannah Mirsa, Rinaldi Misbahul Jannah Moesarofah, Moesarofah Mohamad Zubad Nurul Yaqin Mohammad Asrori Mohammad Toriquddin Momonto, Sam Sachrul Muammar Bakry Mubarok, Muhammad Shofi Mufarik, Abdul MUH. FICHRIYADI HASTIRA Muhammad Muhammad Akbar Muhammad Andry Prio Utomo Muhammad Anis Muhammad Arif Muhammad Arif Syihabuddin Muhammad Arifin Muhammad Cahyadi MUHAMMAD FADLAN Muhammad Faqih Dzulqarnain, Muhammad Faqih Muhammad Faris Muhammad Hanif Muhammad Imam Munandar Muhammad Irfan Pratama Muhammad Istiqamah Muhammad Kharis Fajar Muhammad Luthfi Muhammad Najibulloh Muzaki Muhammad Niza Andria Muhammad Ragab Muhammad Ridwan Muhammad Robith Fuadi Muhammad Saad, Muhammad Muhammad Sultan, Muhammad Muhammad Syahroni Muhammad Syarif Hidayatullah, Muhammad Syarif Muhammad Yahya Muhammad Yusram Muhammad Zainal Abidin Muhimmatul Mukaromah Mukhtar Mukhtar Mukminin , Amirul Muliyana, Agusriati Mulyadi Mulyadi Mulyani, Tuty Mulyawan, Rizka Munandar Munandar Murni, Abdul Aziz Amir Mursyidah, Nelly Mursyidah, Siti Murtadhahadi, Murtadhahadi Murtadho, Muhammad Muchid musiani, musiani Mutammimul Ula Muthmainnah Muthmainnah Mutia Aprilla, Ratna Mutmainnah Mutmainnah Naamy, Nazar Nabawi, Asrofi Shicas Nabila, Nabila Nabilah Al Azizah Nafazi, Muhammad Naharuddin, A. Nasimuddin, Nasimuddin Nasiruddin, Nurfadilah Nasruddin nasruddin Nasrul ZA, Nasrul Nasrul Za, Nasrul Za Nasrullah Nasrullah Nasrulloh Nasrulloh Nazila, Nazila Neves, Joanino Gaspar Das Nikmah, Lailatul Nizam, Zain Nor Latifah Norma Fitria, Norma Fitria Novra, Novra Nufail Naisaburi, Muhammad Nur Ahid Nur Faizin Nurahillah, Nurahillah Nuraini, Sabrina Icha Nurbismi, Nurbismi Nurdiassa, Annisa Nurdin, Ambia Nurfikrillah Suriansyah, M. Sultan Nurhilaliati Nurhilaliati, Nurhilaliati Nurisah, Nurisah Nurlaila, Rizka Nurlia Nurlia Nurnazmi, Nurnazmi Nursakinah, Nursakinah Nursiyati, Nursiyati Nurti, Nurti Nurul Islami, Nurul Nurul Yaqin, M. Zubad Nurwijayanti Oktaviani, Vinnuri Oviantara, Suanra Oyewusi, Habeebat Adekilekun Padly, Asse Pangastuti, Yunida Paridi, Paridi Parwati Parwi, Parwi Parwito Parwito, Parwito Pelawi, Erisantana Pereira, Clarenca Sweetdiva Pramadhan, Pramadhan Pramono, Bayu Agung Pramono, Dr. Ahmad Pratama, Muhammad Adjie Prayogi, Denis Priyogo, Adib Purjumatin Purjumatin Purna Irawan, Faisal Dwi Purnama, Wahida Purnomo, Bryan Elmer Purwati, Ratna Puteri, Febbyola Putra , Iswidana Utama Putra, Juliansyah Putra, Reza Putri, Addela Mariska Putri, Indah Renjani Qalbuadi, Galih Qrisnanda Qalby, Moch. Noer Alim Qausar, Kal Quraisy, Sherly Rabwan Satriawan Raden Mohamad Herdian Bhakti Rahmad Rahmad Rahman, Muhammad Akbar Aditya Rahmatullah, Muh Hilmi Rahmatullah, Sarif Rahmayanti, Fitria Rahyono Rahyono Raihan Putri Raihan, Raudhatul Ramadhani, Siti Ramadhani, Thaharah Ramadhanil Ramadhanil Randi Muhammad Gumilang RATMINTO, RATMINTO Raudatul Patimah, Raudatul Raudhatul Jannah Rawanita, Mesi Rayi Kinasih, Ade Ika Razak, Faisal Razaq, Nizar Abdur Ridara, Rina Ridwan, Ridwan Rini Meiyanti Riskina, Shafira Riyadi, Fairuz Izzudin Riyanto Riyanto Rizka Mulya Miranti Rizki, Dini Indah Rizquna4, Melina Elfani Robiah Yunus Rochadiani, Theresia Herlina Roibin Roibin Rosanti , Amelia Rosdiana Rosdiana Rosida Rakhmawati Rosmiati, Mia Rozanna Dewi RR. Ella Evrita Hestiandari Rudi Kurniawan Rumengan, Angelina E. Rusdi, Mikdar Rusdiawan, Afif Rustam Koly Ryana, Ade Ayu S Alahmadi, Fahd Mohana S, Fatmawada Sabiran, Sabiran Sabrina Sabrina Safira, Riska Dwi Safrida, Riana Sahdan, M. Saifuddin Muhammad Jalil Saiful Bahri Sakti, Lailatul Qodriyah Salahuddin Salahuddin Salahudin Salahudin Salsabila, Unik Hanifah Samino Samino Sanjaya, Jeffry Alvian Santi, Hanida Aulia Saputra, Reshar Sari, Leny Permata Sari, Wita Purnama Saverianus Harjoko Sayyid Afdhal El Rahimi Sejati, Hiro Sekar Widyawati, Vania Selamat Meliala Setia Gunawan, Vicky Setiawan, Bobby Ade SETIYO HARTOTO Shofiya, Shofiya Sidhiq Andriyanto Siena Ar Rasyid, Muhammad Labib Siffah, Indah Lainatul Silahuddin Silahuddin Simatupang, Julianto Simatupang, Julianto Sinta Maria, Sinta Siraj Siraj Sirajuddin Sirajuddin Sirajudin, Lalu Muhamad Siswahyudianto Siti Nurjannah Slamet Fauzan Sofiatur Rizkianti Sofyan Jayadi Soleh Kosela Sony Warsono Suandi, Aprilia Beta Suaraya A. R. Subagio , Irmantara Subhan Subhan Suciati Nurrani Sucipto Sucipto Sufal Diansyah Suherman, Suherman Sukandi, Ria sukri Sukri, sukri Sukrianto, Darmanta Sulhatun Sulhatun Sulistian, Erlin Sulistiyowati, Oktavia Suci SULISTYARTO, SONI Sulistyowati, Dyahwanti Sumarjo Suparman Suparman Suryati Suryati Suryati Suryati Susena, Edy Sutoyo, Ahmed Suwito Eko Pramono Syahruddin Syahruddin Syahrul Azmi Syahrullah Syahrullah Syairozi, Ishak Syamsul Bahri Syamsul Rizal Syarif Hidayatullah Syarifah Mauli Masyithah Syarifah Meurah Yuni Syarifah Rahmiza Muzana Syibral Malasyi, Syibral Tahir, M Turmuzi Tanaka, Steven Tanjung Prasetyo Tarmizi Tarmizi Tati Haryati Taufik Taufik Taufiq Hidayat Teki Tjendani, Hanie Teuku Mudi Hafli Teuku Multazam Thaib Rizwan Thendiwijaya, Alfred Gerald Thomas S. Y. Choong Tole Sutikno Tricahyadi, Anggi Trisna Trisna, Trisna Trisnaningrum, Niken Tua, Jonathan Erik Maruli Tufani, Jihan Alwiyah Tutik Hamidah Ulfa, Raudhatul Ulfahani, Baiq Umaiyatus Syarifah Umi Isnatin Umi Kholifah Undiadi, Undiadi Use Etica Usman, Bilal Utami, Tri Setyo Veithzal Rivai Zainal Veri Ilhadi Vicky Setia Gunawan Wafareta, Vega Wahab Wahab Wahab, Roswanira Abdul Wahyudi, Muhammad Hirsan Wahyudin Wahyudin Walkaromah, Naylul Izzah Wanda Putra, Fikri Wardana, Fuad Kusuma Warkoyo . Warsito Utomo Wathoni, L. M. Nurul Wibowo, Rofiq Imam Wibowo, Tegar Wicaksono, Fardan Abi Widayati, Wiwik E willyansah, willyansah Wina, Cut Wuryanti, Lestari Yahdi Kusnadi, Yahdi Yamesa, Andrit Yanti, Intan Ratna Sari Yaqinnas, Haqqul Yasal, Yasal Yasir Amani Yessy Artanti Yesy Afrillia Yohana Yonsep, Yonsep Yudhistira, Dewangga Yulianita Pratiwi Indah Lestari Yulyani, Vera Yuni Sahara Yunidar Yunita Asman Yunus, Ariana Yurni, Irma Yuspa, Yuspa Zabidi, Haya Zaenal Arifin Zaenul Mahmudi Zahira, Raissa Zahrul Fuadi Zahwa, Putri Zainab, Nurul Zainal , Abdul Qahar Zaini, Fakhruz Zainuddin Ginting Zaizafun, Viranda Zara Yunizar Zarkasy, Muhammad Ridlo Zulfahmi Zulfahmi Zulfikar, T Zulfikar Zulhilmi, Hafizhan Zulmiardi, Zulmiardi Zulnazri, Z

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