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Sriwijaya University

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PELATIHAN PEMANFAATAN QUIZIZZ DALAM PEMBUATAN MEDIA PEMBELAJARAN DI SMK NEGERI 1 RAMBAH SAMO Wahyudi, Sri; Chandra, Detri Amelia; Muslim, Muslim; Santosa, Firman; Yunita, Nova
Jurnal Pemberdayaan Sosial dan Teknologi Masyarakat Vol 5, No 1 (2025): April 2025
Publisher : Smart Education

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54314/jpstm.v5i1.3023

Abstract: The Industrial Revolution 4.0 era requires the world of education to adapt to technological developments, including in the learning process. Interactive learning media is one of the innovative solutions to increase student participation and motivation in learning. This article discusses the results of training activities to create interactive learning media based on the Quizizz application carried out at SMK Negeri 1 Rambah Samo by a team of lecturers from Rokania University. This training aims to improve teacher competence in designing and implementing digital teaching media that are interesting, effective, and in accordance with student characteristics. The implementation method uses a participatory approach and direct practice, including an introduction to the Quizizz feature, compiling questions, and learning simulations. The results of the activity show that teachers are able to use the application independently and produce Quizizz-based learning materials that are ready to be used in class. In addition, this training also produces outputs in the form of technical guide modules and scientific articles. This activity has a positive impact in encouraging a more interactive and adaptive learning transformation to technology. Keyword: Interactive learning, Quizizz, Educational technology, Teacher training, Digital media. Abstrak: Era Revolusi Industri 4.0 menuntut dunia pendidikan untuk beradaptasi dengan perkembangan teknologi, termasuk dalam proses pembelajaran. Media pembelajaran interaktif menjadi salah satu solusi inovatif untuk meningkatkan partisipasi dan motivasi siswa dalam belajar. Artikel ini membahas hasil kegiatan pelatihan pembuatan media pembelajaran interaktif berbasis aplikasi Quizizz yang dilaksanakan di SMK Negeri 1 Rambah Samo oleh tim dosen Universitas Rokania. Pelatihan ini bertujuan untuk meningkatkan kompetensi guru dalam mendesain dan mengimplementasikan media ajar digital yang menarik, efektif, dan sesuai dengan karakteristik siswa. Metode pelaksanaan menggunakan pendekatan partisipatif dan praktik langsung, mencakup pengenalan fitur Quizizz, penyusunan soal, serta simulasi pembelajaran. Hasil kegiatan menunjukkan bahwa guru mampu menggunakan aplikasi secara mandiri dan menghasilkan materi pembelajaran berbasis Quizizz yang siap digunakan di kelas. Selain itu, pelatihan ini juga menghasilkan luaran berupa modul panduan teknis dan artikel ilmiah. Kegiatan ini memberikan dampak positif dalam mendorong transformasi pembelajaran yang lebih interaktif dan adaptif terhadap teknologi. Kata kunci: Pembelajaran interaktif, Quizizz, Teknologi pendidikan, Pelatihan guru, Media digital.

Learning Painting Based on Ecological Wisdom: A Development Research to Enhance Visual-Spatial Intelligence of Universitas Negeri Medan Students Muslim, Muslim; Diningrat, Raden Burhan Surya Nata; Akmal, Akmal
Gorga : Jurnal Seni Rupa Vol. 14 No. 1 (2025): Gorga: Jurnal Seni Rupa
Publisher : Fakultas Bahasa dan Seni Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gr.v14i1.64292

This research is motivated by the lack of optimal learning activities and processes in developing students' spatial visual intelligence rationally and logically to create painting art in the UNIMED Fine Arts Education study program. This research aims to improve visual spatial intelligence and the quality of student paintings through the development of an ecology-based painting learning model. This development research uses the 4D model (defining, designing, developing, and disseminating). Based on the results of the study, it is known that; the design of the ecological wisdom-based painting learning model is based on an ecopedagogical learning approach. The design of this ecological wisdom-based painting learning model concretely adapts the syntax of the ELM Eco EA learning model and the free expression learning method. The adaptation of the ELM Eco EA learning model and free expression learning method is the basis for the design of the developed ecology-based painting learning model. The syntax and learning steps of these models and methods were reconstructed to produce a more contextualized hypothetical painting learning model design consisting of several steps, namely; 1) Preparation; 2) Providing Stimulus; 3) Investigation; 4) Determination of Theme; 5) Preparation of Tools and Materials; 6) Implementation; 7) Evaluation. After the developed learning model has met the eligibility criteria, overall the results of the data analysis of this trial are effective, this can be seen from the criteria for achieving classical completeness, achieving learning objectives, and student responses in accordance with the criteria specified in the learning and material studied.

Siadong Tuktuk Area: A Source of Inspiration for Artistic Expression Tindaon, Clinton Dowira; Muslim, Muslim
Gorga : Jurnal Seni Rupa Vol. 14 No. 1 (2025): Gorga: Jurnal Seni Rupa
Publisher : Fakultas Bahasa dan Seni Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gr.v14i1.64415

By fostering growth in the areas of lodging, communication, and transportation, Indonesia's tourist industry contributes significantly to the country's economy. When tourism is managed well, it may raise living standards, spur economic growth, and generate employment possibilities. The Samosir Regency, especially the Tuktuk Siadong region, which is renowned for its rich Batak culture and breathtaking natural beauty surrounding Lake Toba, is one of the most intriguing instances. Tuktuk Siadong's traditional villages, indigenous homes, and lively cultural rites inspire artists, particularly painters, in addition to providing stunning scenery. The purpose of this study is to investigate how Tuktuk Siadong might serve as a source of inspiration for paintings as well as how it might advance local artistic and cultural preservation. The four primary phases of the creative process—preparation, elaboration, contemplation, and realization—follow a systematic methodology. Data collecting, conceptual development, artistic method experimentation, and painting execution are all part of these phases. Three of the twelve paintings produced as a result of this study are highlighted in this publication. With elements of traditional Batak symbols and natural sceneries, these artworks portray Tuktuk Siadong's scenic beauty and cultural diversity. The imaginative methods used, such chiaroscuro and bravura, add to the paintings' visual impact and lend them both artistic appeal and cultural relevance. In conclusion, the paintings help to introduce, promote, and protect Tuktuk Siadong's natural and cultural legacy. In addition to assisting people in appreciating Batak cultures, they emphasize the importance of visual arts in fostering cultural identity and tourism growth.

RATS as a Symbol of Corruptors in the Conceptualization of Dark Art Paintings Utilizing Drawing Techniques Pinem, Andreas Christ Daniel; Muslim, Muslim
Gorga : Jurnal Seni Rupa Vol. 14 No. 1 (2025): Gorga: Jurnal Seni Rupa
Publisher : Fakultas Bahasa dan Seni Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/gr.v14i1.64418

This study investigates the utilization of rats as symbolic representations of corruptors within the context of creating dark art paintings employing drawing techniques. Rats were selected due to their association with greed, cunning, and destructive nature, which effectively encapsulate corrupt behavior. The dark art movement serves as a visual approach to convey the moral and societal consequences of corruption, with a particular emphasis on evoking a somber and symbolic atmosphere. Drawing techniques that prioritize intricate line details and shadow play are employed to explore the emotional and narrative elements of the artwork. The media utilized include pencils, drawing pens, charcoal, and ink on watercolor paper. The outcomes of the artwork creation demonstrate that the incorporation of rat symbols within dark art compositions can effectively convey messages of social criticism regarding corruption. The amalgamation of dark elements, dramatic textures, and rat symbolism results in works that not only possess aesthetic value but also serve as a medium of reflection and education for the community. The drawing technique offers flexibility in conveying visual details, thereby enhancing the representation of the underlying messages conveyed in the painting.

PERUNDANG-UNDANGAN KELUARGA ISLAM DAN CEDAW DALAM MENJAMIN HAK-HAK KEKELUARGAAN ISLAM Muslim, Muslim; Ja'far, A. Khumedi
ASAS Vol. 11 No. 2 (2019): : Asas, Vol. 11, No. 02 Desember 2019
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v11i2.5604

CEDAW pada dasarnya i sejalan dengan prinsip-prinsip Islam. Al-Qur’an sendiri berbicara mengenai kesetaraan laki-laki dan perempuan. Dalam hal hubungan perkawinan, suami dan istri merupakan mitra setara, bukan hubungan atasan dan bawahan. Sehingga sudah sewajarnya CEDAW dijadikan tolok ukur dalam menilai sejauh mana Hukum Keluarga Islam di Indonesia dapat diterapkan sesuai dengan prinsip-prinsip Islam yang sebenarnya namun kenyataanya di Indonesia CEDAW belum menjadi pertimbangan hakim dalam menyelesaikan perkara-perkara hukum keluarga Islam khususnya hukum perkawinan Islam, dengan alasan ini, tidak heran jika poin-poin yang terdapat dalam KHI, kerapkali diskriminatif. Padahal, Islam yang menjadi ruh dari terbentuknya Hukum Keluarga Islam di Indonesia sama sekali tidak bersifat diskriminatif, sehingga menarik untuk dibahas sekitar Perundang-undangan keluarga Islam dan CEDAW dalam menjamin hak-hak kekeluargaan Islam. Adapun hasil penelitian menggambarakan bahwa perundang-undangan keluarga Islam menjamin adanya hak-hak kekeluargaan Islam, seperti dalam masalah perkawinan, warisan, dan bahkan hak-hak bagi perempuan pasca perceraian. Demikian pula hak-hak kekeluargaan juga mendapat jaminan dalam CEDAW.

ZAKAT INVESTASI SUKUK DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Irfan, Muhammad; Muslim, Muslim; Sari, Rimba Kurnia
ASAS Vol. 12 No. 2 (2020): Asas, Vol. 12, No. 01 Desember 2020
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v12i2.8282

Islam sangat melarang segala sesuatu yang dapat merusak kehidupan perekonomian, seperti riba, gharar, dan maysir. Islam juga melarang umatnya menumpuk uang atau kekayaan, karena Islam tidak membenarkan umatnya memperkaya dan mementingkan diri sendiri demi keuntungan pribadi. Sehingga dalam Islam mengatur umatnya dalam memiliki harta yaitu berkewajiban membayar akat mall maupun zakat fitrah, sejalan dengan hukum Islam di Indonesia mengatur prihal kewajiban membayar zakat yaitu Undang-Undang No. 23 tahun 2011 tentang pengelolaan zakat telah diatur apa saja harta yang wajib di zakati salah satunya adalah surat berharga dalam hal ini investasi berupa sukuk. Permasalahan dalam penelitian adalah pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk. Tujuan penelitian ini yaitu untuk mengetahui perspektif hukum Islam dan hukum positif tentang zakat investasi sukuk dan untuk mengetahui persamaan dan perbedaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk. Metode yang digunakan dalam penelitian ini adalah jenis penelitian normatif dengan sifat penelitian deskriptif komparatif. Teknik pengumpulan data menggunakan kepustakaan (library research), kemudian data yang terkumpul diolah menggunakan pendekatan berfikir deduktif, setelah semua data terkumpul maka penulis akan menganalisis secara kualitatif dengan menggunakan metode komparatif. Berdasarkan data yang ditemukan bahwa dalam Islam Investasi sangat dianjurkan. Investasi sukuk bisa menjadi pilihan karena bebas dari riba, maysir dan gharar. Hukum zakat untuk investasi sukuk ialah wajib bagi mereka yang mengeluarkan uang nya untuk membeli sukuk dengan syarat dalam usaha yang dihalalkan dalam Islam. Persamaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk terlihat adanya perintah di dalam al-Quran, hadist dan perundang-undangan mengenai mengeluarkan zakat sukuk. Perbedaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk yaitu di dalam hukum Islam jelas berapa kadar yang harus dikeluarkan untuk membayar zakat, kadar untuk zakat sukuk dianalogikan kepada zakat perdagangan yaitu sebesar 2,5%, tetapi dalam hukum positif tidak dijelaskan berapa besarnya kadar yang harus dikeluarkan untuk membayar zakat.Kata kunci: Zakat, Investasi Sukuk

PANDANGAN PENGURUS MUI PROVINSI LAMPUNG PERIODE 2016-2021 TERHADAP BAI’ AL-WAFA’ Muslim, Muslim; Choirunnisa, Saveta; Wulandari, Diah Dwi
ASAS Vol. 13 No. 1 (2021): Asas, Vol. 13, No. 01 Juni 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i1.9330

Semakin berkembangnya transaksi dan kegiatan ekonomi di masyarakat seperti jual beli online, maka hukum untuk mengaturnya juga harus berkembang. Namun ada beberapa transaksi dan kegiatan ekonomi yang muncul karena pemikiran baru atau juga muncul namun belum diatur dengan jelas hukumnya, sehingga membutuhkan hukum baru yang mengharuskan mujtahid dan para ulama untuk dapat mencari dan menentukan hukumnya salah satu contoh jual beli Bai’ al-wafa’ adalah praktik jual beli dengan hak membeli kembali yang dilangsungkan dengan syarat bahwa objek yang diperjualbelikan dapat dibeli kembali jika tenggang waktu yang disepakati tiba. Permasalahan dalam penelitian ini yang kemudian dirumuskan dalam bentuk rumusan masalah sebagai berikut; Bagaimana contoh praktik bai’ al-wafa’ di masyarakat dn Bagaimana hukum bai’al-wafa’ menurut pandangan pengurus MUI Provinsi Lampung?Jenis Penelitian yang digunakan termasuk dalam penelitian kualitatif yaitu pengumpulan data dari suatu peristiwa yang terjadi di lapangan (field research) untuk menemukan teori, menganalisa fenomena dan peristiwa yang berkaitan dengan masalah yang akan diteliti dan Peneliti menggunakan metode penelitian kualitatif untuk mengkaji tinjauan hukum Islam terhadap bai’ al-wafa’ menurut pengurus MUI Provinsi Lampung.Berdasarkan hasil penelitian dapat disimpulkan dari sembilan pengurus MUI Provinsi Lampung yang diwawancarai 8 di antaranya mengungkapkan bahwa hukum bai’ al-wafa’ adalah boleh, namun ada 1 pengurus yaitu bapak Ridwansyah dari komisi Ekonomi dan Pemberdayaan Umat yang mengatakan bahwa praktik bai’ al-wafa’ sebaiknya tidak dilakukan dengan alasan praktik tersebut dianggap tidak menguntungkan dalam segi ekonomi karena adanya batasan waktu kepemilikan.

AHLI WARIS TERHIJAB MENDAPATKAN BAGIAN WARISAN MELALUI WASIAT WAJIBAH RELEVANSINYA TERHADAP KEARIPAN LOKAL MASYARAKAT ADAT LAMPUNG (Studi Putusan Pengadilan Agama Provinsi Lampung) Abror, Khoirul; Muslim, Muslim
ASAS Vol. 13 No. 1 (2021): Asas, Vol. 13, No. 01 Juni 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i1.9353

Fenomena pemberian wasiat wajibah bagi akhli waris terhijab yang dilakukan hakim dilingkungan pengadilan Agama di Provinsi Lampung tidak terlepas dari putusan hakim Mahkamah Agung sebagai yurispudensi hakim pengadilan di bawahnya. Meskipun demikian menjadi masalah yang tidak sederhana bagi hakim pengadilan Agama provinsi Lampung menerapkan hal tersebut mengingat masyarakat Lampung menerapkan sistem kewarisan patrilineal. Fokus permasalahan dalam penelitian bagaimana teori hukum dan dasar pertimbangan hakim Pengadilan Agama Provinsi Lampung dalam memutuskan perkara waris terhadap ahli waris terhijab dan relevansinya terhadap kearipan lokal? Jenis penelitian ini termasuk penelitian lapangan sedangkan sifat ini adalah deskriptif analisis adalah suatu metode dalam meneliti suatu objek yang bertujuan membuat deskripsi, gambaran atau lukisan secara sitematis dan objektif mengenai fakta-fakta, sifat-sifat, ciri-ciri serta hubungan antara unsur-unsur yang ada atau fenomena tertentu dengan krangka fikir induktif. Tujuan penelitian ini untuk menganalisis, dan menemukan teori hukum Islam dan hukum Positif Indonesia tentang wasiat wajibah dalam sebagai artenatif hakim dalam menyelesaikan perkara waris bagi ahli waris terhijab dan relevansinya terhadap kearipan lokal.Hasil penelitian menyebutkan bahwa teori hukum dan dasar hukum pertimbangan hakim dalam memutuskan perkara ahli waris terhijab adalah pertimbangan dalam hukum Islam menggunakan teori mashlahah dharuriyah, artinya kemaslahatan dan keberadaannya sangat dibutuhkan oleh kehidupan manusia sedangkan pertimbangan hakim dalam hukum positif didasarkan pada teori Utilitarianisme, teori Sociological Juridprudence dan teori Keadilan, pada dasarnya teori-teori yang digunakan hakim pengadilan Agama provinsi Lampung telah sejalan dengan ada istiadat masyarakat Lampung yaitu bertujuan memperoleh keadilan dan kemaslahatan.

Analisis Hukum Ekonomi Syari’ah Terhadap Gugatan Wanprestasi Akad Murabahah Di Pengadilan Agama (Studi Perbandingan Pada Putusan Nomor 0945/Pdt.G/2014/ PA.ME dan Putusan Nomor 2370/Pdt.G/2016/PA.Pwt) Muslim, Muslim; Syaiful, Dodi Alaska Ahmad; Melia, Maya
ASAS Vol. 13 No. 2 (2021): Asas, Vol. 13, No. 02 Desember 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i2.11280

Defaults generally occur because one of the parties bound in the contract/agreement does not perform their obligations by not paying their debts on time, or paying improperly. Regarding the event of default, the aggrieved party can file a lawsuit with the Religious Courts. In tracing the researchers, two decisions related to the case of default on murabahah contracts at Bank Syari'ah were found, namely the Muara Enim Religious Court Decision Number 0945/Pdt.G/2014/PA.ME and the Purwokerto Religious Court Decision Number 2370/Pdt.G/ 2016/PA.Pwt, both of them tried the dispute over the default of the murabahah contract. This research is a library research (library research) with the nature of comparative descriptive-analytic research. This research was conducted by comparing the two decisions, then described and analyzed in depth using the theory of legal certainty and the theory of maslahah mursalah. The results of this study are, both the Muara Enim Religious Court and the Purwokerto Court, each use relatively the same legal basis in deciding cases of claims for default on murabahah contracts, namely based on contracts that have been made and signed by the contracting parties, then strengthened with the verses of the Koran, the Civil Code, KHES and laws, as well as other related regulations. Meanwhile, the calculation of the remaining debt and the remaining profit margin also uses the calculation of flat profits as a form of implementing Shari'ah principles, namely to ensure legal certainty and wider benefit.Keywords: murabahah, default, legal certainty, maslahah mursalah.

Legal Protection for Termination of Employment In the Era of Covid-19 Pandemic (Comparative Study of Islamic Law and Positive Law in Indonesia) Maraliza, Helma; Narwati, Lily May; Permata, Helen Aulia; Muslim, Muslim
ASAS Vol. 14 No. 01 (2022): Asas, Vol. 14, No. 01 Juli 2022
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v14i01.11687

The purpose of this research is the legal protection for Termination of Employment in the era of the COVID-19 pandemic according to Islamic law and Indonesian positive law as well as the similarities and differences between the two. The research method used in this research is comparative descriptive, with a content analysis approach. This approach used an in-depth discussion of the contents of written information, systematically and objectively analyzed the facts, characteristics, and the relationship between existing elements or certain phenomena and can then be compared to theory. According to Islamic law, legal protection for workers against layoffs is part of the purpose of Islamic law. Namely to maintain life and property to achieve happiness in the world through a good and honorable life (hayyah thayyibah). Therefore, it must be carried out with principles such as human freedom, human dignity, justice, and anti-discrimination, as well as fair wages. In contrast, according to positive law, workers' legal protection for termination of employment can occur because the company is closed due to force majeure, and the entrepreneur is obliged to pay severance pay, long service pay and compensation rights pay that must be received by the worker. The difference is that Islamic law is not regulated in detail regarding the provision of severance pay, long service pay, and compensation rights pay that should be received as in positive law. However, in Islamic law, it is carried out following the agreement (akad) that has been made and agreed to. Therefore, there is no dispute due to injustice committed by one of the parties.Keywords: Islamic Law, Positive Law, Covid-19 Pandemic, Layoffs, Legal Protection

Co-Authors - Afrizal -, Maison A Majid, Huda A, Nurul Musfira A. Suhandi A. Tuhumurry, Harry A.Arif, Tarman Abdillah, Zein Abdul Haeba Ramli, Abdul Haeba Abdul Haris Abdul Karim Abdul Khalik Abdul Rahman Abdurahman Abdurrahman Achmad Samsudin Ade Kohar Ade Sri Madona Adekantari, Riski Adi Apriadi Adiansha Aditya, Novia Adolf Bastian Adolf, Bastian Adolf Adriyani, Annesa Afdillah, Soraya Afriana, Munthe Richa Afriansyah, Azmi Afriansyah, Risman Afrianti, Nur Fadhilla Rosia Afriantoni Afriantoni Afrita Nasution, Yusneni Afriyadi, Afriyadi Aftriyati, Lusi W Agus Priyatno, Agus Agus Sarifudin, Agus Agustin Agustin Agustinasari Agustinasari Ahmad Ahmad Ahmad, Syafira Ahmadin Ahmadin Ahsani Taqwim Aminuddin Ahsin, Awaludin Ahyar Ahyar Aini, Nurfajriatul Aini, Qurratu Ainun, Kuratun Aituru, Yulianus Payzon Akhmad Amirudin Akhmad Tri Prasetyo Akmal Akmal Al-Kindi, Farhan Afif Al-Shahri, Shalih Ali Alfaro, Fhardlon alfiah alfiah Alka, Muhammad Amahoru, Nurul Musfira Amar Sani, Amar Amelia Alsa Amelia, Dini Ameliana, Yana Aminuyati Amir, Silvia Nursoleha Putri Amiruddin Amiruddin Saleh Ananta, Irine Frea Andriani Alimin Andrizal Andrizal Anggara, Norma Anidar Anidar, Anidar Anita Desiani Annisa Nurlia Mamonto, Andi Apriliah, Nurfadillah APRIYANTO, IYAN Ardi Ardi Ardiyansyah Ardiyansyah Arfah, Aryati Arfiani, Fifi Ari Aprilia Dwiana Ari Widodo Ariantara, Raden Giovanni Arif Hidayad Arif Rahman Hakim Arif Rahman Hakim Arif Satria Arifin, Ramadhan Arifiyanti, Fitria Arimbi, Agustin Arini Rosa Sinensis Aris Ismanto Arisman Arisman Ariyanto Ariyanto Arsad, Arsad As'ad, Ahmad Dzaki Ashel, Hazrati Asrani, Firda Astuti, Rohmatun Dwi Aswardi Aswardi Atmodjo, Dono Koesoema Auliyah, Wesiarni Ayuni, Aulia Nur Azizah, Cici Nur AZMI, AZMI Azrul Azwar Azzahra, Andi Afieqah Bachtiar, Yanuar Badawi, Afif Badib, Fikri Muchsen Baehaqi Bahari, Fadhil Achmad Agus Baiduri Baiduri Bashiroh, Zaim Ahmad Zaki Baskoro Rochaddi Basri, Fazil Bata Ilyas, Muh. Fadhel G BERTHA LUBIS Buana, Lalang Cakra Budi Purwanto Budi Setiawan CANDRA GUNAWAN Cecep Supriadi Cepi Riyana, Cepi Chandra, Detri Amelia Choirunnisa, Saveta Citra Dewi Conseta, Maria Goretti Indah Della D Sulin Dade Jubaedah Damayanti, Eka Diah Darwianis, Darwianis Darwis Lannai Daud, Ibrahim Dedi Setiawan Deni Darmawan Desi Yuliana Desmawita, Desmawita Dewi Masita Diah Ayu Permatasari Dian Widi Astuti, Budi Irawan Prima Putra, Dian Widi Astuti, Diningrat, Raden Burhan Surya Nata Diniya, Diniya Djamudi, Nadir La Djono Djono Dwi Fajar Saputri Dwi Haryo Ismunarti Dwi Retno Hapsari, Dwi Retno Edrial Een Endasari Efendi, Ridwan Effendi, Heri Efrizoni, Lusiana Eka Cahya Prima Eka Maya Kurniasih, Eka Maya Eko Wahyu Nugrahadi Eleuwarin, Usman Elinda Putri, Febi Elizamiharti Enika Diana Batubara Entis Sutisna Erdani, Ferry Evita Vebrianti Wulandari F Arasy F Arma Fachrudin, Fachri Fachry Abda El Rahman Fadhillah, Nada Faisal Faisal Fakhriza, Fakhriza Faridah Faridah Farisi, Salman Fath, Muhammad Rifki Al Fauziyyah, Asri Nur Lathifah Febriansyah, Hari Ferdinand Hukama Taqwa Feri Yuni Asiyah Kabeakan Finanta Okmayura Firmansyah Dahlan Fitri, Anisa Fitri, Zulfa Fitria Fitria Franchika, Tri Mulia Gafari, Ariq Farhansyah Al Gani, Najamuddin Ghaisani, Adlina Eugenia Fatimah Ginanjar, M Hidayat Gunady, Stephanie Michelle H Hanum Habibah, Ummi Habibie, Dedi Rahman Habiddin Hamdan, Fariz Hamdani, Hijral Hamid, Moh. Amin Hamzah Ahmad, Hamzah Hanafi, Syadeli Hanif Hanif Hanisah Hasibuan Hanri Malau, Riki Harahap, Seri Devi Hariyati Lubis Harkomah, Isti Harry Firman Haryani, Nia Hasan, Aulia Hasan, Muhammad Said Hasibuan, Hanisah Hasni Hasni Hasnil Hasyim, Hasnil Hatta, Amilan Hayatuddin, Khalisah Hayyie Al-Kattani, Abdul Helma Maraliza Helmi, Badrul Hendra Dani Saputra Hendra Hendra Hendrawansyah, Hendrawansyah Hendrizal Hendrizal Henindar, Destianti HENRY ISKANDAR Hera Novia Heriyansyah, Heriyansyah Herlina Herlina Herlina Kurniati Hermansyah Hermansyah Hermialingga, Septi Hidayat, Nasrul HIKMAD HAKIM HS, Nasrul Husien, Nirza Mazuki Husnaldi, Meria Husnul Hotimah, Husnul Husnul Khatimah Hutagalung, Jennie Febrina I Made Sudana Ibrahim Ibrahim Ibrahim, Fifi Nurafifah Ichma Sevia, Frisilia Ichwan, Muhammad Nur Ida Hamidah Ida Kaniawati Idawati Idawati Idharudin, Abdul Jabbar Ihlas, Ihlas Ikatrinasar, Ikatrinasar Ike Ratnawati Ikhtiari, Kirana Ilham Ilham Ilyas Ilyas Imaduddin, Imaduddin Indrawati Indrawati Iqbal Firdausi Irma Yulia Basri Irsan Irsan Irwan Irwan Iskandar, Andri Islami, Dinul Ismail Ismail Ismi, Riwayatul Ismy, Jufriady Ivan Domos Iye, Risman Iyulen Pebry Zuanny J.S, Rahyuddin Ja'far, A. Khumedi Jalal, Djen Jamaluddin Jamaluddin Jamaluddin, Fathurrahman Jamaludin Ghafur, Jamaludin Jannah, Nurul Naasyithotul Jannifar, A Jarot Marwoto Jati Noegroho Jaya, Rony Jayawarsa, A.A. Ketut Judhistira Aria Utama Jufri Jufri Juli Sardi Julidah, Julidah Juliyanti Sidik Tjan Junadhi, Junadhi Junaid, Asriani Junaidi Arsyad, Junaidi Kabeakan, Feri Yuni Asiyah Kamasiah, Kamasiah Kamelia Kamelia Karim Karim, Karim Karimi, Amir Karjuniwati, Karjuniwati Kasim, Ma'ruf Kasra, Helwan Kesuma, M. Rizki Indah Khafifah, Ainun Khoiriyah, Etika Khoiruddin Khoiruddin Khoirul Abror Khoirunnajam, Muhammad Khoirunnissa, Rahma Kinasih, Sekar Kristianto, Jusuf Kurnia, Anisa Dewi Kurniaty, Dewi La Djamudi, Nadir Labo, Irwan Adam Laeli, Tri Larasita, Puja Larbiel Hadi Lasmita, Tati Lestari, Dewi Yuliana Lestari, Mariana Nur Endah Lestari, Nurul Khofifah Lilik Maslukah Lilit Rusyati Linda Herawati, Linda Liu, Shiang-Yao Lubis, Hasrita LUKMAN, LUKMAN M Syaifudin M, Bukhari M. Ibnusaputra M. Kafrawi Al-Kafiah Samsu M. Nasir M. Rachmadi, M. M. Sahib Saleh M. Yasep Setiawan M. Zairin Junior Maghfiatun, Maghfiatun Mahmudah , Mahmudah Mahyuddin, Reza Maimun Maimun Makhrany Dalimunthe Malau, Riki Handri Marbun, David Christian Mariamah, Mariamah Marini Damanik Marini Wijayanti Marlan Marlan, Marlan Marliantoni, Marliantoni Martias, Dony Marto, L. Syaidiman Mas'ud, Masdar Masrul Mawaddah Mawaddah, Mawaddah Mayasari, Nova Mayseni, Boditta Mayseni, S.IP., M.Si, Boditta Melia, Maya Meliandani, Winda Meutia Zahara Mey, Dewi Miaty, Indah Juneta Miko, Temas Milala, Peggy Elfisa Br Sembiring Mirna Fitrani Mitra Istiar Wardhana, Mitra Istiar Mochamad Syaifudin, Mochamad Mohamad Amin Mohammad Yasir Fauzi Mohanis Mohanis Mr Sjaeful Anwar Mubiar Agustin Muh Yamin Noch Muh. Rizal Hamdi Muhammad Abduh Muhammad Adnan Muhammad Amirulloh, Tifan Muhammad Arsyad Muhammad Faisol Muhammad Firdaus Muhammad Hendri Muhammad Irfan Muhammad Nur Syafaat Muhammad Rachmadi, Muhammad Muhammad Salahuddin Muhardi Mukhlishin, Ahmad Muklis Muklis Mukti, Abd Mulauddin, Aforisma Mulhendra, Mulhendra Mulsan, Mulsan Mulyadi Mulyadi Mulyadi, Wahyu Mulyandari, Ani Mus, Abdul Rahman Muspardi Muspardi Muzawir, Muzawir Nailah Az Zaila Najmah, Siti Nanang Diana Nanang Winarno Nanda, Iffarial Nargis, Desi Nargis Narwati, Lily May Nasruddin Nasruddin Nasrullah Nasrullah Nasution, Lia Mardiana Nata, Muhammad Azizi Dirgantara Buana Natada, Mulyadi Natri, Siti Nauli Tama Sari Nazhifah, Sri Azizah Nefi Darmayanti Neni Hermita Ngurah Ayu Nyoman Murniati Noch, Muh Yamin Noch, Muhammad Yamin Nofaizzi, Mafrur Udif Nofrialdi, Irel Nofrialdi, Irel nofrida saswati, nofrida Nora Sovira, Nora Novantri, Wira Novha, E. Velhon Zond Nugraheny, Devita Cahyani Nukhrawi Nawir Nur Arafah Nur Bambang Priyo Utomo Nur Basuki Nur Endah Susilowati Nurainah, Nurainah Nuraini Nuraini Nurelita, Nurelita Nurfadila , Nurfadila Nurfadila Nurfadila, Nurfadila Nurfalah, Farika Nurfidianty Annafi, Nurfidianty Nurfitriyenny Nurfitriyenny Nurhalizah, Rani Nurhayati Nurhayati Nurhidayat Nurhidayat Nurlaili Nurlaili Nursi, M. Nursi, Muhammad Nursi, Nursi Nurwahidah, Ari Nurwakia, Nurwakia Nurwanah, Andi Nurwijayanti Nur’afifah, Asiah Nuzul Hidayat, Nuzul Okiri, Peter Ochieng Oktavia, Marisa Oshima, Ryugo Pane, Sri Gustina Patriadi, Andi Payzon Aituru, Yulianus Pebriyenni Pebriyenni Pelu, Muhammad Faisal Abdul Rahim Pelu, Muhammad Faisal AR Pembayun, Bayu Aji Permata, Helen Aulia Pinem, Andreas Christ Daniel Pramukti, Andika Prasetyo, Iqbal Prasiwiningrum, Elyandri Pratama, Amthorie Bangkit Pratama, Anggara Bayu Priyono, Riyo Puji Prastowo Puji Prastowo, Puji Puji Rahman Purwanto, Wawan puspitaningrum, Jayanti Putra, Ihsan Hijria Putra, Novrianda Eka Putra, Rido Putri Amalia Putri Ulan Dari Putri, Andrini Putri, Asmi Jumiati Putri, Nabila Arlita Putria, Uus Qohar, Abd. R.A. Kadarmanta Rachmadi, M. Rachmadi Rachman, Aryadi Raden Mohamad Herdian Bhakti Rafi, Mhd. Rahayu, Ai Hayati Rahim, Syamsuri Rahma, Aulia Eka Rahman Upara, Abdul Rahmawati, Devit Rahmawati, Nadia Rahmawaty, Dian Rajab Rajab, Rajab Ramadhan Arifin Ramadhan, Alharis Ramanda, Nanang Ramdhani, Fitria Ramkita, Milsani Ranita, Ranita Rasid, Muhamad Ratna Sari Rejeki, Rejeki Relit Nur Edi Reniyansyah, Reniyansyah Retno Susilowati Retnoningsih Retnoningsih Rezki, Ahmad Rezki Rezki, Shendy Muhammad Richa Afriana Munthe Ridayani, Rita Ridho Rizki Apriyaldi Rieska Ramdhanty, Azharly Rifa’i, Azwan Rifdarmon, Rifdarmon Rifki, Faisal Rika Rafikah Agustin Rimi Gusliana Mais Rini Solihat Rino Riyaldi Risani, Arni Riski Muliyani, Riski Riswandi, Agung Rizki, Cut Novrita Rodi Wahyudi Roem, Anwar M. Rohmah, Ulfia Nur Romli, Sunaryo Romus, Mahendra Roos Nelly Rosmawati Rosmawati Rostiana Rostika, Rostika Rozalita Rr. Eko Susetyarini RR. Ella Evrita Hestiandari Rumalean, Zonita Zirhani Rusdi Rusdi Rusdiyanto, Dian Ruslan Ruslan Rusma, Olyivia Retdwina Rusmana, Dendi Safrilsyah Safrilsyah Safroni, Safroni Saga, Baharuddin Sahabuddin SAHABUDDIN SAHABUDDIN Said, Tri Gustaf Saipul Annur Saleh , Muh. Syahrul Saleh, Khaerul Salim, Amil Salsabila, Aqilah Salsabila, Ghina Salwiyah, Salwiyah Samsun, Samsun San, Neny Sanjaya, Mia Tri Santosa, Firman Saputra, M. Reza Dwi Saputra, Sefrizal Saputri, Sri Ayu Saragih, Muhammad Rizal Sari, Illa Purnama Sari, Rimba Kurnia Sarifudin sarifudin, Sarifudin Sarwa, Sarwa Selamat Riadi Selimova, Shirin Septian, Agung Septyana Prasetianingrum Setiawan, Daryanto Shaleh, Musliha Sholih Sholih, Sholih Sihombing, Putri Jessica Sihombing, Rizky Agassy Silvia Hayati Simanjuntak, Hotman Simatupang, Wakhinuddin Siolemba, Yosafat Siregar, Rahayu Marsellyna Siregar, Suryani Sitanggang, Winanta Siti Aisyah Siti Rahadatul Aisyi Putri Siti Rohimah Sobar, Amin Sobaruddin, Dyan Primana Srg, Syahruddin Sri Adelila Sari Sri Bintang Sri Mustika Aulia Sri Nurhidayati, Sri Stefanie Inggried Gorap Suardi, Suardi Suâ€™un, Muhammad Sudiyatmoko, Agus Sugiarto, Toto Sugito - Sujastiawan, Ade Sukrin, Sukrin Sulaiman Yusuf Sulistyowati, Yeny Sulkarnaen, Sulkarnaen Sultan, Mahi Sumarni Sumarni Sunardi Sunardi Sunarto Amus Supryanita, Rina Suranda, Suranda Surianto Surianto Suryahim, Iim Suryantoro, Ira Junita Suryati Suryati Susi Widiawati, Susi Susiadi AS, Susiadi Susiati, Susiati Sutiawati, Sutiawati Sutri, Lasni Sutriani Sutriani Suun, Muhammad Suwarniati Suwarniati, Suwarniati Suwito Suwito Syaeful Rokim, Syaeful Syafir, Muhammad Isnawan Syafruddin Haris, Syafruddin Syafruddin Syafruddin Syah Alam Syahru Ramadhan Syaiful, Dodi Alaska Ahmad Syaifullah Syaifullah Syamsul Bahri Syariefudin, Muhammad Irtin Syarifuddin Syarifuddin Syarifudin Syarifudin T. Elfira Rahmayati Tanbiyaskur, Tanbiyaskur Tang, Muhammad Taqwa, Rachmat Alim Tarigan, Nelson Taufik Rahman Thaib, Teuku Muhammad Thobing, Rangga L. Tindaon, Clinton Dowira Tjan, Juliyanty Sidik TM. Adriansyah TOGATOROP, SRI ARTHA Tri Winarsih Try Wahyu Purnomo Udin Syaefudin Saud, Udin Syaefudin Ulvi Mariati Umaisaroh Umaisaroh Umi Kalsum Umida, Baltaeva Ummu Kalsum Upara, Abdul Rahman Utama, Rizky Indra Veithzal Rivai Zainal Wagino Wahyu Mulyadi Wahyudi Wahyudi Wahyudi, Sri Wanda Afnison Wandanu, Dias Warsito Atmodjo Warto Warto Wibowo, Arin Wido Supraha Wijaya, Donny Wijaya, Tommy Tanu Wijayaningsih, Renita Wijayatno, Muhammad Farrel Satyatma Winny Liliawati Wiranto, Dico Wisma, Nur Wiyadi, Haidar Thahir Wulandari, Diah Dwi Yanto, Doni Tri Putra Yasmin, Apriliantini Yaya Sonjaya Yaya Sonjaya, Yaya Sonjaya Yenni Ramadhani Harahap Yeti Andrias, Maria Yogi, Yogi Yonarta, Danang YULISMAN Yuniarti, Nadhrah Finni Yuningsih Yuningsih Yunita, Nova Yus Natali Yusi Riksa Yustiana, Yusi Riksa Yusnan, Muhammad Yuza, Arlina Z Agus Z Amri Zahra, Rani Zahrul Fuadi Zaini Zaini Zakaria, Aceng Zakwandi, Rizki zalman, alex sandra Zaswita, Hermi Zirhani Rumalean, Zonita Zuanny, Iyulen Pebri Zulharman Zulharman Zulkarnain, Ahmad Wira Zulnuraini

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