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ZAKAT INVESTASI SUKUK DALAM PERSPEKTIF HUKUM ISLAM DAN HUKUM POSITIF Irfan, Muhammad; Muslim, Muslim; Sari, Rimba Kurnia
ASAS Vol. 12 No. 2 (2020): Asas, Vol. 12, No. 01 Desember 2020
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v12i2.8282

Islam sangat melarang segala sesuatu yang dapat merusak kehidupan perekonomian, seperti riba, gharar, dan maysir. Islam juga melarang umatnya menumpuk uang atau kekayaan, karena Islam tidak membenarkan umatnya memperkaya dan mementingkan diri sendiri demi keuntungan pribadi. Sehingga dalam Islam mengatur umatnya dalam memiliki harta yaitu berkewajiban membayar akat mall maupun zakat fitrah, sejalan dengan hukum Islam di Indonesia mengatur prihal kewajiban membayar zakat yaitu Undang-Undang No. 23 tahun 2011 tentang pengelolaan zakat telah diatur apa saja harta yang wajib di zakati salah satunya adalah surat berharga dalam hal ini investasi berupa sukuk. Permasalahan dalam penelitian adalah pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk. Tujuan penelitian ini yaitu untuk mengetahui perspektif hukum Islam dan hukum positif tentang zakat investasi sukuk dan untuk mengetahui persamaan dan perbedaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk. Metode yang digunakan dalam penelitian ini adalah jenis penelitian normatif dengan sifat penelitian deskriptif komparatif. Teknik pengumpulan data menggunakan kepustakaan (library research), kemudian data yang terkumpul diolah menggunakan pendekatan berfikir deduktif, setelah semua data terkumpul maka penulis akan menganalisis secara kualitatif dengan menggunakan metode komparatif. Berdasarkan data yang ditemukan bahwa dalam Islam Investasi sangat dianjurkan. Investasi sukuk bisa menjadi pilihan karena bebas dari riba, maysir dan gharar. Hukum zakat untuk investasi sukuk ialah wajib bagi mereka yang mengeluarkan uang nya untuk membeli sukuk dengan syarat dalam usaha yang dihalalkan dalam Islam. Persamaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk terlihat adanya perintah di dalam al-Quran, hadist dan perundang-undangan mengenai mengeluarkan zakat sukuk. Perbedaan pandangan hukum Islam dan hukum positif tentang zakat investasi sukuk yaitu di dalam hukum Islam jelas berapa kadar yang harus dikeluarkan untuk membayar zakat, kadar untuk zakat sukuk dianalogikan kepada zakat perdagangan yaitu sebesar 2,5%, tetapi dalam hukum positif tidak dijelaskan berapa besarnya kadar yang harus dikeluarkan untuk membayar zakat.Kata kunci: Zakat, Investasi Sukuk

PANDANGAN PENGURUS MUI PROVINSI LAMPUNG PERIODE 2016-2021 TERHADAP BAI’ AL-WAFA’ Muslim, Muslim; Choirunnisa, Saveta; Wulandari, Diah Dwi
ASAS Vol. 13 No. 1 (2021): Asas, Vol. 13, No. 01 Juni 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i1.9330

Semakin berkembangnya transaksi dan kegiatan ekonomi di masyarakat seperti jual beli online, maka hukum untuk mengaturnya juga harus berkembang. Namun ada beberapa transaksi dan kegiatan ekonomi yang muncul karena pemikiran baru atau juga muncul namun belum diatur dengan jelas hukumnya, sehingga membutuhkan hukum baru yang mengharuskan mujtahid dan para ulama untuk dapat mencari dan menentukan hukumnya salah satu contoh jual beli Bai’ al-wafa’ adalah praktik jual beli dengan hak membeli kembali yang dilangsungkan dengan syarat bahwa objek yang diperjualbelikan dapat dibeli kembali jika tenggang waktu yang disepakati tiba. Permasalahan dalam penelitian ini yang kemudian dirumuskan dalam bentuk rumusan masalah sebagai berikut; Bagaimana contoh praktik bai’ al-wafa’ di masyarakat dn Bagaimana hukum bai’al-wafa’ menurut pandangan pengurus MUI Provinsi Lampung?Jenis Penelitian yang digunakan termasuk dalam penelitian kualitatif yaitu pengumpulan data dari suatu peristiwa yang terjadi di lapangan (field research) untuk menemukan teori, menganalisa fenomena dan peristiwa yang berkaitan dengan masalah yang akan diteliti dan Peneliti menggunakan metode penelitian kualitatif untuk mengkaji tinjauan hukum Islam terhadap bai’ al-wafa’ menurut pengurus MUI Provinsi Lampung.Berdasarkan hasil penelitian dapat disimpulkan dari sembilan pengurus MUI Provinsi Lampung yang diwawancarai 8 di antaranya mengungkapkan bahwa hukum bai’ al-wafa’ adalah boleh, namun ada 1 pengurus yaitu bapak Ridwansyah dari komisi Ekonomi dan Pemberdayaan Umat yang mengatakan bahwa praktik bai’ al-wafa’ sebaiknya tidak dilakukan dengan alasan praktik tersebut dianggap tidak menguntungkan dalam segi ekonomi karena adanya batasan waktu kepemilikan.

AHLI WARIS TERHIJAB MENDAPATKAN BAGIAN WARISAN MELALUI WASIAT WAJIBAH RELEVANSINYA TERHADAP KEARIPAN LOKAL MASYARAKAT ADAT LAMPUNG (Studi Putusan Pengadilan Agama Provinsi Lampung) Abror, Khoirul; Muslim, Muslim
ASAS Vol. 13 No. 1 (2021): Asas, Vol. 13, No. 01 Juni 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i1.9353

Fenomena pemberian wasiat wajibah bagi akhli waris terhijab yang dilakukan hakim dilingkungan pengadilan Agama di Provinsi Lampung tidak terlepas dari putusan hakim Mahkamah Agung sebagai yurispudensi hakim pengadilan di bawahnya. Meskipun demikian menjadi masalah yang tidak sederhana bagi hakim pengadilan Agama provinsi Lampung menerapkan hal tersebut mengingat masyarakat Lampung menerapkan sistem kewarisan patrilineal. Fokus permasalahan dalam penelitian bagaimana teori hukum dan dasar pertimbangan hakim Pengadilan Agama Provinsi Lampung dalam memutuskan perkara waris terhadap ahli waris terhijab dan relevansinya terhadap kearipan lokal? Jenis penelitian ini termasuk penelitian lapangan sedangkan sifat ini adalah deskriptif analisis adalah suatu metode dalam meneliti suatu objek yang bertujuan membuat deskripsi, gambaran atau lukisan secara sitematis dan objektif mengenai fakta-fakta, sifat-sifat, ciri-ciri serta hubungan antara unsur-unsur yang ada atau fenomena tertentu dengan krangka fikir induktif. Tujuan penelitian ini untuk menganalisis, dan menemukan teori hukum Islam dan hukum Positif Indonesia tentang wasiat wajibah dalam sebagai artenatif hakim dalam menyelesaikan perkara waris bagi ahli waris terhijab dan relevansinya terhadap kearipan lokal.Hasil penelitian menyebutkan bahwa teori hukum dan dasar hukum pertimbangan hakim dalam memutuskan perkara ahli waris terhijab adalah pertimbangan dalam hukum Islam menggunakan teori mashlahah dharuriyah, artinya kemaslahatan dan keberadaannya sangat dibutuhkan oleh kehidupan manusia sedangkan pertimbangan hakim dalam hukum positif didasarkan pada teori Utilitarianisme, teori Sociological Juridprudence dan teori Keadilan, pada dasarnya teori-teori yang digunakan hakim pengadilan Agama provinsi Lampung telah sejalan dengan ada istiadat masyarakat Lampung yaitu bertujuan memperoleh keadilan dan kemaslahatan.

Analisis Hukum Ekonomi Syari’ah Terhadap Gugatan Wanprestasi Akad Murabahah Di Pengadilan Agama (Studi Perbandingan Pada Putusan Nomor 0945/Pdt.G/2014/ PA.ME dan Putusan Nomor 2370/Pdt.G/2016/PA.Pwt) Muslim, Muslim; Syaiful, Dodi Alaska Ahmad; Melia, Maya
ASAS Vol. 13 No. 2 (2021): Asas, Vol. 13, No. 02 Desember 2021
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v13i2.11280

Defaults generally occur because one of the parties bound in the contract/agreement does not perform their obligations by not paying their debts on time, or paying improperly. Regarding the event of default, the aggrieved party can file a lawsuit with the Religious Courts. In tracing the researchers, two decisions related to the case of default on murabahah contracts at Bank Syari'ah were found, namely the Muara Enim Religious Court Decision Number 0945/Pdt.G/2014/PA.ME and the Purwokerto Religious Court Decision Number 2370/Pdt.G/ 2016/PA.Pwt, both of them tried the dispute over the default of the murabahah contract. This research is a library research (library research) with the nature of comparative descriptive-analytic research. This research was conducted by comparing the two decisions, then described and analyzed in depth using the theory of legal certainty and the theory of maslahah mursalah. The results of this study are, both the Muara Enim Religious Court and the Purwokerto Court, each use relatively the same legal basis in deciding cases of claims for default on murabahah contracts, namely based on contracts that have been made and signed by the contracting parties, then strengthened with the verses of the Koran, the Civil Code, KHES and laws, as well as other related regulations. Meanwhile, the calculation of the remaining debt and the remaining profit margin also uses the calculation of flat profits as a form of implementing Shari'ah principles, namely to ensure legal certainty and wider benefit.Keywords: murabahah, default, legal certainty, maslahah mursalah.

Legal Protection for Termination of Employment In the Era of Covid-19 Pandemic (Comparative Study of Islamic Law and Positive Law in Indonesia) Maraliza, Helma; Narwati, Lily May; Permata, Helen Aulia; Muslim, Muslim
ASAS Vol. 14 No. 01 (2022): Asas, Vol. 14, No. 01 Juli 2022
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v14i01.11687

The purpose of this research is the legal protection for Termination of Employment in the era of the COVID-19 pandemic according to Islamic law and Indonesian positive law as well as the similarities and differences between the two. The research method used in this research is comparative descriptive, with a content analysis approach. This approach used an in-depth discussion of the contents of written information, systematically and objectively analyzed the facts, characteristics, and the relationship between existing elements or certain phenomena and can then be compared to theory. According to Islamic law, legal protection for workers against layoffs is part of the purpose of Islamic law. Namely to maintain life and property to achieve happiness in the world through a good and honorable life (hayyah thayyibah). Therefore, it must be carried out with principles such as human freedom, human dignity, justice, and anti-discrimination, as well as fair wages. In contrast, according to positive law, workers' legal protection for termination of employment can occur because the company is closed due to force majeure, and the entrepreneur is obliged to pay severance pay, long service pay and compensation rights pay that must be received by the worker. The difference is that Islamic law is not regulated in detail regarding the provision of severance pay, long service pay, and compensation rights pay that should be received as in positive law. However, in Islamic law, it is carried out following the agreement (akad) that has been made and agreed to. Therefore, there is no dispute due to injustice committed by one of the parties.Keywords: Islamic Law, Positive Law, Covid-19 Pandemic, Layoffs, Legal Protection

Reconstruction of the Management, Utilization and Sale of Waqf Property in Indonesia from the Perspective of Maqāṣid Ash-Shari'ah Kurniati, Herlina; Muslim, Muslim
ASAS Vol. 16 No. 1 (2024): Asas, Vol. 16, No. 01 Juni 2024
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v16i1.22554

The issue of selling waqf objects has different opinions among scholars, as some scholars of the Māliki and Shāfi'i schools of thought are of the opinion that waqf assets cannot be sold or exchanged. Meanwhile, according to the Hanbali school of thought, waqf assets may be traded provided that the waqf assets are no longer productive and the conditions require it. Therefore, because this waqf doctrine is included in the ijtihādiyah issue, it is not a matter of worship (ta'abbūdi). The focus of the problem in this research is how to reconstruct the management, empowerment and trading of waqf assets in Indonesia from the perspective of Maqāṣid Ash- Shari'ah. The method used in this research is typologically, this research is a model of Islamic legal research categorized as qualitative research. Qualitative research is descriptive qualitative, this research is included in the category of library research which aims to explore and search for maqāṣîd ash-sharî'ah concepts from classical and contemporary uṣûl al-fiqh experts, whose data are obtained from searching for reading sources to obtain primary legal materials, secondary legal materials, and tertiary materials. The results of the research can be concluded that in Indonesia the regulations governing waqf issues can be found in Law No. 41 of 2004 concerning Waqf, which was signed by the President of the Republic of Indonesia (SBY) on October 2, 2004. A few years later, PP No. 42/2006 was issued to implement the law. From the perspective of maqāṣid ash-shari'ah, the management and utilization, including selling waqf assets that are no longer productive, badly damaged, and have almost lost their usefulness, is basically the purpose of the waqf asset itself, which is to fulfill the needs and interests of the community.Keywords: ijtihādiyah; Maqāṣid Ash-Shari'ah; Reconstruction; Productive Waqf

Juridical Analysis of Judges' Decisions in Settling Grant Disputes from a Maslahah Perspective Fauzi, Mohammad Yasir; Muslim, Muslim; Winarsih, Tri
ASAS Vol. 16 No. 2 (2024): Asas, Vol. 16, No. 02 Desember 2024
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v16i2.23925

Grants are tabarru' actions but often cause envy among the parties concerned or indirectly concerned. With several facts and cases regarding the withdrawal of grant assets for various reasons. As the case of grant disputes in the Kudus Religious Court with case number 314/Pdt.G/2020/PA.Kds. Jo. Number 372/Pdt.G/2020/PTA.Smg. Jo. 658 K/Ag/2021. The purpose of this article is to know and analyse the judge's decision in resolving grant disputes from a maslahah perspective, seen from the type of research using library research or literature study, the primary data source is the decision of the Kudus Religious Court with case number 314/Pdt.G/2020/PA.Kds. Jo. Number 372/Pdt.G/2020/PTA.Smg. Jo. 658 K/Ag/2021, while secondary legal sources are maslahah perspectives both from book sources, journal articles and so on, then data analysis using qualitative analysis techniques. The results of the study explain that the decisions of the courts of first instance and appeal are cancelled because this case is a case that should be the authority of the religious courts. As the decision of the panel of judges of the Kudus Religious Court Number 314/Pdt.G/2020/Pa.Kds, and the Semarang Religious High Court in its decision Number 372/Pdt.G/2020/PTA.Smg did not apply justice and expediency and even legal certainty. Article 49 of the Religious Courts Law is the basis for legal certainty in this case so that the party who filed the lawsuit did not get justice that the object of the case was the only property that had been owned and also in the two decisions did not achieve happiness for many parties, this is in line with the Supreme Court's decision Number 658 K/Ag/2021. Therefore, the decision of the Indonesian Supreme Court in examining and deciding the case is in accordance with the applicable legal theory and in accordance with the principle of kemashlahatan or maslahah theory in Islamic law.Keywords: Grant; Maslahah; Tabarru' Act

What is the Most Impressive Treatment to Foster Students’ Creative Thinking Skills? A Meta-Analysis and Bibliometric Review Susilowati, Nur Endah; Muslim, Muslim; Efendi, Ridwan; Samsudin, Achmad
Tadris: Jurnal Keguruan dan Ilmu Tarbiyah Vol 7 No 2 (2022): Tadris: Jurnal Keguruan dan Ilmu Tarbiyah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/tadris.v7i2.12690

Research related to learning treatment to train creative thinking skills has been frequently done. However, this has become a concern for teachers to assess which ‘learning treatment’ is better in developing students’ creative thinking skills. This study aims to analyze the most effective treatment in improving students’ creative thinking skills on science and mathematics concepts, based on data sources from international journal articles. The meta-analysis was conducted using CMA software and involving 21 published papers in international journal indexed by Scopus and or WOS. Data analysis was carried out by comparing the effect size values from the research results. According to the results of the meta-analysis, the average effect size data obtained with the learning model reached 1.075, the learning approach reached 1.627, and the learning media reached 1.575. Then based on the analysis, three ‘treatments’ were found that were considered as the most effective based on the effect size comparison, namely the PBL model with an effect size of 3.765, the STEM approach with an effect size of 0.90, and the use of interactive multimedia with an effect size of 0.83. The finding of this research stated that the PBL model is the most effective treatment to train students’ creative thinking skills. The results of this study provide views for science and mathematics educators to consider to use PBL (learning model), STEM/AM (learning approach), and technology-based learning media to train creative thinking.

Perkembangan Studi Hukum Islam Di Indonesi Muslim, Muslim
al-'adalah Vol 10 No 1 (2013): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v11i1.293

Islam sebagai agama yang dipeluk oleh mayoritas penduduk Indonesia, tentu sangat berpengaruh terhadap pola hidup bangsa Indonesia sehingga berlakunya hukum Islam di Indonesia telah mengalami pasang surut seiring dengan politik hukum yang diterapkan oleh kekuasaan Negara mulai dari masa penjajahan Belanda sampai Reformasi saat ini. Bahkan di balik semua itu, berakar pada kekuatan sosial budaya yang berinteraksi dalam proses pengambilan keputusan politik. Fokus permasalahan dalam penelitian ini adalah bagaimana perkembangan Hukum Islam di Indonesia mulai dari masa penjajahan belanda sampai era reformasi seerta keberadaan dan Eksistensi ditengah-tengah masyarakat Indonesia saat ini.

Dynamics of Patrilineal Inheritance System Change in Urban Lampung Indigenous Community in Bandar Lampung City Muslim, Muslim; Kurniati, Herlina; Abror, Khoirul
Analisis: Jurnal Studi Keislaman Vol 24 No 2 (2024): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ajsk.v24i2.24454

Lampung customary inheritance system generally applies a pure patrilineal system, where sons become heirs from the father's side, while daughters have no position as heirs. However, along with the times, there have been changes in the implementation of inheritance in urban Lampung customary society, especially in Bandar Lampung City. The dynamics of this change are influenced by various factors, one of which is the increasingly common occurrence of mixed marriages. Therefore, this study aims to examine the dynamics of changes in the inheritance system by considering the various factors that influence it. This research uses a qualitative approach with a type of empirical juridical research that is analytically descriptive. Data were obtained through interviews as primary data and document analysis as secondary data. Data processing is done through the stages of data reduction, data presentation, and conclusion drawing. The results showed that the dynamics of change in the patrilineal inheritance system in Lampung customary society in Bandar Lampung City reflected a paradigm shift that occurred gradually in response to the influence of external and internal factors, such as the environment, educational development, religious influence, and others. Although the patrilineal inheritance system is still influential, these changes lead to a fairer and more equitable distribution of inheritance, while still maintaining existing religious and customary principles, as well as respecting the philosophy of life of the Lampung people.

Co-Authors - Afrizal -, Maison A Majid, Huda A, Nurul Musfira A. Rani Usman A. Suhandi A. Tuhumurry, Harry A.Arif, Tarman Abdillah, Zein Abdul Haeba Ramli Abdul Haris Abdul Karim Abdul Khalik Abdul Rahman Abdurahman Abdurrahman Achmad Samsudin Ade Kohar Ade Sri Madona Adekantari, Riski Adi Apriadi Adiansha Aditya, Novia Adolf Bastian Adolf, Bastian Adolf Adriyani, Annesa Aerosta, Danny Kusuma Afdillah, Soraya Afriana, Munthe Richa Afriansyah, Azmi Afriansyah, Risman Afrianti, Nur Fadhilla Rosia Afriantoni Afriantoni Afrita Nasution, Yusneni Afriyadi, Afriyadi Aftriyati, Lusi W Agus Priyatno, Agus Agus Sarifudin, Agus Agustin Agustin Agustinasari Agustinasari Ahmad Ahmad Ahmad, Syafira Ahmadin Ahmadin Ahsani Taqwim Aminuddin Ahsin, Awaludin Ahyar Ahyar Aini, Nurfajriatul Ainun, Kuratun Aituru, Yulianus Payzon Akhmad Amirudin Akhmad Tri Prasetyo Akmal Akmal Al-Kindi, Farhan Afif Al-Shahri, Shalih Ali Alfaro, Fhardlon alfiah alfiah Alka, Muhammad Amahoru, Nurul Musfira Amar Sani, Amar Amelia Alsa Amelia, Dini Ameliana, Yana Aminuyati Amir, Silvia Nursoleha Putri Amira, Sheilla Amiruddin Amiruddin Saleh Ananta, Irine Frea Andriani Alimin Anggara, Norma Anidar Anidar, Anidar Anita Desiani Annisa Nurlia Mamonto, Andi Apriliah, Nurfadillah APRIYANTO, IYAN Ardi Ardi Ardiyansyah Ardiyansyah Arfah, Aryati Arfiani, Fifi Ari Aprilia Dwiana Ari Widodo Ariantara, Raden Giovanni Arif Hidayad Arif Rahman Hakim Arif Satria Arifin, Ramadhan Arifiyanti, Fitria Arigo Saci, Muhammad Amin Arimbi, Agustin Arini Rosa Sinensis Aris Ismanto Arisman Arisman Ariyanto Arsad, Arsad As'ad, Ahmad Dzaki Ashel, Hazrati Asrani, Firda Astuti, Rohmatun Dwi Atmodjo, Dono Koesoema Auliyah, Wesiarni Ayuni, Aulia Nur Azizah, Cici Nur AZMI, AZMI Azrul Azwar Azzahra, Andi Afieqah Bachtiar, Yanuar Badawi, Afif Badib, Fikri Muchsen Bahari, Fadhil Achmad Agus Baiduri Baiduri Bashiroh, Zaim Ahmad Zaki Baskoro Rochaddi Basri, Fazil Bata Ilyas, Muh. Fadhel G BERTHA LUBIS Buana, Lalang Cakra Budi Purwanto Budi Setiawan Cahyani, Devita CANDRA GUNAWAN Cecep Supriadi Cepi Riyana, Cepi Chandra, Detri Amelia Choirunnisa, Saveta Conseta, Maria Goretti Indah Della D Sulin Dade Jubaedah Damayanti, Eka Diah Darwianis, Darwianis Darwis Lannai Daud, Ibrahim Decoya, Ferres Deni Darmawan Desi Yuliana Desmawita, Desmawita Dewi Masita Diah Ayu Permatasari Dian Rahmawaty Dian Widi Astuti, Budi Irawan Prima Putra, Dian Widi Astuti, Diningrat, Raden Burhan Surya Nata Diniya, Diniya Djono Djono Dwi Fajar Saputri Dwi Haryo Ismunarti Dwi Retno Hapsari, Dwi Retno Edrial Een Endasari Efendi, Ridwan Effendi, Heri Efrizoni, Lusiana Eka Cahya Prima Eka Maya Kurniasih, Eka Maya Eko Wahyu Nugrahadi Eleuwarin, Usman Elinda Putri, Febi Elizamiharti Enika Diana Batubara Entis Sutisna Erman, Ery Ernawulan Syaodih Evita Vebrianti Wulandari F Arasy F Arma Fachrudin, Fachri Fachry Abda El Rahman Fadhillah, Nada Faisal Faisal Fakhriza, Fakhriza Faridah Faridah Farisi, Salman Fath, Muhammad Rifki Al Fatria Harwanto Fauziyyah, Asri Nur Lathifah Febriansyah, Hari Ferdinand Hukama Taqwa Feri Yuni Asiyah Kabeakan Finanta Okmayura Firmansyah Dahlan Fitri, Anisa Fitri, Zulfa Fitria Fitria Franchika, Tri Mulia Gani, Najamuddin Ghaisani, Adlina Eugenia Fatimah Ginanjar, M Hidayat Gunady, Stephanie Michelle H Hanum Habibah, Ummi Habibie, Dedi Rahman Habiddin Halimahtusakdiah, Halimahtusakdiah Hamdan, Fariz Hamdani, Hijral Hamid, Moh. Amin Hamzah Ahmad, Hamzah Hamzah Hasyim Hanafi, Syadeli Hanif Hanif Hanisah Hasibuan Hanri Malau, Riki Harahap, Seri Devi Hariyati Lubis Harkomah, Isti Harry Firman Haryani, Nia Hasan, Aulia Hasan, Muhammad Said Hasibuan, Hanisah Hasni Hasni Hasnil Hasyim, Hasnil Hatta, Amilan Hayatuddin, Khalisah Hayyie Al-Kattani, Abdul Helma Maraliza Helmi, Badrul Hendra Hendra Hendrawansyah, Hendrawansyah Hendrizal Hendrizal Henindar, Destianti HENRY ISKANDAR Hera Novia Heriyansyah, Heriyansyah Herlina Herlina Herlina Kurniati Hermansyah Hermansyah Hermialingga, Septi Hidayat, Nasrul HIKMAD HAKIM Hotimin, Hotimin HS, Nasrul Husien, Nirza Mazuki Husnaldi, Meria Husnul Khatimah Hutagalung, Jennie Febrina I Made Sudana Ibrahim Ibrahim Ibrahim, Fifi Nurafifah Ichma Sevia, Frisilia Ichwan, Muhammad Nur Ida Hamidah Ida Kaniawati Idawati Idawati Idharudin, Abdul Jabbar Ihlas, Ihlas Ikatrinasar, Ikatrinasar Ike Ratnawati Ikhtiari, Kirana Ilham Ilham Ilyas Ilyas Imaduddin, Imaduddin Indrawati Indrawati Iqbal Firdausi Irsan Irsan Irwan Irwan Iskandar, Andri Islami, Dinul Ismail Ismail Ivan Domos Iye, Risman Iyulen Pebry Zuanny J.S, Rahyuddin Ja'far, A. Khumedi Jaelani La Masidonda Jalal, Djen Jamaluddin Jamaluddin Jamaluddin, Fathurrahman Jamaludin Ghafur, Jamaludin Jannah, Nurul Naasyithotul Jannifar, A Jarot Marwoto Jati Noegroho Jaya, Rony Jayanti puspitaningrum Jayawarsa, A.A. Ketut Judhistira Aria Utama Jufri Jufri Julidah, Julidah Julius Anzar, Julius Juliyanti Sidik Tjan Junadhi, Junadhi Junaid, Asriani Junaidi Arsyad, Junaidi Kabeakan, Feri Yuni Asiyah Kamasiah, Kamasiah Kamelia Kamelia Karim Karim, Karim Karim, Muhamad Nazmi Karimi, Amir Karjuniwati, Karjuniwati Kasim, Ma'ruf Kasra, Helwan Kesuma, M. Rizki Indah Khafifah, Ainun Khoiriyah, Etika Khoiruddin Khoiruddin Khoirul Abror Khoirunnajam, Muhammad Khoirunnissa, Rahma Kinasih, Sekar Kristianto, Jusuf Kurnia, Anisa Dewi Kurniaty, Dewi La Djamudi, Nadir Labo, Irwan Adam Laeli, Tri Larasita, Puja Larbiel Hadi Lestari, Dewi Yuliana Lestari, Mariana Nur Endah Lestari, Nurul Khofifah Lilik Maslukah Lilit Rusyati Linda Herawati, Linda Liu, Shiang-Yao Lubis, Hasrita Lucy Fridayati LUKMAN, LUKMAN M Syaifudin M, Bukhari M. Ibnusaputra M. Kafrawi Al-Kafiah Samsu M. Rachmadi, M. M. Sahib Saleh M. Zairin Junior Maghfiatun, Maghfiatun Mahmudah , Mahmudah Mahyuddin, Reza Maimun Maimun Makhrany Dalimunthe Malau, Riki Handri Marbun, David Christian Mariamah, Mariamah Marini Damanik Marini Wijayanti Marlan Marlan, Marlan Marliantoni, Marliantoni Martias Martias Martias, Dony Marto, L. Syaidiman Mas'ud, Masdar Masrul Mawaddah Mawaddah, Mawaddah Mayasari, Nova Mayseni, Boditta Mayseni, S.IP., M.Si, Boditta Melia, Maya Meliandani, Winda Meutia Zahara Mey, Dewi Miaty, Indah Juneta Miko, Temas Milala, Peggy Elfisa Br Sembiring Mira Fauziah Mirna Fitrani Mitra Istiar Wardhana, Mitra Istiar Mochamad Syaifudin, Mochamad Mohamad Amin Mohammad Yasir Fauzi Mohanis Mohanis Mr Sjaeful Anwar Mubiar Agustin Muh Yamin Noch Muh. Rizal Hamdi Muhammad Abduh Muhammad Adnan Muhammad Amirulloh, Tifan Muhammad Arsyad Muhammad Faisol Muhammad Firdaus Muhammad Hendri Muhammad Irfan Muhammad Nur Syafaat Muhammad Rachmadi, Muhammad Muhammad Salahuddin Muhardi Mukhlishin, Ahmad Muklis Muklis Mukti, Abd Mulauddin, Aforisma Mulhendra, Mulhendra Muliati, Cici Mulsan, Mulsan Mulyadi Mulyadi Mulyadi, Wahyu Mulyandari, Ani Mus, Abdul Rahman Muspardi Muspardi Muzawir, Muzawir Nailah Az Zaila Najmah, Siti Nanang Diana Nanang Winarno Nanda, Iffarial Nargis, Desi Nargis Narwati, Lily May Nasruddin Nasruddin Nasrullah Nasrullah nasution, kari sawaluddin Nasution, Lia Mardiana Nata, Muhammad Azizi Dirgantara Buana Natada, Mulyadi Natri, Siti Nauli Tama Sari Nazhifah, Sri Azizah Nefi Darmayanti Neni Hermita Ngurah Ayu Nyoman Murniati Noch, Muh Yamin Noch, Muhammad Yamin Nofaizzi, Mafrur Udif Nofrialdi, Irel Nofrialdi, Irel nofrida saswati, nofrida Nora Sovira, Nora Novantri, Wira Novha, E. Velhon Zond Nugraheny, Devita Cahyani Nukhrawi Nawir Nur Arafah Nur Bambang Priyo Utomo Nur Basuki Nur Endah Susilowati Nurainah, Nurainah Nuraini Nuraini Nurelita, Nurelita Nurfadila , Nurfadila Nurfadila Nurfadila, Nurfadila Nurfalah, Farika Nurfidianty Annafi, Nurfidianty Nurfitriyenny Nurfitriyenny Nurhalizah, Rani Nurhayati Nurhayati Nurhidayat Nurhidayat Nurlaili Nurlaili Nursan, Ayun Karmila Nursi, M. Nursi, Muhammad Nursi, Nursi Nurwahidah, Ari Nurwakia, Nurwakia Nurwanah, Andi Nurwijayanti Nur’afifah, Asiah Okiri, Peter Ochieng Oktavia, Marisa Oshima, Ryugo Pane, Sri Gustina Patriadi, Andi Payzon Aituru, Yulianus Pebriyenni Pebriyenni Pelu, Muhammad Faisal Abdul Rahim Pelu, Muhammad Faisal AR Pembayun, Bayu Aji Permata, Helen Aulia Pinem, Andreas Christ Daniel Pramukti, Andika Prasetyo, Iqbal Prasiwiningrum, Elyandri Pratama, Amthorie Bangkit Pratama, Anggara Bayu Priyono, Riyo Puji Prastowo Puji Prastowo, Puji Puji Rahman Putra, Ihsan Hijria Putra, Rido Putri Amalia Putri Ulan Dari Putri, Andrini Putri, Asmi Jumiati Putri, Nabila Arlita Putria, Uus QURRATU AINI R.A. Kadarmanta Rachmadi, M. Rachmadi Rachman, Aryadi Raden Mohamad Herdian Bhakti Rafi, Mhd. Rahayu, Ai Hayati Rahim, Syamsuri Rahma, Aulia Eka Rahman Upara, Abdul Rahmawati, Devit Rahmawati, Nadia Rajab Rajab, Rajab Ramadhan Arifin Ramadhan, Alharis Ramanda, Nanang Ramdhani, Fitria Ramkita, Milsani Rasid, Muhamad Ratna Sari Refniyati, Refniyati Rejeki, Rejeki Relit Nur Edi Reniyansyah, Reniyansyah Retno Susilowati Retnoningsih Retnoningsih Rezki, Ahmad Rezki Rezki, Shendy Muhammad Richa Afriana Munthe Ridayani, Rita Ridho Rizki Apriyaldi Rieska Ramdhanty, Azharly Rifa’i, Azwan Rifdarmon, Rifdarmon Rifki, Faisal Rika Rafikah Agustin Rimi Gusliana Mais Rini Solihat Rino Riyaldi Risani, Arni Riski Muliyani, Riski Riswandi, Agung Rizha, Fachrur Rizki, Cut Novrita Rodi Wahyudi Roem, Anwar M. Rohmah, Ulfia Nur Romli, Sunaryo Romus, Mahendra Roos Nelly Rosmawati Rosmawati Rostiana Rostika, Rostika Rozalita Rr. Eko Susetyarini Rumalean, Zonita Zirhani Rusdi Rusdi Rusdiyanto, Dian Ruslan Ruslan Rusma, Olyivia Retdwina Rusmana, Dendi Safitri, Lies Utami Efni Safrilsyah Safrilsyah Safroni, Safroni Saga, Baharuddin Sahabuddin SAHABUDDIN SAHABUDDIN Said, Tri Gustaf Saipul Annur Saleh , Muh. Syahrul Saleh, Julianto Saleh, Khaerul Salim, Amil Salsabila, Aqilah Salsabila, Ghina Salwiyah, Salwiyah Samsun, Samsun San, Neny Sanjaya, Mia Tri Santosa, Firman Saputra, M. Reza Dwi Saputra, Sefrizal Saputri, Sri Ayu Saragih, Muhammad Rizal Sari, Illa Purnama Sari, Rimba Kurnia Sarifudin sarifudin, Sarifudin Sarwa, Sarwa Selamat Riadi Selimova, Shirin Septian, Agung Septyana Prasetianingrum Setiawan, Daryanto Shaleh, Musliha Sholih Sholih, Sholih Sihombing, Putri Jessica Sihombing, Rizky Agassy Silvia Hayati Simanjuntak, Hotman Siolemba, Yosafat Siregar, Rahayu Marsellyna Siregar, Suryani Siswahyudianto Sitanggang, Winanta Siti Aisyah Siti Rahadatul Aisyi Putri Siti Rohimah Sobar, Amin Sobaruddin, Dyan Primana Srg, Syahruddin Sri Adelila Sari Sri Bintang Sri Mustika Aulia Sri Nurhidayati, Sri Stefanie Inggried Gorap Suâ€™un, Muhammad Suci Suci, Suci Sudiyatmoko, Agus Sugiarto, Toto Sugito - Sujastiawan, Ade Sukrin, Sukrin Sulaiman Yusuf Sulaiman, Azman Sulistyowati, Yeny Sulkarnaen, Sulkarnaen Sultan, Mahi Sumarni Sumarni Sunardi Sunardi Sunarto Amus Supryanita, Rina Suranda, Suranda Surianto Surianto Suryahim, Iim Suryantoro, Ira Junita Suryati Suryati Susi Widiawati, Susi Susiadi AS, Susiadi Sutiawati, Sutiawati Sutriani Sutriani Suun, Muhammad Suwarniati Suwarniati, Suwarniati Suwito Suwito Syaeful Rokim, Syaeful Syafir, Muhammad Isnawan Syafruddin Haris, Syafruddin Syafruddin Syafruddin Syah Alam Syahru Ramadhan Syaiful, Dodi Alaska Ahmad Syaifullah Syaifullah Syamsul Bahri Syariefudin, Muhammad Irtin Syarifuddin Syarifuddin Syarifudin Syarifudin Syarifudin Syarifudin T. Elfira Rahmayati Tanbiyaskur, Tanbiyaskur Tang, Muhammad Tanjung, M. Taufiq Hidayah Taqwa, Rachmat Alim Tarigan, Nelson Taufik Rahman Taufiq, Fildzah Hashifah Thaib, Teuku Muhammad Thobing, Rangga L. Tindaon, Clinton Dowira Tjan, Juliyanty Sidik TM. Adriansyah TOGATOROP, SRI ARTHA Tri Winarsih Try Wahyu Purnomo Udin Syaefudin Saud, Udin Syaefudin Ulvi Mariati Umaisaroh Umaisaroh Umi Kalsum Umida, Baltaeva Ummu Kalsum Upara, Abdul Rahman Usino, Wendi Veithzal Rivai Zainal Wahyu Mulyadi Wahyudi Wahyudi Wahyudi, Sri Wandanu, Dias Wardani, Duhita Savira Warsito Atmodjo Warto Warto Wido Supraha Wijaya, Donny Wijaya, Tommy Tanu Wijayaningsih, Renita Wijayatno, Muhammad Farrel Satyatma Winny Liliawati Wiranto, Dico Wisma, Nur Wiyadi, Haidar Thahir Wulandari, Diah Dwi Yahya, Oktavian Yoga Pratama Yasmin, Apriliantini Yaya Sonjaya Yaya Sonjaya, Yaya Sonjaya Yenni Ramadhani Harahap Yeti Andrias, Maria Yogi, Yogi Yonarta, Danang YULISMAN Yuniarti, Nadhrah Finni Yuningsih Yuningsih Yunita, Nova Yus Natali Yusi Riksa Yustiana, Yusi Riksa Yusnan, Muhammad Yusri Yusri Yuza, Arlina Z Agus Z Amri Zahra, Rani Zahrul Fuadi Zaini Zaini Zakaria, Aceng Zakwandi, Rizki Zirhani Rumalean, Zonita Zuanny, Iyulen Pebri Zulkarnain, Ahmad Wira Zulnuraini

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