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USWATUN HASANAH

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Analisis Nilai Tambah Agroindustri Sale Pisang di Kabupaten Kebumen Uswatun Hasanah; Masyhuri Masyhuri; Djuwari Djuwari
Jurnal Ilmu Pertanian Vol 18, No 3 (2015): December
Publisher : Faculty of Agriculture, Universitas Gadjah Mada jointly with PISPI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/ipas.10615

PESAN DAKWAH DALAM TRADISI MACOPAT DI DUSUN MORALAS DESA KARDULUK KECAMATAN PRAGAAN Uswatun Hasanah
Reflektika Vol 15, No 1 (2020)
Publisher : Institut Dirosat Islamiyah Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v14i1.493

Da'wah is one of the processes of the entry of Islam into Indonesia through culture, so the entry of Islam into Indonesia is quite short because the surrounding community is already attached to the local culture, so that the entry of Islam is subtle without going through violence, because Islam itself respects the pluralism of a society. Human relations with da'wah also study about humans and all the culture they have, humans are social beings while da'wah is the object. One example of da'wah combined with culture by Wali Songo is the Durma song "Tiger" which was created by Sunan Bonang. The researcher chose to examine the content of da'wah in the macopat tradition because it is still not revealed about the content of da'wah in a culture, including the macopat tradition. This study aims to determine the types of macopat in the hamlet of Moralas and the message of da'wah contained in the macopat tradition. This research method uses qualitative research and the type of research used is ethnographic type. Ethnography is a series of research activities to understand how people interact and work together through daily life observations to find out the message of da'wah in the macopat tradition in the hamlet of morality, Karduluk village. There are four types of macopat traditions that are still alive and thriving in Moralas hamlet, Macopat mi'rad, Macopat nurbuwat, Macopat pandawa, Macopat agung-agung. the content of macopat contains da'wah in the macopat tradition in the hamlet of Moralas, namely regarding advice on the obligation to keep promises and intentions, the obligation to be grateful, seize the state and promote religion, the obligation to protect the youngest brother and provide annual expenditure (nyalenin), preach on goodness and also advises about retribution for his good and bad behavior like torment in hell. While the implementation of the macopat tradition preaches the importance of deliberation, strengthens friendly relations and creates warmth in togetherness, one cannot be separated from responsibility and how to give alms without having to be asked, respecting elders, praying at night is the right time and in it there are time that is istijabah and includes da'wah that involves direct behavior or is called da'wah bil hal because it is an example or role model. This research produces several important points about monotheism education in the story of Prophet Ibrahim according to Quraish Shihab in Tafsir al-Miṣhbāh. Tawhid education in the story of Prophet Ibrahim according to Quraish Shihab: a). Tawhid Education for Children b). Tawhid Education for the Prophet Ibrahim. The method of monotheism education in the story of Prophet Ibrahim: a) Scientific Method b) iwār Jadāli Method c) Exemplary Method d) Rational Method.

Secondary Students’ Experiences in Learning Speaking through Digital Storytelling Project Uswatun Hasanah; Kusrin Kusrin; Elih Sutisna Yanto
Jurnal Ilmiah Wahana Pendidikan Vol 7 No 6 (2021): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

The present interview study reports on two secondary students of the implementation of Digital Storytelling (DST) in learning speaking. The research question was: what is students’ experiences in learning to speak through DST? The research was conducted in the Secondary High School in Cikampek-Karawang in which two students with different levels of English proficiency participated in this study. The data of the research were collected from open-ended questionnaires and interviews. The result shows that there is an improvement in the students’ speaking skills after the creation of digital storytelling and students had positive experiences of digital storytelling. Furthermore, the author suggests that DST is beneficial for learning.

UJI AKTIVITAS DIURETIK EKSTRAK AKAR AREN (Arenga pinnata (Wurmb.) Merr.) TERHADAP TIKUS PUTIH GALUR WISTAR (Rattus Norvegicus) DENGAN PEMBANDING FUROSEMID Ahmad Zainudin; Uswatun Hasanah; Yan Reiza Pemana
Jurnal Kesehatan Prima Vol 9, No 1 (2015): Jurnal Kesehatan Prima
Publisher : poltekkes kemenkes mataram

Abstract: Background: Traditional medicine herb ingredient or ingredients are derived from growing-plants, animals, and minerals, galenik preparations or mixtures of these materials that are passed down through generations has been used for the treatment of. Sugar Palm roots (Arenga pinnata (Wurmb.) Merr.) nutritious as deciduous deciduous urine and menstruation. The purpose of this research is to know the diuretic activity of root extract of white rat strain aren wistar (Rattus norvegicus), and knowing the optimal levels of root extract of Palm that has a diuretic activity of white rats wistar strain. As many as 25 test animal's tail is divided into 5 groups: control group i.e treatment of negative (aquadest), a positive control group (furosemid suspension), group root extract aren 100 mg/kg, group root extract aren 200 mg/kg and groups of Palm root extract 300 mg/kg. Diuretic effect of testing done by looking at the volume of urine is issued for 18 hours. The results showed issuing Palm root extract during the time of observation going on increased volume of urine. Data were analyzed with spss 16, unlike any real treatment tested by one way ANOVA. Increased concentrations of root extract aren showed better results. Based on these results, it was concluded that root extract has a diuretic effect of areca palm (p < 0.05) and optimal levels of root extract of Palm that has a diuretic activity of white rats wistar strain is 300 mg/kg.

HUBUNGAN SELF EFFICACY DENGAN KECEMASAN PENDERITA GAGAL GINJAL KRONIK YANG MENJALANI HEMODIALISA DI RSUD JOMBANG Uswatun hasanah; Heni Maryati; Pepin Nahariani
Jurnal Ilmiah Kesehatan Vol 10 No 1 (2017): Jurnal Ilmiah Kesehatan (Journal of Health Science)
Publisher : Universitas Nahdlatul Ulama Surabaya

Chronic kidney disease is irreversible, meaning there could be normal again, who could do is maintain existing renal function undergoing dialysis treatment throughout their lives (usually 1-3 times a week) or to get a new kidney through a kidney transplant operation. It can lead to psychological disorders such as anxiety. With Anxiety will exacerbate the perceived disease. One of the factors that influence anxiety is self-efficacy. This research aims to determine the correlation of self-efficacy with the level of anxiety in patients with chronic renal failure undergoing hemodialysis in Jombang Public Hospitals.This research is a correlation analytic method with cross sectional approach. In this research population of 33 respondents include all patients with chronic renal failure undergoing hemodialysis in Jombang Public Hospitals first time - 6 months. A sample of 30 respondents were taken using accidental sampling. The independent variable was self-efficacy, the dependent variable anxiety, how to collect data by statistical tests used questioner Spearman's rank. The research was conducted on 24-31 May 2016. The statistical test used in this study was Spearman's rank correlation. Based on the results of research in Hemodialysis room Jombang Public Hospitals found that half (50%) of respondents have a positive self-efficacy and nearly half (36.7%) of respondents are not anxiety. Statistical test results showed significancy value of 0.001(p <0.05). It was indicated that there was a correlation of self-efficacy with the level of anxiety in patients with chronic renal failure undergoing hemodialysis in the hemodialysis room Jombang Public Hospitals in 2016.Need to improve services through counseling, information and education on management of chronic renal failure and can provide knowledge about self efficacy other than that can involve the family in supporting the implementation of self-efficacy.

PENGARUH PENDIDIKAN KARAKTER ANTI KORUPSI DALAM KELUARGA TERHADAP KARAKTER ANTI KORUPSI PADA REMAJA Mega Novi Utami; Uswatun Hasanah; Tarma Tarma
JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan) Vol 3 No 1 (2016): JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan)
Publisher : Family Welfare Education Study Program, Faculty of Engineering, Universitas Negeri Jakarta

Keluarga merupakan lingkungan yang paling utama untuk menentukan masa depan anak, demikian pula karakter anak yang baik dimulai dari keluarga. Keluarga yang bersikap permisif terhadap perilaku koruptif akan membuat anak memandang perilaku koruptif adalah sesuatu yang lumrah. Tujuan penelitian ini adalah untuk mengetahui dan menganalisis pengaruh pendidikan karakter anti korupsi dalam keluarga terhadap karakter anti korupsi pada remaja di SMA Negeri 53 Jakarta. Penelitian ini adalah penelitian kuantitatif dengan metode survey dan pendekatan korelasi bivariat. Populasi penelitian ini adalah seluruh siswa kelas X dan XI SMA Negeri 53 Jakarta dengan jumlah sampel penelitian sebanyak 224 responden. Data pengujian hipotesis menggunakan analisis parametrik yaitu uji Pearson Product Moment. Hasil perhitungan koefisien korelasi Pearson Product Moment menghasilkan rhitung sebesar 0,354 dan uji signifikansi korelasi menghasilkan thitung sebesar 5,642 lebih besar dari ttabel sebesar 1,971 (Î±=0,05; dk=222). Hal ini menjelaskan bahwa terdapat pengaruh yang positif dan signifikan antara pendidikan pendidikan karakter anti korupsi dalam keluarga terhadap karakter anti korupsi pada remaja. Hasil uji koefisien determinasi sebesar 12,5% yang menjelaskan besarnya pendidikan karakter anti korupsi dalam keluarga mempengaruhi karakter anti korupsi pada remaja dan sisanya 87,5% dipengaruhi oleh faktor lain yang tidak diteliti.

Tingkat Ketertarikan Anak Usia 10-12 Tahun Dalam Menggunakan Media Pembelajaran Tentang Pencegahan Penyalahgunaan Narkoba Ivana Vilani Azaria; Shinta Doriza; Uswatun Hasanah
JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan) Vol 6 No 01 (2019): JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan)
Publisher : Family Welfare Education Study Program, Faculty of Engineering, Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.072 KB)

Abstract The purpose of the study was to determine the level of interest of children aged 10-12 years in using learning media about prevention of drug abuse in the Sunday School of the City Terrace and BSD, Serpong sub-district. Quantitative research method with 63 saturated sampling techniques. The data analysis technique uses a Weight Mean Score (WMS) for two groups, namely boys and girls. WMS results showed a value of 3.412 in the boy's group and a value of 3.307 in the girl's group. The level of interest of children aged 10-12 years in using learning media about prevention of drug abuse according to predetermined categories of interpretation, shows very good results where groups of boys have a higher percentage of an attraction compared to girls. Abstrak Tujuan penelitian untuk mengetahui tingkat ketertarikan anak usia 10-12 tahun dalam menggunakan media pembelajaran tentang pencegahan penyalahgunaan narkoba di sekolah minggu GTI Teras Kota dan BSD, kecamatan Serpong. Metode penelitian kuantitatif dengan teknik pengambilan sampel jenuh sebanyak 63 anak. Teknik analisis data menggunakan Weight Mean Score (WMS) terhadap 2 kelompok, yaitu anak laki-laki dan anak perempuan. Hasil WMS menunjukkan nilai 3,412 pada kelompok anak laki-laki dan nilai sebesar 3,307 pada kelompok anak perempuan. Tingkat ketertarikan anak usia 10-12 tahun dalam menggunakan media pembelajaran tentang pencegahan penyalahgunaan narkoba menurut kategori interpretasi yang telah ditetapkan, menunjukan hasil sangat baik dimana kelompok anak laki-laki memiliki presentase ketertarikan yang lebih tinggi di bandingkan kelompok anak perempuan.

HUBUNGAN ANTARA RELIGIUSITAS DENGAN PERILAKU PROSOSIAL PADA REMAJA DI PERUMAHAN PATRIA JAYA Latania Fizikri Arvianna; Nurlaila Abdullah Mashabi; Uswatun Hasanah
JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan) Vol 8 No 01 (2021): JKKP (Jurnal Kesejahteraan Keluarga dan Pendidikan)
Publisher : Family Welfare Education Study Program, Faculty of Engineering, Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JKKP.081.07

Perilaku merupakan tanggapan seseorang terhadap apa yang ada di sekitarnya. Dalam kehidupan sehari-hari, terdapat berbagai macam perilaku salah satunya yaitu perilaku prososial. Perilaku prososial yaitu perilaku yang menekankan pada tindakan menolong dengan memperlihatkan kesejahteraan individu lain dengan tidak mementingkan diri sendiri. Perilaku prososial pada remaja dipengaruhi oleh berbagai macam hal, salah satunya yaitu religiusitas. Penelitian ini bertujuan untuk memperoleh gambaran tentang hubungan antara religiusitas dengan perilaku prososial remaja. Penelitian ini dilaksanakan di Perumahan Patria Jaya Bekasi. Penelitian ini menggunakan jenis penelitian kuantitatif. Metode penelitian ini menggunakan metode survei dengan pendekatan korelasional. Populasi pada penelitian ini adalah remaja karang taruna usia 15-24 tahun dengan jumlah sampel sebesar 60 responden yang terdiri dari 37 orang perempuan dan 23 orang laki-laki. Teknik pengambilan data menggunakan teknik sampling jenuh. Pengumpulan data menggunakan skala Religiusitas (16 aitem) dan skala Perilaku Prososial (23 aitem). Uji hipotesis data yang digunakan adalah korelasi koefisien product moment dengan hasil yang disimpulkan r hitung > r tabel yaitu sebesar 0,655 > 0,2542. Hasil uji t dengan taraf signifikan 0,05 diperoleh r hitung > r tabel yaitu 6,60 > 2,001, hasil ini menjelaskan bahwa terdapat korelasi positif dan hubungan yang signifikan antara hubungan religiusitas terhadap perilaku prososial remaja. Religiusitas memberikan sumbangan efektif dengan perilaku prososial sebesar 42,9%, sedangkan sisanya 57,1% ditentukan factor lain yang tidak diteliti.

PENYULUHAN FAMILY LITERACY UNTUK MENINGKATKAN LITERASI BUDAYA PADA MASYARAKAT WILAYAH CANDI BATUJAYA KARAWANG Uswatun Hasanah; Tarma Tarma; Prastiti Laras Nugraheni; Rasha Sofyan
Bahasa Indonesia Vol 15 No 02 (2018): Sarwahita : Jurnal Pengabdian Kepada Masyarakat
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Abstrak: Candi Batujaya yang berlokasi di Desa Segaran, Kecamatan Batujaya, Kabupaten Karawang merupakan wilayah pariwisata dengan objek wisata utama yaitu Candi Batujaya. Namun perkembangan pariwisata dan desa wisata belum efektif dan massif dikunjungi oleh wisatawan. Salah satu faktor penyebabnya ialah rendahnya literasi budaya dari masyarakat setempat sebagai content knowledge. Untuk meningkatkan literasi budaya, diperlukan intervensi literasi dalam keluarga yang dikenal dengan istilah literasi budaya. Atas dasar itu dilaksanakan kegiatan pengabdian masyarakat dengan judul â€œPenyuluhan Family Literacy Sebagai Stimulasi Untuk Meningkatkan Literasi Budaya Pada Masyarakat Wilayah Candi Batujaya Karawangâ€. Kegiatan dari mulai persiapan, pelaskanaan dan evaluasi dilaksanakan selama empat bulan terhitung mulai Agustus s.d November 2015. Kegiatan dilaksanakan pada hari Sabtu, tanggal 3 Oktober 2018 bertempat di aula Museum Candi Batujaya Kabupaten Karawang, diikuti oleh 30 orang orang tua (ibu-ibu) yang memilki anak usia PAUD, TK dan SD serta 5 orang tenaga relawan. Materi pelatihan terdiri dari: (1) literasi keluarga, yang mencakup pengertian literasi keluarga, bentuk literasi keluarga, urgensi literasi keluarga, manfaat pembinaan literasi dalam keluarga dan ruang lingkup literasi keluarga; dan (2) literasi budaya, yang mencakup pengertian literasi budaya, bentuk literasi budaya, urgensi literasi budaya, manfaat pembinaan literasi budaya dalam keluarga dan ruang lingkup literasi budaya. Hasil pelatihan diketahui bahwa peserta pelatihan menguasai materi pelatihan yang telah disampaikan. Abstract: Batujaya Temple which located in Segaran Village, Batujaya Subdistrict, Karawang Regency is a tourism area with the main tourism object, Batujaya Temple. But the development of tourism and tourist villages has not been effective and massive visited by tourists. One of the contributing factors is the low cultural literacy of the local community as content knowledge. To improve cultural literacy, literacy interventions in the family are needed known as cultural literacy. Based on that, community service activities were carried out with the title "Extension of Family Literacy as a Stimulation to Increase Cultural Literacy in the Batujaya Temple Karawang Region Community". The activities starting from preparation, training and evaluation were carried out for four months starting from August to November 2015. The activity was held on Saturday, October 3, 2018 in the hall of Batujaya Temple Museum, Karawang Regency, attended by 30 parents (mothers) who having PAUD, kindergarten and elementary school children and 5 volunteers. The training material consists of: (1) family literacy, which includes the notion of family literacy, forms of family literacy, the urgency of family literacy, the benefits of literacy development in the family and the scope of family literacy; and (2) cultural literacy, which includes the notion of cultural literacy, forms of cultural literacy, the urgency of cultural literacy, the benefits of fostering cultural literacy in the family and the scope of cultural literacy. The training results revealed that training participants mastered the training material that had been delivered.

TRADISI PEMBACAAN SURAH AL-MULK DI MAJELIS TA’LIM RAUDHOTUL ILMI PALEMBANG: Muhammad Ali .; Uswatun Hasanah; Beko Hendro
Holistic al-Hadis Vol 7 No 2 (2021): July -December (2021)
Publisher : Jurusan Ilmu Hadis Fakultas Ushuluddin, Dakwah dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/holistic.v7i2.5449

This article discusses the implementation of the reading of Surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly and the views of the Raudhotul Ilmi Palembang Ta'lim congregation on the reading of Surah al-Mulk as well as an analysis of Max Weber on the recitation of surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. This type of research is a field research (Field Research), the type of data used is qualitative with the study of living hadith. This study uses Max Weber's theory of social action related to four actions, namely, traditional action, affective action, value rationality action and instrumental rationality action. The subjects of this research are caregivers, administrators, ustaz and Jama'ah Majelis Ta'lim Raudhotul Ilmi Palembang. The data collection technique used observation by observing and paying attention to the implementation of the tradition of reading surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. While the interview data, the researchers interviewed twelve Jama'ah as respondents, while the documentation was equipped with books, photos and books related to the research. Meanwhile, data analysis uses descriptions and explanations. This study found that the Jama'ah of the Raudhotul Ilmi Palembang Ta'lim Assembly was enthusiastic about the tradition of reciting surah al-Mulk in the Assembly. The congregation of the assembly is of the view that having the reading of Surah al-Mulk before starting the assembly is a good and good thing as a form of imitating the Prophet Muhammad. The congregation of the assembly supported this activity because of the benefits of reading it as a barrier from the torment of the grave and there were some congregations who routinely read Surah al-Mulk. It can be said that the response of the congregation of the assembly tends to know the values contained in the hadith of reading surah al-Mulk. This shows that the living hadith in the congregation of the assembly was carried out and the Raudhotul Ilmi Palembang Ta'lim Assembly fulfilled Max Weber's theory of social action.

Co-Authors , Rahmad Sembiring A Zaenurrosyid A. Rizki Amelia Abd. Ghofur Abdul Fattah Nasution Abdul Hamid Habbe, Abdul Hamid Abdul Kodir Djaelani Abdul Malik Ghozali Abdul Manan Abdul Wahid Zaini Abdullah Attamimi, Taufik Abdy Mahesha Putra Achmad Syaichu Adam Bachtiar Maulachela Ade Suamah Adelia Rangkuti Adriana Palimbo Agus Mahfudin Setiawan Agustin Rahmawati Agustin Sukarsono, Agustin Ahmad Basyori Ahmad Isnaeni Ahmad Mishbahul Munier Ahmad Pani Ahmad Saipul Anwar, Ahmad Saipul Ahmad Syukron Prasaja Ahyar Hamdi Aida Sahrani Aini Zarqo, Liling Ainul Hidayati Ainun Mardhiah Ainur Rofiq Sofa Aisyah Ameli Akbar Juliansyah Akhmad Darmawan Alfira Intan Dwi Cahyani Alfisyah Nurhayati Ali Murtopo Almira Kadiva Khanza Rana Alumni STIKES Husada Borneo Alwi Alwi Alya Yonu Amelia Triwardhani AMINAH Amirulloh Moh Rumuntoha Amsal Anang Efendi Andang Sunarto Andi Sofyan Anas Andini Oetari Nur Insani Angga Syahputra Ani Gusliyani Ani Sulianti, Ani aning aning Anisa Maharani Azzahra Anni Annisa Annikmah Farida Annisa Ulatifah Annisa Waghfiliyana Apriliana, Anggi Citra Aprima Sonia Aprindah Apriyanti Apriyanti Arafiq Arfian Suryasuciramdhan Arifatuz Zahro Arifin, Bambang Samsul Arini Izzatin Nabila Aris Munandar Arridha Zikra Syah Arsyadona, Arsyadona Ashibly Aulia Dewi Rachmawati Aulia Mayada Aulia, Aulia Agustin Ayi Nabilah Ayu Lintang Priyan Andari AYU WULANDARI Azizah Lolo Banta Padang Azwar Alamsyahdana Bachri Amran Badriah Baharudin Balqis Nabila Bambang Agus Pramuka Beko Hendro Bendiktus Gulo Bernadus Sadu Betran Akbar Wahyu Briliannur Dwi C Budianto, Aan Choliq, Maulivia Idham Cut Tarisa Dadan Prayogo Daffaul Faizah Danang Tejo Kumoro Dede Nasrullah Della, Dhia Alfa Denada Garbella Desi Isnaini Devi Cantika Turnip Devina Putri Azara Devy Herlina Pranadita Dewi Ilma Agustin Dewi Purwati Dewi Puspitaningrum Dewi, Hartanti Dewi Dewi, Tri Kesuma Dhina Wanti Lorenza Didit Yulian K Didit Yulian Kasdriyanto Dihra Ardaly Siregar Dila Purwa Lestari Dila Rahmawati Dimas Dwi Cahyo Dina Apriana Dini Amelia Rusyadi Dini Budiani Dini Oktaviani Dita Ananda Carolina Diva Yulianti Djulaeka Djulaeka Djuwari Djuwari Dwi Retno Wulandari Dyah Astorini Wulandari Dynda Noor Farida Edwita Edwita Efi Miftah Faridli Egi Pratama Putra Tanjung Eka Nurzannah Eka Puji Agustini Eka Susilawati Elfia Sukma Elih Sutisna Yanto Elmanora Elza Rahman Dania EMY MOESTIKASARI Endang Darmawan Endang M Kurnianti Endang M. Kurnianti Enggi Wahyuni Enih Hartiani Erawati Erna Harfiani Erni Erni Erni Ratna Suminar Etika Afdila Evi Gusmayanti Fachri Habib Fadhiyah Noor Anisa Fadila Romadona Izzati Fadli Endi Tama Fahmi Azzaki Fahrurrozi Faisar Ananda Arfa Faizatul Widat Fajarwati, Noerma Kurnia Farell Alhafiz Farhan Pulungan Farhatin Masruroh Faried, Annisa Ilmi Farisah Keke Nola Padang Faroji Faroji Fatimah Mitsaini Fatkhil Azizatunnisa Fatmah Bagis Fatmawati Fatmawati Fauzan Ramli Fhariz Muhammad Akbar Fika Anjana Filmora Berlimetta Pesiwarissa Firman Santoso Fitri Handayani Fitri Wulandari Fitria Eka Ramadhan Fransiska, Septi Fyarisa Gandis Shafa Garda Sukma Kirana Gendut Sadar Laswijiyanto Gisella Arnis Grafiyana Gita Arasy Harwida Gusti Yarmi Halawatul Kamala Hamda Hamidah HAMIDAH Hamman Gefin Nugraha Hany Yusmaini Hartanti Dewi Hasan Hasan Hasanuddin, Rusman Hasna Lathifah Hayatun Nufus Hedhri Nadhiran Helmina Andriani Hendika Adi Nugraha Heni Hernila Heni Maryati Heni Pujiastuti Herman Saputra Hidayatur Rahman HidratulIftar HidratulIftar Hijroh Rokhayati Hikma Apriyani Hildatul Azmaliyah Husen Ismae Husni Kamal Husnul Chotimah I Ketut Tangkas Susiladarma Ibnu Radwan Siddiq Turnip Ifvan Limalasa Mayendra Ika Trisnawati A Ikhwanudin Ilma Karmila Ilmi Fauziyyah Zahra Ilse Yulia Rizti Imam Faisal Hamzah Imam Subarkah imran saputra Indah Nurhaliza Indra Sakti Inom Nasution Iqbal Hasan Kamil IRA NURIYA SANTI Ira Purnamasari Iriani Ismail Iriyana Agustina Irma Mardian Irwan Iset Jelita Ismi Rindu Adinda Istiana Kudsi Falqi Taggyah Istiyati Mahmudah Ivana Vilani Azaria Jaime Dodd Jainab Jamilah Jarwo Jayawarsa, A.A. Ketut Jovinda Percillia Marifatul Umairoh Juliana Kadang Juliani Saputri Kamal Hasuna Kamarudin Kamarudin Kartini Kartini Kasja Eki Waluyo Kessy Ananda Khairiah Elwardah Khairudin Khairunnisa, Ririn Khalish Khairina Kharis Fadlullah Hana Khofifah Indar P Kholis Alfin Mas Ula Khulusinniyah Khulusinniyah Kiki Cahaya Setiawan Kikin Sakinatul Kirom Kisno Kurniawan, Awi Kurniawati Mulyanti Kusrin Kusrin Lala Nurrila Lasan Latania Fizikri Arvianna Laura Lawrensa Taruangi Lia Safrina Lian Fuad Lilis Putriyani Lisa Nabilah Az-zahra Lisda Handayani Lovy Herayanti Ludfi Arya W Luthfia Zahra M Ainur Rofiqi M. Aqil Fahmi Sanjani M. Fikri Tanjung M. Muslih M. Rimawan M. shohibul hilmi Maharso Maharso Mahfuddin, Muhammad Makmur Malihatul Mahfudhoh Mardhatillah Maria Fasela Nurdianto Marlinah Marlinah, Marlinah Marsyela Marsyela Marsyela Marsyeli Marsyeli Marsyeli Marzia Khatan Smita Masyhuri Masyhuri Maulia Safitri Maya Aprilia Saputri Maya Fadilaturrohmah Maznah Majdiyah Mediaty , Mediaty Mega Aprillia Pratamasari Mega Novi Utami meiby zulfikar Meiliani Nur Azizah Meisya Rawenda Melisa Aprilia Soelo Merri Silvia Basri Mesran, Mesran MIFTAHUL JANNAH Mihbub Alam Mila Amelia Millah Tazkiyyah Mimi Handayani Misdiantoro, Adill Fulki Amalia Misnar Misnar Miswanto Moh Nur Fauzi Moh Yudi Nursyaid Moh. Ryan Moh. Wildan Mohamad Syarif Sumantri Mohammad Amir Hamzah Mohammad Rizal MOKHAMAD KHOIRUDDIN Muffarijul Ikhwan Mufi Datunisa Muftihatul Khaira Muh. Jufri Muhaemin Muhamad Taufik Wahyudi Muhammad Abrori Muhammad Adriansyah Rum Muhammad Akbari Muhammad Ali . Muhammad Alwi Muhammad Amin Muhammad Arifin Muhkam Muhammad Fahri Muhammad Fikri Muhammad Husnan Muhammad Iqbal Nasution Muhammad Kaulan Karima Muhammad Naufal Zaidan Muhammad Syabrina Muhammad Syahrial Muhammad Yunus Muhammad Yusuf Ariyadi Muhibbin Syah Muhtadi Abdul Mun’im muhtazib, muhtazib Mukhtasar Mulia A Sura Mulyawan Safwandy Nugraha Mumun Munjiah Murni Murni Musia Mustaqim Hasan Nabil Nabil, Nabil Nada Febrianti Kusuma Nadhatus Dwi Ayu Rinjanik Nadia Latifatma Nadia Muthiah Zuhri Nadilah Nadilah Naf’an Tarihoran Nahariani, Pepin Najwa Haya Karin Nandana Pangestu Muwahid Nany Suryani Naomi Srikandhi Nasrul Ulum Navisa Apriliana Nely Hartika Neni Afrida Sari Nesya Ester Njaya Ni Putu Andini Saraswati Ni Putu Rizky Arnani Ni'matuzahroh Ni'matuzahroh Nida Laila Naswa Nidzom Muis Nikmawati Nikmawati Nita Dwi Safitri Nivayatus Sayyadah Noor Maulidah Nor Rochmatul Wachidah Norfaujiah Norliza Jamaluddin Normaliza Nova Mardiana Novemby Karisma Putri Nur Ain Sarah Nur Aini Risqi Yolandari Nur Alfi Khotamin Nur Annisah Nur Hidayati Nur Hidayati Nur Prasanti Nur Salma Ais’yah Nur Sa’adah Harahap Nur Zalzabila Ramli Nur, Hamzah Fansyuri Nurachman Nurahmadi Nuril Masruroh Nurlaela Rusdin Nurlaila Abdullah Mashabi Nurma Harana Mora Siregar Nurul Amaliah Lestari Nurul Fadilah, Nurul Nurul Fitriani Nurul Hak Nurul Saila Nurul Yaqin Nurul, Nurul Muzakkiyah Nurwijaya Fitri Oktaviani, Maya Oppie Meisya Tanjung Oryza Sativa Pamela Rosana Latifah Hidayah Parlindungan PATRIANI PATRIANI Pembimbing Thresye Petrus Paulus Mbette Suhendro Poppy Dian Indira Kusuma Prastiti Laras Nugraheni Priska Septiana Puji Astuti Purwanti Puspita Sandy Puteri Nor Adha Putriyanti, Indah Qomariyah, Ryzca Siti Qudsi, Jihadil Raden Fanny Printi Ardi Rafni Melisa Putri Rahayu, Elly Rahmad Husein Rahmi Seri Hanida Rama Satya Tanjung Rama Wijaya Abdul Rozak Ramadhani Siregar ranti dwi agustin Ranti Septiana Ningsi Rasha Sofyan Rasyid Mei Mustafa RATNA SARI Ratu Julianti Regita Gienanti Y. Lalusu Repa Hudan Lisalam Resa Rahmawati Revalina Kerab Revina Rizqiyani Reza Nur Apriansyah Rian Syahputra Ribut Prastiwi S Ribut Prastiwi Sriwijayanti Rica Rachmawati Ricardi Witjaksono Alibasjah Ricca Rahim Ridhani, Akhmad Ridhatullah Assya’bani Riesta Rahmadian Rifqih Fernanda Rikwan Rinista Zebua Riri Herawati Prasojo Riswan Rambe Rita Rahmawati Riza Nur Aini Rizal Adi Pratama Rizha Ajitya Rizka Fadilah Fatmawati Rizka Rahmikasari Rizkia Fakhriana Rodiah Harahap Rolly Yesputra Ronaldo Rosita Rosita Rosmanila Rr. Setyawati Rudy Irawan Rudy Soelistio Rusdianto Adi Wijaya Rusmilawati Windari Rusnadi Rusnadi Safitri, Leli Saidina Usman Sakinah Sakinah Azzahra Hsb Sally Pobas Salma Salma Zahra Salman Salman Salsabila Hayatissa'idah Sandi Justitia Putra Sarah Nofis A’raaf Sari Luthfiah Sawaluddin Siregar Sayed Sefni Yudiantri Seni Asiati Septiyanti Setria Utama Rizal Shabrina Putri Maesha Shafa Nurul Zahran Shafira Nur Permana Shaleh, Muhammad Shelly Alviani Utami Shinta Doriza Sholeh Sholikhatus Hidayati Sifa Maulida Sillvia Syahrani Sisca Dwi Aprilia Siska Ayu Lestari SISWOYO Siti Afifatur Rahmawati SITI AMINAH Siti Arum A Sulastri SITI FATIMAH Siti Hardiyanti Pertiwi SITI LATIFAH Siti Nurhaliza Siti Rosyidah Siti Syarah A. Siti Syarah Anggreani Siti Warnasih Sri Banun Steci Veronika Tedengki STIKES Husada Borneo Subaidi Subaidi, Subaidi Suci Anggraeni, Wulan Sufina Dewi Sugito Sugito Sugiyarto Surono Suhono Sukarman Sukarman Sukiati Sukitman, Tri Sulaiman M. Nur Sulaiman Mohammad Nur Sulaiman Muhammad Nur Sulistian Damayanti Supardi Supardi Susi Nurkholidah Susmiarti Suyoto Syafri Fadillah Marpaung Syahroni Hidayat Syahrul R Syamsuriansyah, Syamsuriansyah Syarif Ramadi Syifa’ul Gummah T. Mauliyanda Tarigan, Angga Wira Yuda Tarma Tarma Tarma Tarma Tasya Widyana Taufik Abdullah Attamimi Taufik Muhtarom Terna Kuswanto Tika Kesuma Wardani Tini Angreyina Tri Indah Wahyuni Tria Anisyah Pebina Br Ginting Tunjungsari Sekaringtyas Ulan Paramita Ulfa Fadhillah Thohir Ulpatul Laeli Umi Hijriyah Umi Nahdatus Sa'adah Ummu Diana Munawwarah Undang Ruslan Wahyudin Usep Dimyati Uswatun Hasanah Uswatur Rohmah Utomo Wicaksono Vera Oktafia Vera Oktavia Vera Siti Magfiroh Vera Utami Gede Putri Vera Yuliani Vera Yuliyani Victres Bangkeno Vidya Imanuari Pertiwi Vina Fauziah Asyri Vista Lara Sati, Nores Vita Arum Sari Wafiq Nur Azizah Wahyu Iryana Wahyu Wahyu Wardatun Thaibah Marpaung Watik Fitrianu Watik Fitrianur Wibiru, Rafa Perwira Wibiru Widya Lestari William Ramdhan Wina Winda Maharani, Winda Wiwik Susanti Wiwin Wiwin Widayanti Wiwin Wulandari WULAN FITRI UTAMI Yadi Harahap Yahyar Erawati Yan Reiza Pemana Yayuk Eliyana . Yoga Yuniadi Yonan Anggianto Yuberti Yuli Minartwi Yulia Paramita Rusady Yulia Rahmi Ilmani Yulianto Yuliyanto, Wakhid Yuni Nurhamida Yuni Wulandari Yuniasih Purwaningrum Zahratul Hayati Zahratun Nisa Zaitun Zakiyah Zahara Zaqqi Habibillah Zatul Himmah Zubaidah Zulfa, Vania Zulfah Uswatun Khoiriyah Zulfi Azhar Zulfikar Zulfikar Ali As, Zulfikar Ali Zulkarnain Zultoni Lubis Zur'aini Latifah Zahra

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