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Nur Hidayah

Universitas Muhammadiyah Yogyakarta

Author-ID : 281301

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Eksplorasi tahapan perkembangan moral pada siswa sekolah menengah pertama: pendekatan kualitatif deskriptif Izzati, Umi Anugerah; Hidayah, Nur; Hidayat, Hendra; Winingsih, Evi; Nuryono, Wiryo; Fitriyah, Fifi Khoirul
Jurnal Konseling dan Pendidikan Vol. 12 No. 4 (2024): JKP
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1132700

Perkembangan moral remaja menjadi isu penting terkait dengan tantangan degradasi moral pada siswa Sekolah Menengah Pertama, seperti perilaku tidak disiplin yang meningkat. Saat disekolah, guru bimbingan dan konseling adakalanya akan melakukan identifikasi masalah, salah satunya dengan menggunakan Daftar Cek Masalah (DCM) untuk menemukan dan memahami masalah pada siswa Sekolah Menengah Pertama. Ada berbagai masalah yang dapat diidentifikasi salah satunya adalah perkembangan moral. Tujuan penelitian ini adalah untuk mengeksplorasi tahapan perkembangan moral siswa Sekolah Menengah Pertama, dengan menggunakan dasar teori Kohlberg. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Responden penelitian ini adalah 6 siswa dari kelas VII, VIII, dan IX di salah satu Sekolah Menengah Pertama swasta di Surabaya. Metode yang digunakan wawancara. Analisis data dilakukan dengan pendekatan tematik dan validasi menggunakan triangulasi. Penelitian ini menunjukkan hasil bahwa siswa pada tahap perkembangan moral prakonvensional, menunjukkan perilaku seperti mematuhi aturan sekolah dan memiliki persepsi tentang keuntungan pribadi yang diterima dari tindakan moral yang dilakukan. Pada level konvensional ditunjukkan oleh perilaku konformitas sosial dan sudah memiliki tanggung jawab terhadap norma sosial. Penelitian ini di harapkan dapat memberikan gambaran perkembangan moral siswa Sekolah Menengah Pertama dan sebagai dasar untuk membuat program bimbingan konseling yang mendukung perkembangan moral siswa, serta pada kebijakan pendidikan yang lebih menekankan pada nilai-nilai moral di sekolah.

The Role of the ASICC-SLICES Model in Promoting Science Literacy and Collaboration Skills: A Pathway to Educational Sustainable Development Haka, Nukhbatul Bidayati; Leoninda, Alfiyani; Solviana, Meita Dwi; Masya, Hardiyansyah; Hidayah, Nur
Biotik Vol 13 No 1 (2025): JURNAL BIOTIK
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/biotik.v13i1.25969

The lack of science literacy and collaboration skills can hinder high school students in facing global challenges and supporting environmental sustainability actions. Therefore, developing science literacy and collaboration skills is crucial, particularly in biology education. The ASICC-SLICES model (Adapting, Searching, Interpreting, Creating, and Communicating based on Science Literacy Circles) enhances students' science literacy and collaboration skills. This quasi-experimental study, using a pretest-posttest control group design, aims to evaluate the effect of the ASICC-SLICES model on improving students' science literacy and collaboration skills and its contribution to Educational Sustainable Development. The study population consisted of tenth-grade students from a public high school in Lampung, with a sample of 70 students obtained using the Cluster Random Sampling technique. The research instruments included a science literacy test, questionnaires, observation sheets for collaboration skills, and documentation. Data were analyzed using MANOVA with an α of 0.05. The results showed that the implementation of the ASICC-SLICES model significantly improved students' science literacy and collaboration skills, with n-gain scores for the experimental and control groups (sig) 0.000<0.05 (α). These findings indicate that the ASICC-SLICES model contributes positively to students' awareness and actions in supporting environmental sustainability

Strategi Pemberdayaan Perempuan Melalui Program Pendidikan Agama Islam Hidayah, Nur; Rasjidi, Raihan; Munawar, Slamet
Jurnal Locus Penelitian dan Pengabdian Vol. 4 No. 4 (2025): JURNAL LOCUS: Penelitian & Pengabdian
Publisher : Riviera Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58344/locus.v4i4.3993

Pemberdayaan perempuan melalui majelis taklim menjadi strategi penting dalam meningkatkan kesejahteraan spiritual dan ekonomi komunitas Muslimah. Namun, sebagian besar program masih berfokus pada aspek keagamaan tanpa mengintegrasikan pengembangan keterampilan ekonomi yang aplikatif. Penelitian ini bertujuan untuk menganalisis dan mengembangkan strategi pemberdayaan perempuan berbasis pendidikan agama Islam yang dikombinasikan dengan pelatihan keterampilan ekonomi di Majelis Taklim Amanah. Metode penelitian menggunakan pendekatan kualitatif dengan studi kasus, melalui teknik observasi, wawancara mendalam, dokumentasi, dan triangulasi data untuk memperoleh gambaran utuh. Data dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan bahwa integrasi pendidikan agama Islam dengan pelatihan kewirausahaan seperti keterampilan usaha kecil, literasi keuangan syariah, dan penggunaan media digital berdampak positif terhadap peningkatan kemandirian spiritual dan ekonomi jamaah. Partisipasi aktif jamaah dalam kegiatan majelis juga meningkat signifikan. Implikasi dari penelitian ini menegaskan pentingnya model pemberdayaan berbasis komunitas yang mengombinasikan aspek spiritual dan ekonomi secara berkelanjutan, serta merekomendasikan replikasi model ini ke majelis taklim lain di berbagai daerah untuk memperluas dampak pemberdayaan perempuan.

MINDFULNESS BREATHING, VISUAL, RELAXATION MODEL DEVELOPING DZIKIR TO IMPROVE TRANSCENDENT CHARACTER OF MADRASAH ALIYAH STUDENTS Alwi, Muhammad Muhib; Hidayah, Nur; Eva, Nur; Farida, Ika Andrini
MUMTAZ : Jurnal Pendidikan Agama Islam Vol 4 No 1 (2024): December 2024
Publisher : Program Studi Pendidikan Agama Islam, Fakultas Tarbiyah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/mumtaz.v4i1.3313

Madrasah Aliyah, an educational institution that combines conventional subjects with religious subjects, focuses on character development and academic skills. However, the evaluation of guidance counseling teachers on the transcendent character of Madrasah Aliyah students has not been optimally improved. Therefore, it is necessary to develop a psychological approach model to improve it. The purpose of this study is to develop a mindfulness breathing visual relaxation (BVR) model containing the recitation of Asmaul Husana to improve the transcendent character of Madrasah Aliyah students. The research method used is research and development (R&D) with 10 steps. This model was developed from a mindfulness strategy. Students' transcendent character was measured by the Self-Transcendence Scale (STS). Data analysis used an independent sample t-test on the pre-test and post-test scores of the experimental and control groups. The results showed that the mindfulness breathing visual relaxation model containing the recitation of Asmaul Husana was effective in improving the transcendent character of Madrasah Aliyah students with a significance value (2-tailed) of 0.000. The novelty of this research is that the mindfulness model, previously implemented using breathing, visualization, and relaxation (BVR) techniques, is complemented by the recitation of Asmaul Husana (The Beautiful Names of Allah) at each stage, including the phrases "Ya Allah," "Ya Rahman," "Ya Rahim," "Ya Fattah," and "Ya 'Alim." These phrases are repeated 11 times.

Strengthening the Readiness of Tourism Village Institution Through the Assistance in Developing Standard Operating Procedure: Case Study of Mundu, Klaten Regency Perwithosuci, Winny; Hidayah, Nur; Praswati, Aflit Nuryulia; Setiawati, Diana; Andriyani, Nur; Fauzan, Ahmad; Wardani, Lusyka Widya
Journal of Community Services and Engagement: Voice of Community (VOC) Vol. 5 No. 2 (2025)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/voc.v5i2.11339

Mundu Village is a village in Indonesia located in Tulung District, Klaten Regency, Central Java Province. The Statistics Indonesia (BPS) revealed that more than 60% of the residents of Mundu Village own cattle. This condition has led the community to utilize cattle manure as a source of renewable energy. Additionally, cattle manure is processed into fertilizer to nourish various plants, some of which serve as a food source for the livestock. This activity is known as zero-waste agriculture. This condition encouraged the Mundu Village government to establish a Tourism Village that offers educational tourism based on renewable energy. Mundu Village already has several buildings to support the realization of the Tourism Village. However, Mundu Village is not yet ready in terms of institutions. The community service team from the Faculty of Economics and Business and the Faculty of Law of Muhammadiyah University of Surakarta provided education and assistance in preparing Standard Operating Procedures (SOPs) to support the acceleration of institutional readiness in the effort to establish an Educational Tourism Village based on Renewable Energy. The activity proceeded successfully, marked by the preparation of a draft SOP that is ready to be approved, supporting the institutional strengthening of the Tourism Village.

Enhancing E-Waste Management Awareness and Campaign in Schools and Communities in the Philippines Sulisworo, Dwi; Maryani, Ika; Budijati, Siti Mahsanah; Mohammad, Nhelbourne K.; Abdullah, Abdul Jabbar; Ayun, Ummu Qurrota; Hidayah, Nur; Chotijah, Hindun Yafa
AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia Vol 4, No 2 (2025): July 2025
Publisher : CV. Rayyan Dwi Bharata

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57235/aurelia.v4i2.6711

This study aims to raise awareness and promote ethical e-waste management based on Islamic principles. It seeks to educate students and local communities on the importance of sustainable electronic waste disposal while integrating environmental responsibility with religious values. The study was conducted at Western Philippines University and an Islamic boarding school in Rio Tuba, Palawan, Philippines. It involved educational workshops, field surveys, and collaboration with organizations such as Muhammadiyah Philippines and Palawan Muslim Consultative Da’wah. Due to the hazardous nature of e-waste, hands-on recycling activities were replaced with location assessments for future management projects. The program successfully enhanced students’ understanding of e-waste issues and the ethical responsibility of managing electronic waste. Participants engaged in discussions, site visits, and project planning, fostering a strong commitment to sustainable practices within their communities. This study was limited by the inability to conduct hands-on recycling activities due to safety concerns. Additionally, the research focused on a specific educational setting, which may affect the generalizability of the findings. This study contributes to environmental education, particularly in integrating Islamic values with sustainability efforts. It provides a framework for ethical e-waste management that can be applied in educational institutions and community development programs. The findings are relevant to educators, policymakers, and environmental researchers seeking to promote sustainable waste management through religious and ethical perspectives.

PEMBUATAN LILIN DARI LIMBAH MINYAK JELANTAH: PRODUK EKONOMIS DAN RAMAH LINGKUNGAN Pratama, Anisa Oktina Sari; Kuswanto, Eko; Dwi Solviana, Meita; Oktafiani, Raicha; Hidayah, Nur; Dwi Kesumawardani, Aryani
Kumawula: Jurnal Pengabdian Kepada Masyarakat Vol 8, No 2 (2025): Kumawula: Jurnal Pengabdian Kepada Masyarakat
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar

Used cooking oil is waste oil that has been repeatedly used and contains carcinogenic compounds as well as persistent properties, posing a risk to health and the environment if consumed or discarded without proper treatment. This activity aims to enhance the understanding and awareness of residents in Pekon Lumbok Selatan, Kecamatan Lumbok Seminung, Kabupaten Lampung Barat, Provinsi Lampung—particularly the women of the PKK group—about the negative impacts of used cooking oil on health and the environment. The implementation includes counseling on the harmful effects of used cooking oil and training on its utilization into economically valuable products. This community service program is carried out through training and counseling on the innovative use of used cooking oil for PKK members. The program aims to improve the community's economy, cleanliness awareness, environmental health, and understanding of the dangers of reusing cooking oil. Through this activity, 30 participants gained knowledge about the negative impacts of used cooking oil and the skills to utilize it as a base material for economic and environmentally friendly products. Minyak jelantah merupakan limbah minyak goreng yang telah digunakan berulang kali dan mengandung senyawa karsinogenik serta bersifat persisten. Kedua sifat ini berbahaya bagi kesehatan dan lingkungan jika minyak jelantah dikonsumsi atau dibuang tanpa pengolahan yang tepat. Kegiatan ini bertujuan untuk meningkatkan pemahaman dan kesadaran warga Pekon Lumbok Selatan, kecamatan Lumbok Seminung, Kabupaten Lampung Barat, Provinsi Lampung, khususnya ibu-ibu PKK, mengenai dampak negatif minyak jelantah bagi kesehatan dan lingkungan. Metode pelaksanaan kegiatan ini meliputi penyuluhan tentang dampak negatif minyak jelantah dan pelatihan pemanfaatan limbah tersebut menjadi produk yang bernilai ekonomis. Program pengabdian masyarakat ini dilaksanakan melalui pelatihan, pendampingan, dan penyuluhan tentang inovasi pemanfaatan minyak goreng bekas atau minyak jelantah bagi anggota PKK Desa Lumbok Selatan, Kecamatan Lumbok Seminung, Kabupaten Lampung Barat. Program ini diharapkan dapat meningkatkan perekonomian serta kesadaran akan kebersihan, kesehatan lingkungan, dan bahaya penggunaan minyak goreng secara berulang. Melalui kegiatan ini, sebanyak 30 peserta dapat memahami dampak negatif minyak jelantah dan memperoleh keterampilan dalam memanfaatkan minyak jelantah sebagai bahan dasar pembuatan produk ekonomis dan ramah lingkungan.

Sets-Based Vee Diagram Learning And Its Effect On Students' Critical Thinking And Self-Regulation: A Case Study In Indonesian High School Puspita, Laila; Retno, Puri; Hidayah, Nur; Komarudin, Komarudin
Biosfer: Jurnal Tadris Biologi Vol 16 No 1 (2025): Biosfer: Jurnal Tadris Biologi
Publisher : UNIVERSITAS ISLAM NEGERI RADEN INTAN LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/k9bt7n62

This study aims to determine the effect of the SETS (Science, Environment, Technology, and Society) learning model based on Vee diagrams on the critical thinking skills and self-regulation of students. The type of research used is quantitative with the quasi-experimental method. Data collection techniques used tests, non-tests, interviews, and documentation. The collected data were analyzed using the normality test, homogeneity, and hypothesis testing using the MANOVA test. Based on the results of hypothesis testing using the MANOVA test, a significant level of 0.000 < α = 0.05 was obtained. So that H0 is rejected and H1 is accepted. So, it can be concluded that there is an effect of the SETS (Science, Environment, Technology, and Society) learning model based on the Vee diagram on critical thinking ability and self-regulation of students. Pembelajaran SETS berdasarkan diagram Vee dan dampaknya terhadap pemikiran kritis dan pengaturan diri siswa: studi kasus dalam kurikulum biologi SMA di Indonesia ABSTRAK: Penelitian ini bertujuan untuk mengetahui pengaruh model pembelajaran SETS (Science, Environment, Technology, and Society) berdasarkan diagram Vee terhadap kemampuan berpikir kritis dan pengaturan diri siswa. Jenis penelitian yang digunakan adalah kuantitatif dengan metode kuasi-eksperimental. Teknik pengumpulan data menggunakan tes, non-tes, wawancara, dan dokumentasi. Data yang dikumpulkan dianalisis menggunakan uji normalitas, homogenitas, dan uji hipotesis menggunakan uji MANOVA. Berdasarkan hasil pengujian hipotesis menggunakan uji MANOVA, diperoleh tingkat signifikan 0,000 < α = 0,05. Sehingga H0 ditolak dan H1 diterima. Sehingga, dapat disimpulkan bahwa terdapat pengaruh dari model pembelajaran SETS (Science, Environment, Technology, and Society) berdasarkan diagram Vee pada kemampuan berpikir kritis dan regulasi diri.

Peningkatan Kualitas Air Konsumsi Masyarakat Pesisir Sungai Menggunakan Teknologi Nano Filtasi dan Membran Hidayah, Nur
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 7 No 3 (2023): Agustus
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v7i3.13822

Keterbatasan akses air bersih bagi masyarakat Desa Tinggiran Luar 2 memaksa mereka untuk menggunakan air dari sumber tersedia dengan kualitas yang belum memenuhi persyaratan. Warna air yang keruh dan perubahan rasa asin akibat instrusi air laut menjadi salah satu contoh rendahnya kualitas sumber air bagi masyarakat. Upaya mendapatkan air bersih selama ini dilakukan dengan pemberian tawas pada air yang diendapkan selama 24 jam. Â Untuk itu maka dilakukan instalasi alat pengolahan air untuk masyarakat pesisir sungai di Desa Tinggiran Luar 2 dengan menggunakan metode nano filtrasi dan membran. Air sungai dialirkan ke dalam tangki penampung berkapasitas 1200 L untuk diendapkan selama 30 menit dengan penambahan 10 gram tawas. Selanjutnya air dari tangki penampung di alirkan ke dalam tabung filter silika dengan bantuan pompa air sebagai pemberi tekanan. Air keluaran tabung filter selanjutnya dialirkan menuju membran filter untuk memastikan turbiditas air berkurang jauh dan membantu agar kerja membran ultrafiltrasi tidak terlalu berat sehingga tidak perlu terlalu sering dilakukan proses pencucian. Tahapan terakhir adalah pengaliran air melalui membran ultrafiltrasi untuk membantu menghilangkan mikroorganisme dan bakteri yang terkandung di dalam air untuk selanjutnya ditampung pada tangki air bersih.Â Air sungai yang diolah melalui alat instalasi nano filtrasi dan membran menunjukkan kualitas yang lebih baik dilihat dengan adanya peningkatan kejernihan air dan waktu yang pengolahan yang lebih efisien dibandingkan dengan metode pengendepan manual yang dilakukan masyarakat selama ini. Pemasangan alat pengolah air ini telah mampu membantu sebagian masyarakat Desa Tinggiran Luar II dalam memenuhi kebutuhan air sehari-hari sehingga tidak perlu membeli air lagi ke Banjarmasin.

Reshaping Governance and Building Ethical Resilience in Islamic Economic Order: Legal Reform, Institutional Practice, and Societal Relevance Hidayah, Nur
Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah Vol 17, No 1 (2025)
Publisher : Faculty of Sharia and Law, UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/aiq.v17i1.49347

This issue of Al-Iqtishad emerges amid pressing demands to realign Islamic economic governance with its ethical foundations and public purpose. As both global and domestic economies navigate financial volatility, digital disruption, and socio-ecological urgencies, this volume advances a critical and multidisciplinary reflection on how Islamic economics can remain normatively authentic while addressing institutional gaps, governance inconsistencies, and societal inequities. The first two papers delve into Indonesia’s recent structural transformation in Islamic banking through the spin-off policy. Mahfudz et al. go beyond legal compliance to diagnose deeper jurisprudential tensions in existing contracts during the spin-off mandate. Their proposed framework—rooted in qawāʿid fiqhiyya and maqāṣid al-sharī‘a—is not merely a technical legal tool but a powerful proposition to anchor contract governance in moral reasoning. In parallel, Megawati et al.’s case study of Bank Riau Kepri’s conversion reveals the tensions between regulatory mandates and institutional capacity, underlining the need for reform that is as culturally sensitive as it is structurally sound. In a powerful departure from orthodox economic discourse, Al Munawar and Syaputra problematize the IDRT (Indonesian Rupiah Token) stablecoin phenomenon as both a legal and theological dilemma. Their analysis raises a provocative question: Can Islamic finance remain ethically distinct if it mimics the speculative and sovereign-challenging architecture of crypto-finance? The absence of a cohesive Sharia response to digital currency reveals a theological vacuum at the heart of Islamic economic modernity. Equally compelling is the ethnographic intervention by Nuraini and Solichin, who examine the Javanese Sinoman tradition to question mainstream Islamic finance’s obsession with formal contracts and time value. By foregrounding reciprocity, trust, and community recognition, they argue that justice in Islamic economics must be culturally embedded and not solely derived from textual legalism. Their study invites us to decolonize Islamic economic ethics and reinvigorate it with lived local wisdom. On the frontier of financial literacy and economic justice, Shalihah et al. offer more than a model of community financial education—they expose the fragility of coastal communities caught between financial exclusion and exploitative investments. Their work reframes Islamic literacy as an emancipatory praxis—a call to build financial vigilance from below rather than relying solely on top-down regulation. In the realm of capital markets, Agara and Hariyani call for a normative realignment of Sukuk with global sustainability goals. Yet unlike previous green Sukuk studies, they situate the discourse in legal justice, urging regulators to design instruments that not only finance renewable energy but also operationalize intergenerational equity and ecological trusteeship (amānah). Their work shifts Islamic finance from financing ethics to ethical financing. Mukhlisin revisits the halal economy through the lens of Islamic political economy, boldly arguing that technocratic halal certification has been stripped of its ideological purpose. Her critique reminds us that Islamic economic legitimacy cannot be outsourced to procedural regulation—it must be rooted in political will, institutional independence, and distributive justice. This paper is a timely intervention as Indonesia expands its halal industrial zone without critically reflecting on its governance models. Desiana et al. diagnose the regulatory myopia that continues to hinder Sukuk’s integration with Indonesia’s real economy. While previous studies highlight market limitations, this paper reveals a deeper issue: the regulatory imagination itself has not caught up with the expansive potential of Islamic financial instruments. Their empirical insights demand a rethinking of OJK’s institutional capacity in enabling a more inclusive financial architecture. Gusniarti’s study on Muslimahpreneurs in the post-pandemic era weaves legal anthropology with crisis management. She reframes resilience not as a passive coping mechanism, but as an active reassertion of faith, agency, and legal literacy among Muslim women entrepreneurs. Her findings remind us that Islamic economics must account for gendered realities and not romanticize resilience without addressing structural precarity. The closing paper by Kusumawardani et al. proposes an integrated Six Capitals approach to Waqf asset management, using Muhammadiyah as a reference point. This is not merely a technical innovation—it represents a philosophical return to the foundational logic of Waqf: stewardship, transparency, and social transformation. Their study suggests that to realize Waqf’s full potential, Islamic philanthropy must embrace multi-dimensional accountability frameworks that bridge spiritual intention with measurable impact. Together, these ten papers challenge us to reimagine Islamic economics beyond compliance and toward conscience. They call for an epistemic shift from normative formality to ethical substance, from fragmented implementation to systemic coherence. As editor, I am proud to present this volume as a milestone in our collective effort to make Islamic economics not just as a normative ideal, but as a transformative force shaping equitable and sustainable futures.

Co-Authors -, kusmawati --, Suciati A. Adriana Amal Abadi, Dinda Putri Abdi , Muhammad Nur Abdul Azis Abdul Hamid Abdul Wahab Abdullah, Abdul Jabbar Abdullah, Thamrin Abdunrorma Samaalee Abdurakhman Abdurakhman Abidin Jundi, Maskur Achmad Bagus Adhiluhung Mardhotillah Ade Nur Istiani Ade Sofyan Mulazid Ade, Nur Syam Adhha, Nurul Adi Atmoko Adika, Riska Ridha Adinugroho, Mukhtar Adriana Palimbo, Adriana Adrianus Nasar AF, Abd. Rachim Aflit Nuryulia Praswati Agungbudiprabowo, Agungbudiprabowo Agus Supriyanto Agustin Purba, Syahfina Agustina Tyas Asri Hardini Ahmad Alim Bachri Ahmad Fauzan Ahmad Khoiri Ahmad Rodoni Ahyar, Muh. Ainayah, Aini Aishah Prasetyowati, Riris Aisyatun Nisa, Asma Aiwani, Aisyiah Akbar Handoko Akhriana, Asmah Al Zahra, Yenni Al-Arif, Mohammad Nur Rianto Alamsyah, Muh. Nur Alfaiz Alfaiz Alfarizky, Hertasandho Maynaka Alfian Eko Rochmawan Alfiyah, Rohmi Alhaq Nafsi Setyawan Ali Rakhman Hakim Alia Ariesanti ALIU, MUFTIH ALWI Alviane Tiara Putri Alwi, Muhammad Muhib Amal, A.Adriana Amalia, Riza Amarta Fasa, Mochamad Amelia, Firda Ami, Mucharommah Sartika Amilia, Putri Villa Amiruddin Siahaan Amri, Dwi Yuliannisa Anas, Andi Iqram Andi Istiana Inayah Dwi Putri Andi Mappiare AT, Andi Mappiare Andi Mappiare, Andi Andi Warisno Angelia, Sherafina angreani, yuni Anisa Oktina Sari Pratama Anisa, Hida Arliani Nur Anisa, Nur Aini Anisha Calista Prakoeswa Annisa Cesaaria Antik Estika Hader, Antik Estika Anwar Hafid, Anwar Arafah, A Latif Arung Arbianingsih, Arbianingsih Ardah, Lukman Ardiansyah, Sandy Arfah, Aryati Arianti, Alivia Eka Ariantje J.A. Sundah, Ariantje J.A. Arif, Kamal A Arifiana, Mifta Arip, Mohammad Aziz Shah Mohamed Ariyani, Amra Arlina Dewi Arung Arafah, A. Lathief Aryzki , Saftia Aryzki, Saftia Asep Muhamad Iqbal, Asep Muhamad Ashar, Maria Ulfah Ashari Asriyadi Asriyadi Asrowi Asyrofi, Luthfi Aulia Novitasari Avisca , Gemitalia Awiyah, Desy Nadhya Ayin, Anisa Putri Ayu M. Ayu Afifah, Rufnia Ayu Reza Ningrum Ayu Safitri Ayun, Ummu Qurrota Az-Zahra, Faza Kasyiva Aziz, Khalid Abd Aziz, Muhammad Ibnu Aziza, Himelda B, Baidhowi Bakti, Kevin Karunia Bambang Ruswandi, Bambang Bambang Sri Anggoro Basir, Mochamad Abdul Basri, St Risnawati Bayu Prasetyo, Bayu Berliyanto, Refo Betri Anita, Betri Binti Isrofin, Binti Blasius Boli Lasan Budiman, M. Arief Budiyono, Aan Caroline, Angelica Chakim, Lutfi Chandra, Laura Rebeca Chotijah, Hindun Yafa Christopher, Darrell Ckamim, Abdul Crista Anastasia Panjaitan, Fenny D Suhendra, D Suhendra Daliman, Daliman Danes Suhendra Dara Ayu Nianty Darmayanti, Heti Darniyanti, Yulia Dary DN, Widia Ulan Datu Jatmiko Dede Mahdiyah, Dede Desmawati, Erlinda Devangga Putra Adhitya Pratama Devina, Trisna Dewi Trisnawati Dharmayanti , Putu Ari Diah Ayuningrum, Diah Diah Larasati, Diah Diana Setiawati Didit Purnomo Dimas Sigit Widodo Diniy Hidayatur Rahman Diniyah, Usrotun Djuhria Wonggo Djunaidi, Irfan Dominggus, Andre Tandi Bamba Dwi Agustina Dwi Kasanah, Wati Dwi Kesumawardani, Aryani Dwi Solviana, Meita Dwi Sulisworo Dwi Yuliannisa Amri Dwiyani Sudaryanti Edy Widodo Efendi, Rizky Achmad Efrizal, Dedi Eka Adiputra, Eka Eka Bobby Febrianto, Eka Bobby Eka Intan Kumala Putri Eko Kuswanto Ekorini Listiowati Ekorini Listiowati Ekorini Listiowati, Ekorini Ellawati Sri Puspitasari Ellyn Normelani Elsje Theodora Maasawet Elvine Ivana Kabuhung Erawati, Eka Erfiani Ernanto, Aditya Rahman Euis Amalia Eva Nur Fadila Eva, Nur Evi Winingsih, Evi Evie Palenewen F Syarifudin, F Syarifudin Fajar Cahyadi Fajrianti, Masyita Farida Farida Faridh, Mifta Ghulam fasha, azba novanda Fathoni, Muhammad Anwar Fauyan, Muchamad Fauziah, Kongidatun Tri Fauziyah, Risqa Fina Febriana Febriana, Febriana Febriani, Novita Febrianti, Dewi Anisa Febtiana, Dwi Fernando Fifi Khoirul Fitriyah Fitri Arofiati Fitri Wahyuni Fitri Wulandari Fitria Puji Lestari Fitria, Fira Fitrianto, Anwar Fuad, Hayatun Giyoto Go'o, Emilia Grendi Hendrastomo * Gunawan, Helen Gustama, Rosyid Arfan Haelani, Ziyad Haidir, Haidir Hakam Baihaqi, Muhammad Halim Putri, Helen Halimah, Mahda Hamim Zaky Hadibasyir Hamzah, Nur Asia Hana Rizki Ananda Hanafi, Husni Handoko, Cipto Hanum Maftukha Ahda Hanurawan, Fattah Hardiyansyah Masya Hari Gunawan Hartati, L Haryanto Atmowardoyo, Haryanto Haryatih, Haryatih Hasanah, Fadhilah Maskhurotul Hasanudin Hasanudin Hasria Hasria, Hasria Hendra Hidayat Hendri Hermawan Adinugraha Hendro Widodo Henny Indreswari Herawati R, Thea Hermawan, Gt Yudha herwindo, Rahadhian P Hidayah, Nur Hidayah Hidayat, Syahrizal Ardhiyand Hidayatin, Dina Alafi Hifni Septina Carolina, Hifni Septina Huriati, Huriati Husainah, Nazifah Husna, Arinal Husnul Khatimah Hutasuhut, Ida Juliana Hyangsewu, Pandu I Nyoman Sudana Degeng Ibrahim Arifin Ibrashen, Ahmed Amhamed Ahmed Ida Ayu Putu Sri Widnyani Ida Puspitowati Idayanti, Rahma Wulan Idrus, Wahyuni Ika Andrini Farida Ika Friscila, Ika Ika Maryani Ikha Listyarini Ikhsan, M. Rizki Ilmi, Achmad Miftachul IM. Hambali Imam Kusmaryono Imaniar, Lisana Husna Imon, Syarah Adilla Inda Fresti Puspitasari Indah Nurhidayati, Indah Indah Permatasari Indahwati Indra Sakti Indrawan, Ahmad Rafi Indryani, Hana INSANNI, NURUL Irwandani Irwandani ishak, nurfaika Ismail Ismail Isman, Ainul Fatha Isna Windani, Isna Isyanto, H. Puji Iwan Purnama Izzatunissa Janu , Arbin Jaulim Sirait Jayanti, Tri Dewi Jessalonica, Chennan Jibril, Ahmad Jonathan, Darren Kadek Suhardita Kamilah, Rihadatul Aisy Karolina, Yunike Ka’bah, Faza Octavio Abdi Robbil Khafidhoh Nurul Aini, Khafidhoh Nurul Khoir, Mulyanto Abdullah Khoirunnisa, Triya Isma khusnul khotimah Kisnawaty, Sudrajah Warajati Komarudin Komarudin Kresnawan, Jemi Dadang Krisnanda, Veno Dwi Kristiana, Indra Kuntardina, Ari Kurniawan, Nanda Alfan Kurniawan, Ragil Kurniawati Kusumo, Mahendro Prasetyo Laila Puspita, Laila Lailla Hidayatul Amin Lathifah, Nur Latifah Latifah Laurensia Yunita, Laurensia Layli Novita, Layli Leoninda, Alfiyani Lilis Hartati Linarta, Arie Lismaini, Lismaini Lismawati, Hilda Lita ADY Montolalu Litfiana, Rika Lohoo, Helen Lovendo, Tomy Lumbanraja, Rafhael Albertus Lutfi Fauzan M Arifin, M Arifin M Nasir M Ramli M, Rahmi Yuliana M. Mahbubi M. Ramli M. Yunan Hidayat Madoni, Ely Roy Maghfira Rizky Maulani Maharani, Betari Mahayani, Ni Kadek IDN Mahfud, Chairul Mahfud, Chairul Rusyd Mahyunis Maizura, Nining Majid, Aulia Makrina Tindangen Mamat, Nordin Bin Manullang, Raymond Mappiare AT, Andi Marfuah, Sagita Nia Maryati, Yullytia Franika Masbait, Sarjun Masykuri, Irham Adi Maulana, Eka Maulani, Eka Febrianti Mawarid, Muhammad Taufiq Fawwaz Mazalena, Mazalena Mbindi, Ludgardis Enjastiw Mega Rahma Fitriani, Mega Rahma Megasari, Aisyah Darti Mei Fita Asri Untari Meilani Dewi, Roosita Meita Dwi Solviana Menge, Yuliana Muku Merita Arini Mia Audina, Mia Miftahul Hasanah, Miftahul Miftahulfadlik Dabamona Mila, Rusdah Mimie Purnama Mirza Alvira, Mirza Moh Yasin Moh. Aris Munandar, Moh. Aris Mohamad Da'i Mohammad, Nhelbourne K. Mubaroroh, Arini Mudzakkir, Mohammad Fakhrudddin Muh Amin Muhajirin, Muhajirin Muhamad Nadratuzzaman Hosen MUHAMMAD ALI Muhammad Anas Muhammad Ikhsan Muhammad Nur Alamsyah Muhammad Ramli Muhammad Umar Muhira Dzar Faraby, Muhira Dzar muhtarom Muin Abdullah Mujiburrohman Mukhlisin Mukhlisin Mulyana, Jeane Siswitasari Munawar, Slamet Mursyidul Ibad Murtafiah, Nurul Hidayati Musdalifah Musdalifah Mushoffa, Eva Muslihati Muslim, Mochamad Bukhori Muslimin A, Muslimin A Mustika Mustika Mustika Yanti, Janifatur Rohmah Muthahharah Muthahharah, Muthahharah Mutiara, Tira Nabila Ardia Pramono Nadiarenita, Agrery Ayu Nafissah, Nur Azkiah Nandang Rusmana Nanik Wijayati Nastiti, Kunti Nelly Nengsi, Sri Nila Zaimatus Septiana, Nila Zaimatus Nina Mardiana (F01108057) Ningrum, Mivtha Citra Nita Yunianti Ratnasari NOOR, RAHMAT Noorthaibah Noval Noval Novita, Ayu Novita, Yustina Dhian Novranty, Elssa Nugroho Agung Prabowo Nuha, Moch. Syihabudin Nukhbatul Bidayati Haka Nur Andriyani Nur Mega Aris Saputra Nur, Hidayah Nur, Nelvy Paulina Nurafiani, Santi Nurbaidah, Siti Umi Nurcahyanti, Ayuni Nurfalah, Meylinda Dwi Nurhayati Nurhayati Nurhidayah, Adinda Alfin Nuril Kaunain, Safitri Nurkhalishah, Nurkhalishah Nurlinda Nurlinda, Nurlinda Nurmadina Nurmeilita Taher Nursafanah, Nafisah NURUL HIDAYAH Nurul Qomariyah Nuryakin, Nuryakin Oftasari, Yosi Oktafiani, Raicha oktariana, jayanti Oktina Sari Pratama, Annisa Osfar Sjofjan P B Pramono, P B Pramono Pangestoeti, Wahyu Panji Panji Peng, Yang Perwithosuci, Winny Podesta, Fiana Poerwanti Hadi Pratiwi Prahastini, Yunistia Pramesty, Dedika Nanda Pramono Pramono Pramono, Pradipta B Pramudia Trisnani, Rischa Praptiningsih, Praptiningsih Prasasta Asrawijaya Prasetyo Budi Darmono Pratama, Ari Yoga Pratama, Wildan Yoga Prihanawati, Devyta Restu Prima Suci Rohmadheny Pryhandini, Dwi Sukma PUJI LESTARI Pujiono Wahyu Purnomo Purnama Ningrum, Ningrum Purnamarini, Tri Ratna Purwantini, Anissa Hakim Purwanto, Purwanto Puspitasari, Neneng Putra, Juliansyah Putri Swastika, Putri Putri Vidiasari Darsono, Putri Vidiasari Putri, Alviane Tiara Putri, Amelia Juliana Putri, Gilang Putri, Mu’alfani Arsana Putri, Rania Nurdiana Putri, Suci Nora Julina Putri, Syabillah Muliana Putri, Yuwari Natalia Puttananda, Wira Qadrianti, Laeli Qomarun Qomarun Qurrahman, Muh. Taufiq Qurratul Aini Qurratul Aini R., Karlina G. Radipta Lailatussifa, Rr. Rafli, Muhammad Rahayu, Anisa Seto Rahayu, Tri Puji Rahmadani Rahmadani Rahmaddina, Selma Aulia Rahmat Hidayat Rahmat Januar Noor Rahmawan, Afandi Ahmad Ramadani, Desta Suci Ramadhani, Diva Nimas Ramadhani, Elsa Dwi Aryana Ramadhani, Nur Fadhliyah Raml, M Rasjidi, Raihan Rasywan, Muh Rauf, Syamsiah Raynaldi , Muhammad Refky Fielnanda Reo, Albert Resti, Reni Prima Retno, Puri Reza Ningrum, Ayu Rhomadiyah, Vitayatun Ria Ambarwati Riastuti, Frensi Richma Hidayati Rina Saputri Risnah Risnah, Risnah Rita, Wismalinda Rizali, Muhammad Rizka Apriani Rizka Fatmawati Rizki, Mutiarani Rodhiah, Rodhiah Rodhoni, Ahmad Rofik, Hanifah Nur Rohman, Fatkhur Rohman, Zainur Rokhman, Arif Khoirur Roni Sugiarto Rosita, Dita Puspa Rosyid, Sahidna Ahmad S Mursiti S.Pd. Luh Putu Sri Lestari . Sa'adah, Salsabila Nur Sa'diah, Nur Azizah Sabiq, Ahmad Fikri Safira, Ledya Safitri, Dian Prima SAHABUDDIN SAHABUDDIN Salehuddin, Shafira Nurulita Santika Lya Diah Pramesti Saputra, M. Indra Saputri, Yolanda Amelia Sari Pratama, Anisa Oktina Sari, Lilis Kusuma Sari, Yulika Puspita Sasiana Gilar Apriantika Sattia, Ana Selamat Riadi Septiani, Anggun Septiani, Widya Septiasari, Abellia Sesilianus Fau Setia Budi Setyaningrum, Devi Setyonugroho, Winny Setyowati, Lis Shafie, Amin Al-Haadi Shalahuddin, Shalahuddin Sholehah, Ma’ratus Sholichah, Rochima Silaen, Sondang Maria J siluh putu sri dia utari Silvestre, Richard David Simanullang, Putra Sakti Simarmata, Alex Paul Hendry Singgih Kuswardono Siska Utami, Pranita Siska, Madschen Sia Mei Ol Siswanto Siswohadi Siti Dyah Handayani Siti Fatimah Siti Patimah Siti Susilawati, Siti Sitti Retno Faridatussalam Soejanto, Laily Tiarani Soeprodjo Soeprodjo, Soeprodjo Soerachmad, yuliani Sri Darmawati Sri Handari Wahyuningsih Sri Latifah Sri Lilestina Nasution, Sri Lilestina Sri Sinto Dewi Sriwardany Stalis Norma Ethica Stefanus Christian Relmasira, Stefanus Christian Suaib, Suaib Subeqi, Aning Tri Subhannur Rahman, Subhannur Subiyanto, Didik Suciati, Suciati Sugiyat, Sugiyat Suhadi, S Suharto, Rachel Devita Sulastrini, Sulastrini Sulistyaningtyas, Ayu Rahmawati Sulistyowati, S Sumandiarsa, I Ketut Sumiaty suparno Eko Widodo, suparno Eko Suprapto, Aprilia Asharifah Supriatna, Yayat Supriyadi Susanto, Ferri Sutria, Eny Suwardi, M. Sandi Suwari Suyanti Suyanti Suyoto Suyoto Syafri, Muhammad Irvan Syamsul Arifin Syaputra, Yogi Damai Syarifuddin Syarifuddin Taneo, Mario Martin Tanjung, Syawal Taqiyuddin, Akhmad Tasalim, Rian Tjomiadi, Cynthia Eka Fayuning Tohet, Moh Tompo, Muh. Nur Alamsyah Toyibah, Dzuriyatun TRESJIA CORINA RAKIAN, TRESJIA CORINA Tria Puspita Sari triaryanti, hanika Triyono Triyono Tukan, Maria Mikhaela Peten Tumiur Gultom Tunru, Cathleen Anabel Tuti Alawiyah Tutuk Ningsih Tutut Chusniah, Tutut Tutut Chusniyah Umbu Kaleka, Melkyanus B. Umi Anugerah Izzati, Umi Anugerah Umma, Rosyida USMAN ALI Uswatun Hasanah Utami, Pranita Siska Valentina Valentina, Valentina Veni Soraya Dewi Vesti Dwi Cahyaningrum Wahyu Nanda Eka Saputra, Wahyu Nanda Eka Wahyuni, Fina Tri Wahyuni, Seri Wardani, Anita Wardani, Anita - Wardani, Lusyka Widya Warisno, A Waryanti, Zaroh Nisa WAZIN WAZIN, WAZIN Weliyanto, Yupi Weni Hastuti Wharyanti Ika Purwaningsih, Wharyanti Ika Widiastuti Widiastuti Widoyo, Agus Fatuh Wijaya, Fedrick Winda Maolinda, Winda Wiryawan, Zahrida Zainal WIRYO NURYONO Wiwi Siti Sajaroh Wiyono, Bambang Dibyo Wulandari, Monika Feby Wulandari, Suci Sri Yani Suryani Yanti Ariyanti, Yanti Yaputra, Andre Yasin, Alwyn yasinto, yasinto Yessy Velina Yogas, Andrea Yuliati Holifah Yuliaty Yuni Astuti Yuniarti Yuniarti Yunita, Mila yusbardini, yusbardini Yusnia, Wina YUSNITA, ERNI Yusup Rohmadi Zahra, Fatimah Az ZIKRINAWATI, KHAIRANI Zulfa Fahmy Zulliati Zulliati, Zulliati

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