Articles
Pelatihan Komunikasi Interpersonal Untuk Meningkatkan Kohesivitas Kelompok Pada Karyawan Hotel X Yogyakarta
Didik Widiantoro;
Sukarti Sukarti;
Sus Budiharto
JIP (Jurnal Intervensi Psikologi) Vol. 9 No. 2 (2017)
Publisher : Universitas Islam Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.20885/intervensipsikologi.vol9.iss2.art2
This research is aiming for influence of interpersonal communication training to improve the cohesiveness of the group of employees. Subjects in this study were 22 employees of Hotel X of Yogyakarta, which is divided into 11 experimental groups of employees and 11 employees of the control group. Data collection is use cohesiveness scale, interviews, and observations. The research design was pretest-posttest control group design. Analysis of the study is a quantitative and qualitative analysis. Quantitative analysis using U-Mann Whitney to determine the effect of interpersonal communication training to the employee group cohesiveness. Qualitative analysis is based on observations and interviews. The results showed that there were significant differences in group cohesiveness in employees between the experimental group and the control group with significant value of 0.002 (p <0.005). It is concluded that interpersonal communicationtraining can enhance group cohesiveness in employees Hotel X Yogyakarta.Keywords: Interpersonal Communication Training, Cohesiveness group, Employee
KECENDERUNGAN TEOLOGI MATURIDIYAH SAMARKAND
Amat Zuhri
Religia Vol 13 No 1: April 2010
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v13i1.177
Al-Maturidi – a prominent figure of Maturidiyah of Samarkand branch – is Abu Hanifah’s follower who uses ratio much in religious view including in theological thought. In fact, Maturidiyah of Samarkand’s thought is closer to Mu’tazilah’s one because they use ratio in the same way, but Maturidiyah of Samarkand is still grouped into Ahl al- Sunnah wa al-Jama’ah group, which is a derivation of Asy’ariyah view, even though Asy’ariyah does not use ratio much in theological thought.
TASAWUF EKOLOGI (Tasawuf Sebagai Solusi dalam Menanggulangi Krisis Lingkungan)
Amat Zuhri
Religia Vol 12 No 2: Oktober 2009
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v12i2.188
Human beings’ greed in exploiting nature excessively happens because of two things. First, human beings focus on their function as leader more. Second, they lose their awareness that they should be responsible for their in the presence of God. This attitude surely will cause nature damage that it, finally, brings about ecological damage. Therefore, nature damage can be coped with Islamic spiritual values that are promoted by tasawuf. Some of them are zuhud, wara’, faqir, fana-baqa, wahdat al-wujud and insan kamil. By internalizing those teachings, someone will be able to control himself in utilizing nature and increase his awareness to maintain nature with love.
Ilmu Kalam dalam Sorotan Filsafat Ilmu
Amat Zuhri;
Miftahul Ula
Religia Vol 18 No 2: Oktober 2015
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v18i2.626
Melihat ilmu kalam dari sisi epistemologi, secara umum akan ditemukan tiga persoalan pokok, yaitu tentang sumber-sumber ilmu kalam itu, bagaimana pengetahuan itu dapat diketahui dan apa ukuran suatu pengetahuan itu disebut benar atau valid. Berkaitan dengan pertanyaan ketiga, sejarah telah mencatat bahwa di antara para penganut aliran-aliran kalam yang ada selalu mengklaim bahwa aliran yang dianutnya adalah yang benar sementara aliran yang lain adalah salah. Maka dalam penelitian ini penulis akan mencoba melihat kembali aliran-aliran kalam yang ada dengan menggunakan pendekatan tiga teori kebenaran, yaitu korespondensi, koherensi dan pragmatism. Tujuannya adalah untuk melihat ilmu kalam tidak hanya dari sisi epistemologi tapi juga dari sisi aksiologi sehingga sekarang ini tidak perlu lagi memperdebatkan mana yang lebih benar di antara aliran-aliran kalam yang ada, tetapi melihat mana yang lebih cocok untuk dipegang sesuai dengan situasi dan kondisi zaman.
TASAWUF DALAM SOROTAN EPISTEMOLOGI DAN AKSIOLOGI
Amat Zuhri
Religia Vol 19 No 1: April 2016
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v19i1.658
Aspek ajaran Islam seringkali dibagi secara dikotomis menjadi aspek syari’at dan hakikat. Aspek syari’at adalah ajaran yang bersumber dari al-Qur’an dan sunnah berkenaan dengan aqidah, ibadah, akhlak, sosial, ekonomi dan aspek kehidupan lainnya yang bersifat lahiriyah dalam bentuk legal-formal atau identik dengan fikih. Karena bersumber dari al-Qur’an dan Sunnah maka ilmu syari’at digolongkan sebagai ilmu yang menggunakan epistemologi bayani. Sedangkan hakikat adalah aspek ajaran dalam Islam yang lebih menekankan pada penghayatan batin sehingga digolongkan sebagai ilmu yang menggunakan epistemologi irfani. Yang termasuk dalam hakikat ini adalah Tasawuf. Pembagian secara dikotomis seperti ini secara tidak langsung menimbulkan pemahaman bahwa tasawuf bukanlah bagian dari syari’at. Maka tidak jarang ada pihak-pihak yang menganggap bahwa tasawuf adalah salah satu bentuk penyimpangan dalam Islam atau setidaknya tidak memperhatikan aspek syari’at. Selain dianggap mernyimpang, tasawuf juga sering dianggap sebagai ajaran yang tidak mampu menyelesaikan persoalan-persoalan kemasyarakatan. Benarkah tasawuf itu tidak memperhatikan aspek syari’at dan tidak memiliki nilai-guna untuk menyelesaikan persoalan-persoalan kemasyarakatan? Dalam tulisan ini penulis akan mencoba menjawab pertanyaanpertanyaan tersebut dengan menggunakan metode analisis Critical Discouse Analysis (CDA). Secara aplikatif, pembahasannya dimulai dengan mendeskripsikan sejarah dan faktor penyebab munculnya aliran-aliran tasawuf dalam Islam serta pokok-pokok ajaran tasawuf. Adapun pendekatan yang digunakan adalah filsafat ilmu. Hasil dari penelitian ini adalah bahwa ajaran tasawuf juga menekankan aspek syari’ah sehingga tidak melulu hanya menggunakan epistemologi irfani. Selain itu nilai-nilai tasawuf juga memiliki nilai-guna untuk menyelesaikan persoalan-persoalan kemasyarakatan.
PETIK LAUT: Social-Ideological Accommodation in the Fishermen Community of Kedungrejo Muncar Banyuwangi
Nur Ainiyah
Religia Vol 20 No 2: Oktober 2017
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v20i2.905
This research aims to showing how accommodating the differences of two traditions ideologically and socially can create tolerance and peace in a plural society. The plurality of Muncar such ethnicity, religion, culture and class-economy could protect the conflict. They more choose the public interest than personal interest. The social reality of Muncar is showing with ritual Petik Laut which combines between Islamic and Osing tradition. Cosmologically both of them are different, Islam believes in the singular God and the Osing believes in the plural God. The main problem of this research is how the ideological and social accommodation between the Islamic and Osing tradition can work. So my conceptual framework of research that syncretism is the accommodation of differences which can create society to be peaceful. And the ritual collective is the combining media of how the differences because the ritual has the collective goal which is reached by society as the actors.This research shows that the differences of religion and ideology in the multi-ethnical and cultural society have potentials for conflict. But the conflict can be protected by involving the social agents of society like santri and kejawen in order to avoid riot. The ideological problem is significant and sensitive and it is easy to create raise strong emotions among the fishermen. The wrong interpretation of ideology can be fatal. However the coastal society generally is known as less temperamental and open-minded person and permissive for the religious and ideological plurality. Their attitudes which want to show ‘dignity’ (jati diri) are the characteristic of the coastal society. This attitude manifests in the petik laut ritual by involving the symbols of religions, cultures and ethnicities in Kedungrejo.The Kedungrejo society majority is Islam but they believe in Ratu Reja Mina as the fish Queen although it is the Osing belief. The honor for the Sayid Yusuf as the historical figure of the Petik Laut history is done together by them. These beliefs complete the Islamic belief for Prophet Hidir. The coastal cosmology of Kedungrejo is the result of accommodating between Islam and Osing. So it became the local ideology which can avoid the conflict. Because left one of two ideologies can create the ideological conflict in society. They are still doing the process for the survival society life peacefully although they have the different interpretation about ritual petik laut. The conflict of economy as the consequence of the work system between jaragan and pandiga, and the environmental conflict between fabric and society can assimilate in this ritual because the social function of petik laut can accommodate all of the elements of society even religion to include in this ritual. So the person who has the certain conflict became the ritual as the mediation for building up the social cohesion (silaturohmi) among the fishermen community, religious institution and the organization of the pesantren’s alumni. From the social accommodation, the social cohesion came back to unity so that peace can return to Kedungrejo.Â
Kalimatun Sawa’ as The Basis of Religious Tolerance (Interpretation of Nurcholish Madjid’s Thoughts Based on Paul Ricoeur’s Hermeneutics)
Tri Astutik Haryati;
Amat Zuhri;
Naelil Marom
Religia Vol 23 No 2 (2020): Author geographical coverage: Germany, Malaysia, and Indonesia
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.28918/religia.v23i2.2164
This paper aims to understand deeply the thoughts of Nurcholish Madjid about kalimatun sawa’ as the basis of religious tolerance. The approach used is Paul Ricoeur’s Hermeneutics. The main issues that will be examined include interpretation theory in Paul Ricoeur’s Hermeneutics, Nurcholish Madjid’s thoughts about kalimatun sawa’, as well as the application of interpretation theory in understanding kalimatun sawa’. Through this understanding, it is expected to find the meaning of kalimatun sawa’ as well as its contribution to religious tolerance in Indonesia.
Dissemination of drug abuse against youth in the sukoharjo area
Tri Harningsih;
Muhammad Saiful Amin;
Siwi Diyah Purwita Utami
Jurnal Pengabdian dan Pemberdayaan Masyarakat Indonesia Vol. 2 No. 11 (2022)
Publisher : Peneliti Teknologi Teknik Indonesia
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.59247/jppmi.v2i11.175
NAPZA stands for Narcotics, Alcohol, Psychotropics and other Addictive Substances, including natural or synthetic substances which, when consumed, cause changes in physical and psychological functions, as well as lead to dependence. Counseling is carried out directly with initial introductions and followed by filling out pretests, presentation of material using power points about drug abuse against adolescents. Then continued the game session, filling out the questionnaire. The results of the analysis of the pretest and posttest values using SPSS with the Paired Sample T-test experienced a significant change with a significance value (2-tailed). The active participation of activity participants can be demonstrated with a 100% attendance rate. The results of the pre test and post test showed an increase by all participants. The success indicator of counseling is seen from the understanding of the entire material delivered by the extension worker.
Biografi Syaikh Zarnuji Penulis Kitab Talim Wa Mutaallim
Ahmad Rifa'i
Musala : Jurnal Pesantren dan Kebudayaan Islam Nusantara Vol 1 No 2 (2022)
Publisher : IIQ An Nur Yogyakarta
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
The Book of Ta'lim al-Muta'allim is a classic book that is studied and studied in almost every Islamic educational institution, especially traditional educational institutions such as salaf boarding schools and modern huts because there are basically some concepts of al-Zarnuji education that are worthy of application. Being one of the books inherent in pesantren or formal education, it is not impossible, many readers of the book do not know about the biography of the author ta'lim al-Muta'allim. So it is necessary to reveal the identity of the author of the famous book of education. This paper, in addition to revealing the biography of al-Zarnuji as the author of the book Ta'lim al-Muta'allim, will also explain at a glance the content of the discussion in the book.
Kebutuhan Regulasi bagi Pembentukan Kelompok Pengelola Desa Ekowisata Bukit 7 Sempan
A. Cery Kurnia;
Sintong Arion Hutapea;
Toni Toni;
Muhammad Qomaruddin Ridwan
UNES Law Review Vol. 6 No. 1 (2023): UNES LAW REVIEW (September 2023)
Publisher : LPPM Universitas Ekasakti Padang
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.31933/unesrev.v6i1.748
This research is based on the fact that in Sempan Village there is have potential eco tourism for Bukit 7 Sempan which requires professional institutions. However, there is a void in the legal basis for the Sempan Village Government in creating institutional governance. This research was written using an empirical normative approach that relies on secondary data and primary data. The role of the village is part of the constitutional aspect because the village is an autonomous government unit. Village government is indeed a part that cannot be separated geographically because the village government area is also a regional government area. But uniquely, on the one hand, the village also always has its autonomy, namely in terms of controlling the village household and making village regulations. The village is a self-governing community, a form of autonomy from the Sempan Village Government in managing Sempan 7 Hill is by forming a Tourism Awareness Group (Pokdarwis). Efforts to guarantee legal certainty. By giving Pokdarwis legality, it will enjoy a position like other legal subjects.